Stephen, I know you don't remember this, but it was you who chose to plunge into this flawed creation, and you did it out of love for this fallen Brahma, to help give new meaning to his creation. That is the magnitude of our Soul's Love before we were contaminated here. Your Soul was at peace in a good place before. You had no obligation to plunge into this cycle of birth and death. It was you who wanted to come here out of Love. You couldn't hold back. You and all these Souls that are on Earth. You can leave this Creation if you want, through salvation. But you will return. You will not be able to contain your Love. Until this Creation is given new meaning according to the Mother's purposes, you will return, even if you achieve liberation.

Namaste Stephen. I recommend that you open your mind because, as you should already know, Lalitā Tripurasundarī is the Mother of crores of Religions and Paths. You should know that there are infinite worlds of Brahmā, infinite worlds of Viṣṇu, and so on. A single world of Viṣṇu, for example, is so immense that it is difficult to find its beginning and end. And there are crores of different Religions and Paths in these Worlds. And did you know that all of them are true and are like rays emanating from Lalitā? But you are not able to handle the knowledge of a single different religion and path, when crores of it emanate from the Goddess herself. You will understand what I am saying when you get closer to the Goddess and the knowledge of the multitude of paths begins to emanate to you. She is the Mother of all these paths, and none of them are nonsense.

I don't think this community should be giving ear to any of this gnostic nonsense. All of these fear mongering comments should be ignored and people should follow sanatana hindu dharma and let the gnostics worry about how they're going to fix Yahweh's broken creation. It would be nice if the gurus behind this website protect the dharma we follow...

Namaste Tivra. In Vallalar's writings he mentions the 6 states to be known through experience (Jnana-Yoga Anubhava Nilaigal (Experiential States of Jnana Yoga) : 1) Sphatika Stage 2) 1008 Lotus Petals 3) Om-kara Peetham 4)The Circle of Kundali 5) Jyoti-Sthambham ( same ad Śivakara Pūrṇa Stambha ?) 6) Shuddha-Nadanam. He also further adds that these states are to be known through experience, and this is the Niradhara Laksanam. kindly elaborate and guide us, thank you.

Dear Tivra Ji, what happens if someone uninitiated chants the Kādi Pañcadaśī with Turīyāmbā at the end: ka e ī la hrīm̐, ha sa ka ha la hrīm̐, sa ka la hrīm̐, ha sa ka la ha sa ka ha la sa ka la hrīm̐? Am I gonna mess myself up if I dive into this without a Guru?

I offer my humble pranam at the sacred feet of my revered Guru, Shri Teevra Ji. Touching your holy feet is not merely a tradition for me, but a moment of complete inner surrender, where ego dissolves and only devotion remains. Gurudev, I shall always remain deeply grateful for the divine knowledge you have bestowed upon me regarding *maha pratyangira Amma**, ** Maa chinnamasta**, **,shri maha varahi amma** Shri Raj Matangi Ji. The way you explained their profound spiritual essence, hidden principles, and sacred significance has become an invaluable treasure in my life. Every word that came from you is like a lamp on my spiritual path, every teaching a source of awakening, and every insight a blessing that continues to deepen my understanding. What I have received through you is not merely knowledge, but divine grace itself. The subtle truths you revealed have strengthened my devotion, refined my spiritual vision, and inspired greater sincerity in my path of sadhana. Without your blessings, it would not have been possible for me even to begin understanding these great divine powers. Your guidance has given direction to my thoughts and stability to my faith. I pray that your blessings, protection, and grace always remain upon me. My gratitude, reverence, and devotion toward you shall remain eternal. Forever grateful! My humble request guru ji please provide shri maha pratyangira hradayam stotram...

Namaste Amatersu1. Parā-Chinnā is the final Mantra of the Chinnamastā Krama: om̐ śrīm̐ hrīm̐ hūm̐ aim̐ vajravairocanīye śrīm̐ hrīm̐ hūm̐ aim̐ phaṭ svāhā । Please read my recent previous comments to learn about the risks of worshipping this form of the Divine Mother and what she expects from you. You can very easily die worshipping her.

Kashik. Please do not worship these two forms of the Divine Mother at the same time. A single particle of dust from the feet of either of these two would be enough to exterminate evil from all existence an infinite number of times. The only problem is that there are things that are inherent to the Absolute, and the Absolute cannot (and will not) forcibly interfere in anything because that goes against its very nature. If you want Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā to show you the truth as quickly as possible, regardless of your feelings and how much you will suffer, worship Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā with a thousand arms and a single head that begins with "kṣam̐". If you want Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā to show you the truth, but taking into account your feelings and suffering, worship the form with 5 faces and 20 arms that begins with "hrīm̐". If you want something intermediate between these two postures of the Mother, worship the form of Atharvaṇa Bhadrakālī Pratyaṅgirā with 6 arms and a single face that begins with "om̐". In both cases, Kavaca and Khadgamala are obligatory and all you need. You need to recite the Mantra 100,000 times for it to reach its full strength, but this Mother is so powerful that the effect is immediate from the first recitations. Please do not mix forms like this, as it gives the impression that she is not enough, when in fact just a particle of her feet could exterminate everyone's sins infinitely.

Namaste Malhar. Coincidentally, your question is about what I'm talking about. In short, Svacchanda Bhairava is the Supreme form of Shiva. It's that simple. And you'll understand why soon. The Mantra of Svacchanda Bhairava is: hūm̐ hām̐ sūm̐ kṣīm̐ kṣīm̐ sūm̐ hām̐ hūm̐ । Svacchanda Bhairava is the integral expansion and contraction of "hūm̐". Understand that "hūm̐" is the highest manifestation of Saccidānanda. When this seed contracts, a Trikona emerges, formed by three Shaktis: "hām̐" (Icchā Shakti), "sūm̐" (Jñāna Shakti), and "kṣīm̐" (Kriyā Shakti). When the "hūm̐" seed expands, the Bindu in the form of "hūm̐" "swallows" the Trikona. These two movements, contraction and expansion, are simultaneous. Look at the Mantra: the Mantra illustrates this movement of contraction and expansion. Those who worship Chinnamastā do not need to worship Svacchanda Bhairava because they are the same thing. The only difference is that in the worship of Svacchanda Bhairava, the mention and worship of the three Shaktis "hām̐ sūm̐ kṣīm̐" is important. But all of this is already included and inseparable from "hūm̐". Svacchanda Bhairava has two manifestations: Niṣkalā Bhaṭṭāraka (among all that is formless, he is the greatest and the cause of all the rest) and Sakalā Bhaṭṭāraka (among all that has form, he is the greatest and the cause of all the rest). As Niṣkalā Bhaṭṭāraka he is "hūm̐" accompanied by his three Śaktis "hām̐ sūm̐ kṣīm̐". As Niṣkalā Bhaṭṭāraka he is the Supreme Being, the Absolute without parts: devoid of beginning, limits or boundaries. Omnipresent and indestructible, He is incomparable in His subtlety and sovereignty, remaining unknowable by any conventional method of proof. As Sakalā Bhaṭṭāraka, Svacchanda Bhairava is called "Aghora" and his Mantra is: om̐ aghorebhyo'thagorebhyo ghoraghoratarebhyaḥ । sarvataḥ sarvasarvebhyo namaste rudrarūpebhyaḥ ॥ As Niṣkalā Bhaṭṭāraka he admits division, but remains complete with all his parts. Svacchanda Bhairava is the most drastic form of Śiva. He is the greatest and most direct, but that doesn't mean he is the most suitable for you. It depends on the devotee's current state. Chinnamastā includes him and he includes Chinnamastā.

Very humble pranam Tivra ji, forgive my earlier comments i did it out of excitement. I want to ask can you please tell if i can do artharva bhadrakali pratyangira and vipareet maha pratyangira mantra together i wish for destruction and elevation. There seems to be no other way i no longer have patience for this push and pull game. I wish to carve out my own path if need i will paralyse and destruct my obstacles, dosha, karma and obstruction in my path. I want live my life through love and compassion not anger, lust and sins. Can i ask these two forms of divine mother for help I'm extremely incompetent and lacking. I humbly request if possible do answer.