Manblunder Comments

COMMENTS

D.
September 19, 2013 04:31 AM

Raviji, i think the Samarpaṇa mantra is misspelled, it should start with "Om̐ guhyāti guhya..."; and, we should not say the malamantrah prior to start the japa?

MANBLUNDER
September 18, 2013 12:20 PM

Typically speaking, this cannot be called as block. It is congestion. Prāṇa is present throughout the body; but then how do we get chest congestion? Whatever happens in the physical body affects the prāṇamayakośā, so also other kośā-s. When one body (kośā or sheath) is affected, all other bodies (kośā-s) are affected. Therefore, it is important that while practicing kuṇḍalinī one has to think positively and eat a healthy and non-spicy food. Particularly, beef and mutton affect the prāṇa body seriously.

Govind
September 18, 2013 12:06 PM

Thanks for reply.What about Chakra blockages? Is that due to Kundalini getting blocked?( I Suppose Prana is present all around the body and so there is no way of it getting blocked ).

Aum Ravi
September 18, 2013 10:10 AM

To the best of my knowledge, as far as the pujanam and tarpanam are concerned, the text given by Raviji is absolutely correct. I personally feel there is no ambiguity or wrong information about tarpanams.

MANBLUNDER
September 18, 2013 09:42 AM

I have already mentioned this. However, I have made necessary additions to the articles.

Avijit Poddar
September 18, 2013 09:31 AM

Offer flowers in Śri Cakra by reciting the following mantra. There is no tarpaṇa....after samasthi pujan there may be mentioned that now both Puja and tarpan should be done otherwise it seems that tarpana is not necessary anywhere.

MANBLUNDER
September 18, 2013 09:14 AM

I think there is confusion here. If I understand this correctly, you are referring to samaṣṭi pūjā, marked as 1 towards the end of each āvaraṇa. There is no tarpaṇaṁ only for the serial number marked as 1. i.e.samaṣṭi pūjā. For the rest, both pūjanaṁ and tarpaṇaṁ are to be done which are marked as spptn. spptn is the abbreviated form śrīpādukāṁ pūjayāmī and tarpayāmi namaḥ. I believe that what is explained in the article is correct. Logically, in navāvaraṇa pūjā tarpaṇaṁ is a must, as otherwise, the very purpose preparing viśeṣārghyam would be lost. If tarpaṇaṁ is not offered, then it tantamount to Khaḍgamālā pūjā. There are no contradictions in śāstra-s and problems arise only due to inappropriate interpretations.

Avijit Poddar
September 18, 2013 08:07 AM

In some sections people don't do tarpana of anga devata from visesharghya so in tantra upto 9th patrasadanam has been prescribed. bhoga patra, yogini patra, beera patra etc.all these are for doing specific tarpana of yogini nitya bhairabas etc. everywhere in all sections in mantra puja and tarpan both prescribed.now this is time to clear up confusions about tantra.your blog is doing that particular work. please again think over this.

Avijit Poddar
September 18, 2013 08:00 AM

4 हैंह्क्लींह्सौः कं सवर्संक्षोिभणीशिक्त spptn ||We will say pujayami tarpayami namah........so puja and tarpan both should be done. why only flower offering? why no tarpana? this will be ignoring the meanings and direction from shiva who is the master of Tanntra.in present days in main stream of tantra bad waters came from different directions. some books are also biased by some persons.some sections do not perform tarpana but kindly think logically what is correct?in shastra so many

MANBLUNDER
September 18, 2013 12:29 AM

I am not sure what you are referring to. Kindly explain.

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