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bhairavat
May 18, 2025 05:05 PM

Prince, this is exactly the question I have been trying to figure out without success.

sid
May 18, 2025 04:05 PM

Please can someone share the full phala shruti of the Hadi and Sadi vidya versions of the Panchadasi mantra? As well as the siddhis and abilities achieved upon higher numbers of chanting, as shared above for the kadi mantrA?

Mahasvin
May 18, 2025 01:05 PM

What is kilaka bija? Seems missing in rshyadi nyasa.

Bhanu Prakash
May 18, 2025 01:05 PM

Dear Sir, Namaste I have today sent you an email for the request to initiation for the mantra please bless your guidance, Jai Maa Tara.

Prince
May 17, 2025 10:05 AM

hi there Rajarsshi Debsharma Acharya, it should be noted that this nyasa is for the kilita mantra (locked matra-begins with Vedic-pranava). the one that begins with Shakti-pranava Hreem is the unlocked version as per the MKS. I am unsure if the nyasa should change accordingly.

Rajarsshi Debsharma Acharya
May 16, 2025 08:05 PM

Namaste @bhairavat! As per the tradition, bharataupasita guhyakali mantra does not start with the mayabeeja or hreemkar, it starts with the pranava or omkar! That’s why if you check very carefully the sadanganyasa posted by @Prince; it starts with pranava not mayabeeja! For further reference you can check the mahakalasamhita itself, it will clearly state what i’m saying. Be very very careful when you are dealing with mantras!

bhairavat
May 16, 2025 07:05 AM

Krishna, may Devi bless you with the highest mercy.

Prince
May 16, 2025 07:05 AM

Dear Omid, thank you so much. Once again we are reminded of the intricacies of mantra-shastra as an exact science..

Omid
May 16, 2025 01:05 AM

As I see it the reason warnings are given on certain mantras has to do with the structural consequence of their mechanism. We ourselves can operate in both immanent and transcendent modes. Mantras performed within the expression of the limited self most often slowly change that limited self expression through gradual reprogramming/attunement/grace. Other mantras if properly performed change directly the very structural expression of the limited self. Imagine a mantra that brought unwanted rain, but there was another mantra that caused the rain to disperse. Here a warning is not so necessary. Now imagine a mantra that causes one's tongue to be severed at the root in a manner in which the tongue could never regrow, now imagine there is a mantra that reverses that one, but it has to be articulated with one's own tongue - you can see the problem that might arise. Here there is good reason for a warning, certain structural changes are absolutely irreversible from within the resulting localization. Although in the absolute sense they are reversible (as anything is possible), the conditions to reverse them can no longer be independently met from within the branched reality after their implementation. This is how I understand it.

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