Manblunder Comments

COMMENTS

Narasa Raju
October 02, 2013 07:14 PM

Dear Ravi Sir,This is with respect to the slight variation that I observed on Tripura Bhairavi mantra: हसैं हसकरीं हसैं hasaim hasakarīm hasaim. Published on Sunday April 15, 2012 under the heading of ‘Bala Mantra’Again on Tuesday May 1st, 2012, published under the sub head of Curse Removal Mantra, under the Main Topic of Bala Mantra Japaह्सौं ह्स्क्ल्रीं ह्सौः hsaum hsklrīm hsaumNow, I request you sir, please clarify which one is the correct one? or Are both are correct? Because every pronunciation has its own vibrations. Thank You.Narasa Raju

Narasa Raju
October 02, 2013 07:14 PM

Aum Ravi
October 01, 2013 10:05 PM

2 (iii) 4 ॐ जुं सः वौषट् – 4 om juṁ saḥ vauṣaṭ : This mantra is to be recited seven times. Here, mula mantra is not to be recited seven times.4 (b) Here agni bija to be recited only for one time. (vaayu bija seven times, agni bija only one time). Reason being “ram” is the agni bija which will get fire immediately at one instance. vii) 4 klīṁ kāmadughe āmoghe varade vicce spura spura śrīṁ para śrīṁ || This mantra is known as “Kaamadhenu vidya”After “Kaamadhenu vidya” offer paadyam, arghyam and aachamaneeyam to Devi.Here, patra used for viseshaarghya is known as “Shakti patra”After “madhu mantram” offer jalam to Devi.Now offer (Paanakam) i.e.amruta jalam by reciting the following mantra.“4 namste devadevesi sarva truptikaramparam|anyaniveditam suddham prakrutistam suseetalam| amrutaananda sampurnam gruhaana jala muttamam” 4 sree lalitaayai amrutapaaneeyam samarpayaami.Start offering hastaprakshalanam etc, after reciting “4 Om amrutapithanamasi| iti uttaraaposanam datva” Then do hasta, paada prakshaalana etc.

MANBLUNDER
October 01, 2013 08:06 PM

There is a typographical error in the above reply. The first sentence should be read as "Lalitā Sahasranāma cannot be chanted after Lalitā Triśatī, which is in mantra form." I apologize for the error.

MANBLUNDER
October 01, 2013 08:40 AM

Lalitā Triśatī is mantra form and cannot be chanted after Lalitā Sahasranāma. Mahā Kāmeśvarī, Mahā Vajreśvarī and Mahā Bagamālinī are different and they represent the three powers of Parāśakti - Icchāśakti-jñānaśakti-kriyāśakti. You can read about them in this article : Journey to Śri Cakra

mohan
October 01, 2013 08:15 AM

I have heard that Lalitha Sahasranama can be chanted after trishati. Is this correct ?And also are Maha Kamesvari, Maha Vajresvari, Maha Bhagamalini the same as shyamala, bhuvaneshwari and varahi devis ?

Ashok Prajapati
September 30, 2013 03:36 PM

कुलार्णव तंत्र भारतीय तंत्र विज्ञान की अनमोल धरोहर है | इसका एक एक श्लोक अपने आप में अमृत है | तंत्र का वास्तविक परिचय इसी ग्रन्थ में दिया गया है |

MANBLUNDER
September 28, 2013 08:58 AM

Thank you very much. Amazing work by you.

makara
September 28, 2013 08:54 AM

Dear Sir,With the blessings of yourself and Devi Lalithambika the publication in Kannada has crossed explanation of 500 Namas and also now 125th episode is about to be published. With regards,Sridhar

MANBLUNDER
September 27, 2013 12:59 PM

Vada means speaking well; vāc means speech; vādin means speaking. Therefore, vada vada vāk vādini literally refers to various aspects of power of letters and words. In other words, by using vada vada vāk vādini a particular mantra becomes capable of delivering the full potency of a mantra. This can be explained as vāgvilāsa, the facilitating aspect of a mantra, so that the potency of a particular mantra is fully delivered into the energy body of the worshiper. Mantras always cause subtle and yet powerful vibrations in the body, which ultimately makes the Kuṇḍalinī to ascend. Mantra siddhi means ascension of Kuṇḍalinī due to the vibrations caused by mantras. When Kuṇḍalinī ascends, an aspirant takes the spiritual route to enter into the state of Bliss and ultimate liberation.

CATEGORIES

ARTICLES