Practice narsimha swamy mantras. ,start with this. (1008 times) ॐ उग्रं वीरं महाविष्णुं ज्वलन्तं सर्वतोमुखम्। नृसिंहं भीषणं भद्रं मृत्यु मृत्युं नमाम्यहम्॥

Kāmarāja’s reach appears wildly greater than I’d ever imagined. Does this brilliant passage imply that some mahavidyas, the āshta Matrikas and ashta Bhairavas, all the famous Ganapathys except Ucchistha Ganapathy, all the exquisitely fundamental alphabet Saktis, they are all potentially vulnerable to Kāmarāja’s arrows? Did Kāmarāja attain this incredible potency after the encounter with Chinnamastā, and the reversal of flow of the tattvas, and transformations so Purusha tattva and Prakriti Tattva become equal to Siva and Sakti tattvas, and actually sustaining of all the levels? Does Chinnamasā have an atypically high level of consciousness even as a mahavidya? Do some of the goddesses who manifest at dashamahavidya level, have esoteric supramental ultra-high forms per level of consciousness, as looks to be the case of Mahatripura Bhairavi to my ignorant mind?

Regarding the Practice mentioned by Tivra ji that requires no initiation. Can I clarify the steps: - "you imagine penetrating the secret door at the bottom of the Ājñā Chakra" Can we imagine the two petaled chakra and imagine penetrating this from the bottom? - Tivra Ji has also mentioned belts and the word Veils, I assume we need to imagine the white particle with golden hues and the 7 belts around it like the solar system (top down view?)

After going through Krzysztof Stec's book on the practice of Surya namaskar (now published by MLBD with the title "Suryanamaskar: Sun Salutations) I can say this book is indeed the best available in the market currently. The author is a serious practitioner himself, and has collected the best practices relating to suryanamskar, both basic and advanced. This is a good recommendation for which I am grateful. Thanks, @Tripuraghna.

Thank you very much Kuru Sandhyasa ji. My parents gave Bala Mantra, Ganapati Mantra and Uma Maheswara mantra. Will do as suggested.

I appreciate this tremendously.

Namaste KuruSandhyasa. Thank you so much for explaining these things clearly. I have been seeking these insights for some time. It is really helpful to understand some fundamental things of these matters. Many thanks to you and to the Divine.

Dear guru tivra. Im a sri lankan. Im buddhist. But since my childhood i worship hindu gods and i explore and practice simple mantras . Now in my neighborhood and work place i have many enemy problems by adharmic people. Both my father and brother died among their agonies. Please show me a practical way or mantra practice. Please.

Dear Aditya, please look at this link here: https://manblunder.com/articlesview/shri-atharvana-bhadrakali-pratyangira-mahamantra if you scroll down you will see Tivra Ji has a made a comment where he explains the panchakuta tripura bhairavi mantra starting with the viniyog. It is this post i was referring to when i mentioned hadi krama..

Namaste Nesh. To look at why this happens, we should first look at the nature of activation of mantras. Not every mantra can be treated the same way in this sense. If we speak on the practice of mantras without a guru; Some mantras are self activated, some are partially self activated and some are not self activated at all. If a mantra is self activated, it will be self perfected and it is capable to work for a devoted sadhaka. However, if a self activated mantra is fierce in nature, it is capable of harming the sadhaka's personal life or even physical body in the process. But even if one is a fool, if they survive the process, they come out with some attainment and spiritual progress. If a mantra is not self activated at all then it yields no results. But if a mantra is partially self activated, it can do damage without even having an exit point. Recovery is much more difficult compared to the first two. The only way to know which category a mantra falls into is to have a vast knowledge , or powerful intuition, or guidance from guru influence or a living guru. Next if we go further to speak about Kali by the nature of her effect on any practitioner, she will go to any degree to bring them to the end-point, whether it is a desire they are reaching for or a spiritual attainment or moksha. She will force burning of samskaras even when the sadhaka doesn't want it, she will force changes in the sadhaka's behavior and their life, in order to bring them to the goal. So yes, when they reach the goal, they will be very grateful, but few have the resilience and determination for this. Especially those who resist in any way, this is far worse. This is one such reason why Kali is favored by those who abandon life in fact. If you are able to leave everyone and everything behind, live with this principle with zero hesitation, then you may be guided to moksha or any other goals or attainments so quickly and easily without much worry. It is also said in Sripada Srivallabha Charitamrutam that of the Das Mahavidya, Kali sadhana is used by those who seek hundreds of thousands of years of progress within a very short period of time, but they will burn like hell and one must be capable of enduring this. Of course, if one has initiation, they need not worry about much because their guru's transmission will take care of them. It should be noted as well that certain bijas are much more capable of harm than others. Especially Krim bija, one will dry up from the inside out if practiced uninitiated. There are countless warnings in tantric texts about this bija. Where as bijas such as Śrim Aim Klim etc. are generally considered much safer. As per my knowledge, Hrim bija is generally considered safe but if overheating or burning sensation or mental instability is experienced, then it is suggested to be balanced with Śrim. This is not only for the physical body but for mental balance and to nourish the spirit as well, as a strong spirit can withstand a higher degree of Samskara dahana.