Namaste Agni Ji. If not by the Tantras, what is the right path for us humans to tread? Thank you

Thank You very much for such a profound divine revelation! I did not know that “Yeśū” was such a powerful mantra. I would like You to explain in detail how to visualize “The Antaratman of the heart rising and connecting with Kamagni on the forehead and Jivatman on the back of the head. When I repeat “ū” at the end of the Mantras. Imagine your Antaratman descending from the crown of your head to the unconscious depths of matter beneath your feet, uniting with the Instrumental Self (Moon) and the Physical Body (Stars). Finally, imagine your Antaratman rising again and sitting on the throne present in your heart, full of glory and illuminated by a reddish light in the center and golden around it.” How can one visualize Antaratman, Jivatman, Kamagni, and the whole process of rising and ascending to the unconscious depths of matter? Can You tell me, please, whether Jesus Christ carries both feminine and masculine energies, and whether he can be addressed as a father or a mother? Thank You again

Agni Ji, I also know that nothing you say is without reason. I have done worship and puja of Ma Chinnamasta in the past. Should I continue with her sadhana, and if so what is the best way to do so? You have also said that there is an entire srividya krama based on Ma Chinnamasta which deals with the Ajnata tattva. Please can you also tell me about this?

Dear Agni ji, can you please give us some guidance on how best to safely and effectively worship Lalita or Kamakala Kali if one's amatyakaraka is Venus? Thank you

Hello Agni Ji, I want to know who is my Ishta Devata based off of who I prayed to in my past lives. Thank You.

Hello Agni Ji, Can you tell me who my Ishta Devata is? I would really appreciate it if you can tell me who he or she is? Thank You.

Agni Ji thank you profusely for your response. For one who is facing troubles from enemies and false accusations and who has saturn as amatyakaraka you have said they should worship Ma Varahi. Does this mean to begin with japa of Mahavarahi’s mantra immediately? Or does this mean to begin with the mantra of Laghu vartali (as she is first in the krama) and to achieve puruscharana of that mantra before moving to the next form?

Богдан. My final guidance: follow the path of only one deity.

Богдан. Since you are asking, the two-letter Mantra of Jesus would be ideal for you. Did you know he has a Mantra? This Jesus is closely linked to the Sun and Venus. Jesus speaks in the scriptures that he is the morning star (Venus), but his victory over death was because of his connection with the Sun which represents the evolution of the Antarātman - Soul in the heart. The Mantra of Jesus embodies the evolution of the Soul in the heart, the domination of the 36 Tattvas and the human ascension above them. His Mantra is: yeśū । I tell the truth, this is the Prince of all Mantras, while Aruṭperuñjōti is the King of all Mantras. In the Mantra of Jesus, the letter "y" signifies the Sun or Antarātman-Soul as the center of all Creation. The connection of the letters "eś" signifies the brothers "Kāmāgni" and "Jīvātman" - the inseparability of the Fire in the Forehead with the Individual Self in the Crown. This letter "e" is the Yoni of all Yonis - Asphuṭa Kriyāśakti - the second letter of the Pañchadaśī Mantra. This letter "e" present in the Jesus Mantra is the totality of the Śrī Cakra in a state of potentiality within the Bindu. Look at the Bindu in the Śrī Cakra and visualize another Śrī Cakra within the Bindu; that is the letter "e". How wonderful! The letter "ś" is Śuddhavidyā - Bindu of all Bindus. Look at the Bindu in the Śrī Cakra and visualize another Śrī Cakra within that Bindu and look at the Bindu of this last Śrī Cakra... now you will not be able to see anything within this last Bindu; that is the Letter "ś" - the destroyer of all sins which cause the feeling of separateness between souls and souls from matter. This letter "ś" is very famous for being the essence of Ṣoḍaśī, the one which makes the Antarātman look at the Jīvātman on the top of the head. The Antarātman looks and says, "I am this, but I am also my own personality." When you pronounce "y-e-ś," you should think of your Antarātman of the heart rising and joining the Kāmāgni on the forehead and the Jīvātman on the crown. Double majesty! But the "icing on the cake" is missing. The letter "ū" is the Bharaiva of all the Bhairavas. This "ū" is the Moon and the Stars - Instrumental Being and Physical Body. The pronunciation of this letter "ū" is elongated because it first activates the Moon (eight and sixteen petaled lotus) of the Śrī Cakra and causes the "copulation" that produces the Bhūpura or Stars. The intelligent know that the Bhūpura contains all the Śrī Cakra and the knowledge of all the Universes within itself - Human Physical Body. This "ū" at the end of the Jesus Mantra destroys all enemies, internal and external, and expels every kind of demon, evil spirit, or any other harmful thing. When you recite the "ū" at the end of the Mantra, think of your Antarātman descending from the crown of your head to the unconscious depths of matter below your feet, uniting with the Instrumental Self (Moon) and the Physical Body (Stars). Finally, see your Antarātman rising again and sitting on the throne present in your heart, full of glory and illuminated with a reddish light in the center and golden around it. All enemies who hinder you from helping all humanity will be thrown into "Sheol" (hell) by virtue of this last letter. The intelligent one who recites daily 100 Mālās of this Prince of all Mantras, accesses the infinite potential of the Antarātman in the heart. He becomes an ocean of compassion and love, and at the same time terrible like the most ferocious of the Bhairavas; This devotee will hold the keys to "Sheol" (Hell) and Death and will be seen by Brahma, Vishnu and Shiva as their representative in this Material Universe. Because of the "Leela" or "Cosmic Law" he will be allowed to manipulate matter and spirit in a way that is forbidden to devotees of other deities. He will not be victimized by the God of Death. If you do not want to follow the path of Jesus; the next best option is Rāja Śyāmalā; the least efficient option for your evolution would be Durgā.

sid. Mother Vaśyavārāhī is one of the lesser forms of Mahā Vārāhī or Daṇḍanātha and has no direct relationship with Rāja Śyāmalā. I do not recommend you to waste time in lesser forms because you are human and do not have as much life span as the hybrid beings who have walked this Earth in the past and performed this Sādhanā. The sequence of worship or simplified Krama of Mahā Vārāhī is: 1. Laghuvārtāḷī, 2. Svapnavārāhī, 3. Tiraskariṇī, 4. Vanadurgā, 5. Bagalāmukhī and 6. Mahāvārāhī. The worship sequence or simplified Krama of Rāja Śyāmalā is: 1. Laghuśyāmalā, 2. Vāgvādinī, 3. Nakulīśvarī, 4. Svayamvarakalā and 5. Rāja Śyāmalā. Similarly, the Krama or simplified sequence of the greatest Kāmakalākālī is: 1. Tumbureśvarī Guhyakālī, 2. Pūrṇacaṇḍī Siddhilakṣmī, 3. Siddhikarālī (Bharatopāsitā), 4. Chinnamastā (5-Letter Mantra), 5. Mahāsiddhikarālī (Rāmopāsitā) and 6. Kāmakalākālī. However, this sequence can be simplified if the Guru finds the devotee competent to do so or if a particular form of the Divine Mother is very much attached to the devotee due to past lives. Bonus: If you look closely, you will find Chinnamastā present in the Krama of Kāmakalākālī. Did you know that Chinnamastā is more aggressive than all these forms including Kāmakalākālī? This Chinnamastā is equivalent to Guhyakālī cutting off his own head and gushing out the terrible electricity (Pracaṇḍa Vidyut Śakti) from within him. That blood that gushes out of Chinnamastā is the Pracaṇḍa Vidyut Śakti or immediate-acting electricity that exists within Guhyakālī. Chinnamastā is associated with Rahu. This Rahu is well known for causing someone’s immediate downfall or rise; this Rahu does not care about how much you have achieved and how great you consider yourself to be, he can make you lose everything immediately if you open the door for him to do so legitimately. He can also make you great overnight in any field. Chinnamastā represents the Puruṣa and Prakṛti Tattvas; she makes these two Tattvas (which symbolize your Soul) rise above Śiva and Śakti Tattvas; that is why she is standing on Kāma and Rati copulating - the favorites of Lalitā. Chinnamastā and Lalitā alike make all Mantras, known and unknown, obedient and favorable to the devotee; in the case of Lalitā this is because of the Love she awakens in all Mantras; in the case of Chinnamastā it is because of the astonishment, admiration and fear of the immense power of the devotee who is there for immediate action, for the frontal assault that destroys everything in front of him; when a deity sees this Chinnamastā looking graciously at the devotee, she gives Siddhi to him because she feels a mixture of fear and admiration; They know that when Kālī becomes Chinnamastā, she no longer wants to play with time, she will get her wish done immediately; she does not want any more discussions in this form and she does not want to taste the flavors of the divine play; she wants the action to be done now. A devotee has to be very careful about the intentions he has in his heart to touch such a power. Chinnamastā will judge your intentions; she will read your heart; do not try to deceive her.