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MANBLUNDER
October 01, 2012 10:35 PM

I mean the arrangements of bīja-s. Mantras are generally extracted from verses which convey the bīja-s subtly. Once extracted from the verses, bīja-s are arranged in such a way that the benefits arising out of the recitation stays with the practitioner. This is called as modification of mantras or arrangement of bīja-s.

MANBLUNDER
October 01, 2012 10:35 PM

I mean the arrangements of bīja-s. Mantras are generally extracted from verses which convey the bīja-s subtly. Once extracted from the verses, bīja-s are arranged in such a way that the benefits arising out of the recitation stays with the practitioner. This is called as modification of mantras or arrangement of bīja-s.

Savitri
October 01, 2012 10:21 PM

Thank You for responding , what do You mean modified ?

Savitri
October 01, 2012 10:21 PM

Thank You for responding , what do You mean modified ?

MANBLUNDER
September 30, 2012 05:34 PM

The mantra for recitation has 28 bīja-s and ṣodaśī mantra is formed only with 16bīja-s. Formation is by adding śrīṁ after Pañcadaśī mantra. When a mantra is recited it gets modified so that effect of the mantra is retained with the practitioner. This is called sampuṭīkaraṇa.

MANBLUNDER
September 30, 2012 05:34 PM

The mantra for recitation has 28 bīja-s and ṣodaśī mantra is formed only with 16bīja-s. Formation is by adding śrīṁ after Pañcadaśī mantra. When a mantra is recited it gets modified so that effect of the mantra is retained with the practitioner. This is called sampuṭīkaraṇa.

Savitri
September 30, 2012 05:05 PM

Maha Shodashi mantra then is it the 16th syllable or 28th syllable ? Thank You for this wonderfull blog

Savitri
September 30, 2012 05:05 PM

Maha Shodashi mantra then is it the 16th syllable or 28th syllable ? Thank You for this wonderfull blog

MANBLUNDER
September 05, 2012 08:03 PM

Please read various references to Yoga Vasishtha in this site. The facts that you have highlighted here have been dealt exhaustively in this site.

sujas
September 05, 2012 07:49 PM

what is god? And who am I. God is not some outside entity. I is just a notion. Because right now we are in this notion of 'I' you are asking all these questions. Oh 'I' am suffering! Oh 'I' am in pain. When there is no 'I' who will question all this. I suggest that you read Yoga Vasishta. You will get all your answers. when there is 'I' there is karma. No 'I' no karma. And hence strive for liberation - loss of individuality , loss of 'I'. Only Brahman remains

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