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MANBLUNDER
April 17, 2013 04:16 PM

I will check on this and revert here in a day. Thank you.

MANBLUNDER
April 17, 2013 04:16 PM

I will check on this and revert here in a day. Thank you.

MANBLUNDER
April 17, 2013 04:15 PM

It is in Mantramahodadhi. There are dhayana for each of the three bija-s and also curse removal mantra for each of the bija-s. As Tripura Bhiaravi mantra is concerned, it is said that it should be repeated 100 times only. But it is better to recite this at least for a fortnight (a paksha).

MANBLUNDER
April 17, 2013 04:15 PM

It is in Mantramahodadhi. There are dhayana for each of the three bija-s and also curse removal mantra for each of the bija-s. As Tripura Bhiaravi mantra is concerned, it is said that it should be repeated 100 times only. But it is better to recite this at least for a fortnight (a paksha).

Anonymous
April 17, 2013 02:49 PM

Ravi - I had wanted some more info after your response to my post. Here it is plus your point of view. God does work in mysterious ways!

Anonymous
April 17, 2013 02:30 PM

Ravi - where can I find khaḍgamālā with 181 names - Śuddha Śakti and Śuddha Śiva.Thank You!

Anonymous
April 17, 2013 02:30 PM

Ravi - where can I find khaḍgamālā with 181 names - Śuddha Śakti and Śuddha Śiva.Thank You!

Anonymous
April 17, 2013 02:25 PM

Ravi - where can I find the 4 dhyāna verses for Bālā mantra and the mantras to remove the curses for each of the above mantras. Do I have to recite Tripura Bhairavi mantra 100 times every time I say Bālā mantra?Thank You!

Anonymous
April 17, 2013 02:25 PM

Ravi - where can I find the 4 dhyāna verses for Bālā mantra and the mantras to remove the curses for each of the above mantras. Do I have to recite Tripura Bhairavi mantra 100 times every time I say Bālā mantra?Thank You!

MANBLUNDER
April 17, 2013 08:52 AM

Any god is formless. When Brahman Himself is formless, how can there be forms to gods? For this answer, there is a natural question. Then why we have forms, when you say that Brahman is formless?One should understand the basic difference between Brahman and gods. Brahman is Supreme and from Him alone everything originate. For example, there is the Self within my body and my body misrepresents Brahman within, by wrongly projection me as Ravi, a person with a form. But what is the reality? My body is only a sheath that covers Brahman within and everyone calls me Ravi due to māyā. But for a realized person, I am also Brahman, as he sees beyond three types of bodies, gross, subtle and causal. Gods and goddesses that we speak of are energy levels created by Brahman to sustain the universe. How do we know that a departed soul moves from the earth to the heaven or hell, if they are there. How do we know that the soul moves from Vasu to Rudra and Rudra to Adithya. We will never know this. When the soul leaves the body, it carries with it, the impressions of subconscious mind, where karmas are stored. When the karma is ripe enough, the subconscious mind enters into another body. Soul acts only as a propeller, as without soul, the subconscious mind cannot move. Based on these factors, we say that soul merely remains as a witness. I have written in detail about this in several places in this site.

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