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Nesh
August 25, 2023 08:08 AM
This most exquisite revelation from Tivraji has captivated and enlightened my mind ever since first encountering it. It is truly wondrous at the highest level my mind can comprehend. But sir I have one question: Hasn’t Mahā Pratyangirā always been? Does she not pervade all of creation since the beginning as we know it, as well as existing outside of time and beyond this universal egg?
Nesh
August 24, 2023 08:08 PM
Many thanks for your sage advice. May I ask, would getting initiation into Bālā mantra and practicing assiduously, facilitate becoming very pure and innocent in a relatively efficient manner, if worship is performed properly per guru’s guidance?
Koman
August 24, 2023 07:08 PM
Hi sir, is the curse remover to be repeated each japa session? Thank you.
Krishna S
August 24, 2023 11:08 AM
Namaste Nesh. I am not an expert in these vidyas but I will help you according to my knowledge. For the purpose you mentioned, there is no need to invoke Pratyangira Devi in the form you mentioned; you can invoke the Divine Mother in her usual form. She is usually invoked as Kroora roopa when an enemy has used kritya prayogam on an innocent devotee to counter such acts. If a purely innocent devotee of hers invokes her in this Kroora form to counter the kritya prayogam, the Divine Mother will kill without mercy(Mahaa Krooraa). Now, for your purpose, you can call out to her in her usual form itself..no need to go for her ugra roopa...each of her forms has a purpose. In her ashtottara she is praised as "ksham hrAm bIja prerita" which means that Pratyangira shakti in her mUla form represents highest enlightenment itself. One last thing, anybody invoking Pratyangira Devi in her Kroopa Svaroopa should keep in mind that she is "bhakta shatru bhakshini" that is she won't differentiate between an enemy or devotee when it comes to justice. So, a person invoking Kroora Pratyangira must be an absolutely innocent and pure hearted person. I hope I was of some help to you. Fear only exists as long as there is ignorance; when doubts are cleared the fear shall vanish.
Nesh
August 23, 2023 09:08 PM
Namaste. This may not be the right location for the following question. If so I apologize. I have been worshipping divine mother in her terrifying form Śrī Krura Pratyangirā, for the purpose of living a more dharmic life. My hope is that she will swiftly and sternly correct me when I perform adharmic actions or allow adharmic thoughts. I feel confident that divine mother in her Ugrakrtya Pratyangirā makeup will definitely teach me a lesson and put me on a dharmic path, but I am fearful when I worship her. This is because my egotistic mind cannot fully appreciate that whatever she does will be the very best thing for my true self, and instead I worry I might get way more than I bargained for in terms of harsh consequences. Am I making a mistake in worshipping this form of divine mother if I am doing it with feelings of fear and trepidation?
Nesh
August 23, 2023 08:08 PM
Namaste. I noticed two very minor typos: in the explanation under line 22, the second mention of Dikcarī Śakti spells her name Dukcari, and under line 25, “concert” is typed instead of “consort”. Om namah Śivaya.
Tripuraghna
August 23, 2023 03:08 AM
Kāmeśvarāstra-nirdagdha-sabhaṇḍāsura-śūnyakā. Today I will talk about this name. Durvāsa: ha sa ka la ha sa ka ha la sa ka la hrīm̐. If you look very carefully, you will notice that the Mantra of Durvāsa is the Mantra of Lopāmudrā without the first two "hrīm̐". The intelligent devotee knows that each "hrīm̐" in the three parts of the Mantra means a manifestation of Kuṇḍalinī (Para Kuṇḍalinī, Cit Kuṇḍalinī and Prāṇā Kuṇḍalinī). In Durvāsa's Mantra there is only the aggressive action of Prāṇā Kuṇḍalinī (Kāli) in the form of Vidyut Śakti (Pracaṇḍacaṇḍikā). These two are the same Divine Mother, the Divine Mother Kāli transforms into Pracaṇḍacaṇḍikā in the last "hrīm̐" because of the action of the Mantra on the Third Eye or Command Center. For those who are familiar with Pracaṇḍacaṇḍikā, they know that it is not something to be trifled with. Like a thunderbolt carrying the property of the entirety of the letters of Durvāsa's Mantra, it deals a fatal blow to internal and external enemies, reducing them to ashes. This Pracaṇḍacaṇḍikā in the form of Kuṇḍalinī is well known for liberating the devotee in a single strike. The omission of the first two "hrīm̐" was to give full potency to this Prāṇā Kuṇḍalinī in the form of Pracaṇḍacaṇḍikā. The Mantra of Lopāmudrā alone is known to oppose all black magic, but the Mantra of Durvāsa is a drastic version of the Mantra of Lopāmudrā which is the form of the Primordial Lord Himself. This Mantra of Durvāsa is known as kāmeśvarāstra, which burns all enemies in a single strike (hrīm̐) like lightning.
Jayanth
August 22, 2023 03:08 PM
Read this https://www.dlshq.org/download2/brahmacharya.pdf But in general too much of anything is bad. Having control is important in this sense. Total abstinence is not required but some control is definitely required. Also when you start becoming serious with practice these things will happen automatically
Pruthvi
August 22, 2023 01:08 PM
very very thanks for information,very very thanks
Mnx
August 21, 2023 04:08 PM
Namaste Krishna Ji. Thanks for the corrected article. Para Shakti Siddhilakshmi removes Spiritual poverty too. Her upasana, expands the vision, perspective. Most of the us lack Spiritual wealth. Financial wealth can be earned, inherited... This site is a rich source of knowledge for Spiritual seekers. My sincere request to Tripuraghna ji & you to continue enlightening us on Siddhilakshmi.
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