It is possible, in fact quite more than possible, to invoke guru's presence into a space consistently if you are doing and maintaining the proper ritual for this daily or at least consistently. If your father is usually at home or usually in that room then it will be even more powerful. Do not think or worry however about physical reunification, this is likely to happen automatically in your father's future life with his guru. Though the ritual is very simple and easy to preform, i would need to learn a little more about you before granting the steps. You can email me at kurusandhyasa@gmail.com rest assured so long as your intentions are pure then all will be well.

Dear sid, please tell me also about the entire krama of tripura bhairavi sadhana you have done. Tell me about how to do this sadhana. What are the instructions and warning for this sadhana?

Dear nesh could you please tell me how to do the panchkuta tripura bhairavi sadhana. What are the instructions for it and what are the warning for this sadhana. Would it be harmful for me if I do this sadhana?

Would it be the case that any soul incarnated in a human body during the times of disintegration and up to reunion is extremely blessed, perhaps more likely to be some sort of advanced soul? Even the ones who are suffering very intensely, or appearing to engage in constant adharma and ignorance, if they are able to live with human body while the avaranas separating us from our true natures and God fall away, well that sounds like any person living at those times is in some way tremendously exalted and/or a recipient of Grace to have such an opportunity. Is this so? If it is the case, it might make it easier to see others really as same or at least as literal brothers and sisters, even if in the waking world they appear wretched. The mind's and ego's methods of veiling might lose some grip in the face of recognizing a uniquely exalted status among all fellow humans roaming about now or in the near future.

For clarity i see my last comment was phrased wrongly. I am practicing the Pañchakuta tripura bhairavi vidya, and these dreams and responses to meat really accelerated and intensified with that sadhana. It began with the nitya devi sadhana. Actually I have some curiosity about the mantra of this page because I practiced the version beginning with hrīm, against guru's advice maybe two years ago, and it brought all kinds of shocks and turbulence. This was before I know about karakas or that I had mars and rahu-ketu as the highest degree planets among the houses. So I did the other Shri Atharvana Bhadrakali mantra published earlier here and it brought me lots of freezing water type experiences. Shocking and unpleasant ar first but within weeks or months, my life leapt forward in some positive fashion. My question is, was I improperly burning up prarabdha karma and causing heavy turbulence? In some ways, the mantra tremendously accelerated and improved my life, but it was rough and daunting during the transitional shocks.

Dear KuruSandhyasa, is it possible to do this on behalf of someone who is in poor health and memory decline? My father was very close to his guru Dikshitar who iirc was priest of Madurai Meenakshi temple. My father used to do lots of sadhana and meditation and yoga, but dementia has now limited his ability to do so. I am curious if it would be possible to help him reconnect with his guru, who may then guide or bless him or bring him more peace. Although Dikshitar Guruji had left his body more than ten years ago so perhaps has incarnated again already.

Namaste KuruSandhyasa. I am very grateful for this knowledge, wisdom, and guidance. Many thanks!

Is the disintegration of the avaranas associated with mind and ego, the impact of that on human consciousnesses, potentially going to restore Yahweh’s awareness of his original nature and function? Heal him from his accelerating degenerative condition? Whatever comes to pass with this, will certain Sufi, Ruhani, Hasidic, Kaballah etc folks (those who have awakened by following Yahweh’s special paths for evolving up and down and through the Tree, so to speak) feel that something is coming undone and something ineffable even to the father of humanity is unfolding?

Namaste Tivra. overjoyed to see you back sharing Divine messages. Hopefully the following is not too trivial, but I wanted to enquire further about Pañchakuta mantra sadhana. Can the seeds be placed same as the bālā Tripura Sundarī triakshara mantra? Is there a mapping of the pañchakuta Tripura Bhairavi mantra to the three points of trikhanda mudrā? Would it be possible to decode the seeds further, their alphabet evolutions from Suddha Vidya Bala and Bala Tripura Sundarī? Is there a suggested color or colors for pashyanti japa? I’ve been using shades of the rising sun but not sure how much orange, red, or pink to stick with? Should an image of Goddess’ sthula rupa be employed to enter dhyanam state? Is red coral mala useful in this sadhana? To completely experience the power of the mantra, should japa continue until a firm rejection of subject-object duality becomes automatic? Is it normal for some mental turbulence and struggle from the false ego, at least in the beginning? Old personality flaws rearing ugly head out of nowhere for example. Does one visualize one’s soul as Tripura Bhairavi on the lion on high. Can the glass self visualize and pray for step aside for the one on the lion, and/or have the antarātman awaken to its path/potential as Mahā Tripura Bhairavi? When she is cognized as the three balas guru and Ganapathy, do we seek her as first the guru and then as the form of the soul without its chains? When there is false ego dominance, is it alright to use a scriptural dhyanam depiction of Tripura Bhairavi to capture the false mind’s attention, and perhaps cognize this as the false self longing to step aside for Goddess on the lion throne to come through? Regarding visualization, should the panchasimahasa throne have Maha bhairavi in the Lalitāsana on the central lion, or is the lion rearing up, or are all the lions riderless, awaiting the eternal spiritual self to step up in the shape of Mahā Tripura Bhairavi?

Tivra ji can you please give us a practice for Kadi Vidya that will make our japa more powerful? Thank you.