Definitely . As a series this is necessary. I am talking about manual after completion. i am really thankful to you and the commentors also. manual may be made with with all corrections and edition part. thenn that will be aa 100% correct thing. that may be called as SARVAVADI SAMMYATA MATAM.

I will certainly do that. Philosophical portion has become necessary to understand the basic principles of navāvaraṇa pūjā.

I have a request to you. after completing this series please post a copy with puja part only excluding the phylosophical portion. this will be very helpful to sadhakas to use this as manual.

Thank you for pointing out my errors. I have added aiṁ in Mahāpādukkā mantra. Markings in Guru maṇḍala is also rectified. What you have said about worshiping Divyoga Guru-s is logically correct. As you said, I have mentioned this in my article Journey to Śri Cakra – Part 16. As most of the texts, do not go with this, I have modified this in this version. Thanks for observing closely and pointing out oversight errors.

27.3.1) Mahāpādukkā mantra:I think aim is to be prefixed before glaum. Like thisom aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ aim glauṁ hskhphreṁ hasakṣamalavarayūṁ hsauḥ sahakṣamalavarayīṁ shauḥ śrīvidyānandanāthātmaka caryānandanātha śrī mahāpādukkāṁ pūjayāmi tarpayāmi namaḥ ||There is a contradiction in guru mandala puja in your text.As per your text, it is said that A-B-C are for Parameshti-Parama-Sriguru respectively.After completion of guru puja like above, again we have to worship Parameṣṭhiguru, Paramaguru and Śrīguru. Order here said that C-B-A. These both are not correlated. You may please revisit your text.In some texts it is said that C-B-A are Parameshti-Parama-Sriguru respectively and seems to be more logical also. Since, C is near to bindu it is logical to understand that divyougha gurus are near to bindu who are superior to gurus sidhaugha and manavoughya. (Sir, you have also said this point in one of your article in Journey to Srichakra)As per the kalpa sutra, worshipping of gurus directly initiated by paramasiva is as follows.Firstly,Trikone vaamkonaadaarabhya poorva rekhayaam….That means, on top line of the triangle Uḍḍīṣanandanātha etc are to be worshipped.Secondly,Trikone dakshakonaadaarabhya daksha rekhayaam….That means, on right line Ṣaṣṭīśānandanātha etc are to be worshipped.Thirdly,Trikone swagrakonaadaarabhya vaama rekhayaam….That means, on left line Mitreśānandanātha etc are to be worshippedOur gurumandalarchanam:Gurus referred in Sri Raviji's text is for sodasi upasakas.For panchadasi upaasakaas, separate guru mandalam is there. In number they are 7-4-8 divyaugha, siddhaugha and maanavaough respectively. They represent sapta rishis, chaturvedas and asta vasuvas respectively.

I think you are referring to this -> śrīvidyānandanāthātmaka caryānandanātha. Both these names refer to Shiva. Mahākāmeśvarā (Shiva) initiated Mahākāmeśvarī in the beginning and He is known by three names - Vidyānandanātha, Caryānandanātha and Paramaśivānandanātha.

शर्ीिवद्यानन्दनाथात्मक चयार्नन्दनाथ what is the meaning of the first word? if charyanandanatha is shiva himself i can't understand the first word.

Yes, this is the correct procedure.

Yes, this is the correct procedure.

So basically the methodology explained above [start to end: śāpavimocanamantram, siting facing north /east, Ṛṣyādi nyāsaḥ, Karanyāsaḥ, Hrdayādi nyāsaḥ,Dhyan, Pañcapūjā, Mantra jap, Hrdayādi nyāsaḥ, Dhyan, Pañcapūjā, samarpanam (Hope the order was correct)] can be done only once in a day like in the morning Puja session.