Is it necessary to add "aim -kleem-souh" even if one is doing matangi ashtotara archana ? Does it add more power to each namavalli or is it just to please the deity ?

Hello Suji. Please visit this link and find the raja matangi khadgamala..but I am not sure if the document is error free https://srividyatantram.com/free-publications/page/2/

We are not in possession of this stotra and also are not aware of any publication that carries it. --Krishna.

Hi Sir, Can you please post the Rajashyamala / Raja Matangi Khadgamala stotram

Sampatkarī devi represents the Aṅkuśa śakti of Pañcadaśī devi and if you are initiated into this mantra as part of your Śrīvidya krama, then you may recite the mantra. It is important to understand that Śrīvidya or any other Daśamahāvidya sādhana, is more to do with spiritual wealth than material. Those focused on material wealth may be better off leaning towards Kubera, Dhanadā, Svarṇākarṣana Bhairava etc.  --Krishna.

Siddhilakṣmī is a form of Guhyakāli and also referred to Mūlapratyaṅgirā and in some contexts as Parāṣoḍaśī. Siddhalakṣmī, to whom this mantra is associated with, is the consort of Mahāgaṇapati and is seen as the accomplisher of all tasks, with Her consort as the remover of all obstacles and hindrances in our path. There is no need to follow many mantras, but it maybe more useful and productive, to follow any one mantra or a related spiritual discipline to the fullest and achieve success with perseverance and complete dedication. --Krishna.

It is on our radar and hope to get to it maybe sometime this year or next. --Krishna.

Just the way we honor the Ṛṣis in the Viniyoga for the mantras and stotras, all initiated sādkakas must honor their gurus and their preceptors in the manner communicated to them during the initiation process. In the context of Śrīvidya, we place the feet of the guru(s) and the lineage(s) on our head and imagine their grace falling upon us. It does not matter if the guru is alive in the material world or not. --Krishna.

If one is inititated into srividya soubhagaya panchadasi, kamala mantras,. In what way does sampatkari devi mantra add to benefits? Any special importance and significance?

I have a major doubt with regard to this mantra. There seems to be similarity between this mantra and the chandi navakshari mantra as both invoke the shaktis of mahakali,mahalakshmi and mahasarswati. Both have been titled mahamantras, while chandi mantras have the"siddha kunjika stotra" to actiivate and explain the beeja aksharas of aim, hreem and kleem. The same logic is shown in siddha lakshmi stotra where the importance of shreem, hreem and kleem is explained. Does it put on par with the chandi mantra with respect to power and efficacy. and one more doubt is in what way is siddha lakshmi beneficial for a sadhaka , if he's already initiated into pratyangira mantra and kamala mantra. what is that special thing that siddhi lakshmi can bestow upon her devotee that lakhsmi cannot. I am disturbed and cannot believe the siddhapedia's (kaulantak peeth) explaination of siddha lakshmi, as they have done the unaccepatable act of comparing siddha lakshmi with lakshmi and lalita. Please write a good brief note of siddha lakshmi mahatmaya.would be a light for those who want to undertake this sadhana. and one more thing the viniyoga says sarva klesha (the distrubances of one's mind by the arishadvargas-kama,krodha,lobha,moha,mada and matsarya), peedha pariharatha (pain alleviating) sarva dukha (removal of all sadness )daridrya( poverty of lacking money and affliction from diseases.)... I have never come across such a viniyoga in any other mantra viniyoga of other deities. But even if not mentioned in the viniyoga about the benefits the mantra is offering, don't u think all deities do this by default even if not mentioned in the viniyoga? Is this viniyoga of siddha lakshmi mantra and stotra both make it powerful and unique?please guide regards