śrī Aghora Prathyaṅgira mantra!!!
(श्री अघोर प्रत्यंगिरा देवी मंत्र!!)
Purpose :- The mantra of śrī aghora pratyaṅgira mantra is considered ultra-powerful in destroying all types of enemies, internal and external, competitors and any other types of adversaries or adverse situations one may find themselves in. It acts like a weapon in clearing our karmas and purifying us within and removing all ills impacting us, including health, family and wealth problems. The mantra is powerful enough to captivate the entire universe and help us gain enormously, through it’s power, when the mantra becomes siddhi – fructification.
It is a mahā ugra (extremely formidable) mantra and falls under the kṛtya or highly potent procedure category.
Starting the mantra on an amāvasya or new moon day, is considered extremely auspicious. It is suggested to complete the mantra japa in 11 days wearing black clothes and using a black mala, if possible. The recitation should be done in the night time.
Initiation or dīkṣa from a well versed guru, who has experience in this mantra, is highly recommended and is a must, prior to starting the recitation. Worshipping with the śrī pratyaṅgira yantra is considered auspicious for fructification of the mantra.
śrī pratyaṅgira ṣoḍaśopacāra pūja is highly recommended. No dhyāna, nyāsa are required for this mantra. Mantra japa stipulated is 120 japa māla-s to be recited daily at night time for a period of 11 days at a stretch.
Japa procedure:-
Recite the below mantra ten times and make a rattling sound with finger snapping in a clockwise direction, to secure oneself from all the directions. This process is to ward off all distractions that may come from any direction.
daśadiśā bandhanam ( दशदिशा बन्धनम् ) :-
oṃ śivakṛtyā prayogāyai daśa diśā bandhanāyai krīm̐ krīm̐ phaṭ ।
ॐ शिवकृत्या प्रयोगायै दश दिशा बन्धनायै क्रीँ क्रीँ फट् ।
śivakṛtyā mūlamantram ( शिवकृत्या मूलमन्त्रम् ) :-
oṃ klīm̐ klīm̐ śatrūṇāṃ mohayai, uccāṭayai, stambhayai, mārayai vacanasiddhi mama ājñāpālaya pālaya kṛtyāsiddhi phaṭ ।
ॐ क्लीँ क्लीँ शत्रूणां मोहयै, उच्चाटयै, स्तम्भयै, मारयै वचनसिद्धि मम आज्ञापालय पालय कृत्यासिद्धि फट् ।
oṃ klīm̐ klīm̐ śatrūṇāṃ mohayai, uccāṭayai, stambhayai, mārayai vacanasiddhi mama ājñāpālaya pālaya kṛtyāsiddhi phaṭ ।
This article is written by Krishna Vallapareddy and can be contacted at Krishna@manblunder.com
May 16, 2021 05:28 AM
Thank you for the articles. Nowadays our internal enemies are at their peak. Pratyangira is here to rescue us. All major problems come from internal enemies. It is very difficult to win, but Pratyangira is strong. Oh Divine Mother! Saluations to you who grants victory without fail!
May 16, 2021 04:21 PM
Hi sir. Thank you for this powerful mantra. 120 malas per night in 11 days means a total could is 142,560. As per my capability, I can do 300 recitations per an hour. So, it is impossible to complete those many recitations in 11 days. So, can I proceed without fixing any time limit and continue with the japa until the mentioned number is reached? Also, I am currently doing the Dakshina Kali mantra, very few in number daily (maybe 11 times). Can I take an oath and finish the Sri Aghora Prathyangira Mantra recitation and come back to Maa Dakshina Kali mantra? Or shall I increase the count of Dakshina Kali Maa mantra itself without going to this mantra? Will Dakshina Kali mantra give me more than the things promised by this Sri Aghora Prathyangira Mantra? I really appreciate your suggestion. Thank you!
May 18, 2021 03:32 AM
I agree with you that it is very impractical to do 120 mālas, but that is the stipulated number as per the prayoga (procedure) suggested for this mantra. It is better for you to stick to your current mantra and follow the associated nyāsas, āvaraṇa pūja, kavaca and related stotras to get some results. It should be noted that until the karmic barriers are broken, no mantra or kavaca will yield the implied benefits and it may seem impossible to break the karmic barrier in some cases, but we should not give up hope and continue our efforts. Patience and perseverance does pay in many cases. There are a few instances when the karma simply does not yield and we have to endure the suffering, regardless of what we do to mitigate it.
November 26, 2021 06:22 AM
I will emphasis something most important. While chanting any Mantra, the Mantra should be recited only in the mind and not by the lips. Mind travels most faster than anything and it is most powerful. There are no speed restrictions when reciting a mantra mentally. With practice, you can mentally recite mantras at unimaginable speed.
November 26, 2021 06:26 AM
If you have trouble concentrating and mentally chanting mantras at high speed, worship Tripura Bhairavi first. She will bless you with this ability.
November 27, 2021 10:49 AM
Thank you very much for sharing this information. Are there any mantras that you recommend for the worship of Tripura Bhairavi Devi?
November 28, 2021 12:02 AM
The Mantra of Tripura Bhairavi is comprised of the three seed-letters: hsraim̐ hsklrīm̐ hssrauḥ ॥ Do mantra japa focused on mūlādhāra cakra. After mantra japa, recite Tripura Bhairavi Kavacam̐, Hṛdayam̐, Śatanāma Stotram̐ and Sahasranāma. All that can be found in the website https://sanskritdocuments.org/ The worshipper of Tripura Bhairavi, by the grace of the Goddess accomplishes the concentration of consciousness in his mind, speech and body.
January 24, 2022 08:26 AM
When time permits, publish more about Kṛtya Sādhanā. More specifically the 64 Kṛtya related to Pratyaṅgira as Brahmi (16 Kṛtya), Narayani (16 Kṛtya), Raudri (16 Kṛtya) and Atharvana Bhadrakali (16 Kṛtya). Information about Kṛtya Sadhanā is very limited and difficult for many sincere seekers. Thank you.
January 28, 2022 09:59 PM
It is on our radar and hope to get to it maybe sometime this year or next.
--Krishna.
April 16, 2022 03:52 PM
First of all, I would like to thank Manblunder and its team for bringing out such important secrets of sadhana for the upliftment of humans in this painful and dark age. I would like to request if anyone can find Narsimha Pratyangira Mala Mantra then please publish it as well. It is also a very important aspect of Goddess Pratyangira. Every sincere devotee will be thankful for such a post. I have that mantra I am sharing it here but I would like to know all procedures before commencing any sadhana. Please guide us further: ॐ नमो भगवते महानृसिंहाय सिंहाय सिंहमुखाय विकटाय वज्रन्तनखाय मां रक्ष रक्ष ममशरीरं नखशिखापर्यन्तं रक्ष रक्ष कुरु कुरु मदीयं शरीरं वज्राङगम् कुरु कुरु परयन्त्रपरमन्त्रपरतन्त्राणां क्षिणुक्षिणुखड्गादिधनुर्बाणाग्निबाण भुशुण्डि आदि शस्त्राणां इंद्रवज्रादि ब्रह्मस्त्राणां स्तम्भय स्तम्भय जलाग्निमध्ये रक्ष गृहमध्ये ग्राममध्ये नगरमध्ये वनमध्ये रनमध्ये स्मशानमध्ये रक्ष रक्ष राजद्वारे राजसभामध्ये रक्ष रक्ष कुरु कुरुभूतप्रेतपिशाच देवदानवयक्षकिन्नरराक्षसब्रह्मराक्षसडाकिनीशाकिनीमौंजियादि अविधं प्रेतानां भस्मं कुरु कुरु भोः प्रत्यंगिरीसिंहीसिंहमुखीज्वलज्वला जिव्हे करालवदने मां रक्ष रक्ष मम शरीरं वज्रमयं कुरु कुरु दशादिशां बन्ध बन्ध वज्रकोटं कुरु कुरु आत्मचक्रं भ्रमावर्तं सर्वत्रं रक्ष रक्ष सर्वभयं नाशय नाशय व्याघ्रसर्पवराहचोरादीन् बन्धय बन्धय पिशाचश्वानदूतान् कीलय कीलय हुं हुं हुं फट् ॥
February 25, 2022 05:02 PM
Krishna, I have two questions. 1 - Is this mantra associated with Samhāriṇī Kṛtyā? The dissolving power of Lord Aghora (one of the five faces of Śiva). 2 - Is this mantra more severe than the mantra of Atharvaṇa Bhadrakālī Pratyaṅgirā?
February 26, 2022 10:00 AM
Both mantras can be considered to be at par with each other. Their power cannot be measured. As is always the case with Tantric mantras, a proper initiation from a skilled and practicing guru is a must. Unless faced with extremely dangerous and life threatening situations, use of such mantras is not warranted, it is better NOT to approach a practicing guru to obtain the same for moderate crises and/or regular needs.
--Krishna.
April 18, 2022 05:09 PM
Not all mālā mantras are easily available. It is possible that you have an authentic one, especially if you have obtained it from a practicing guru and/or a reputed publication or related sources. There is nothing more superior than obtaining a mantra from a practicing guru. Such a mantra will yield results in a shorter span of time than any others. One is also assured of one's guru's protection.
The normal procedure for mālā mantras is to practice a corresponding mūla (root) mantra and perform a 1/10th japa of the desired mālā mantras. As per my understanding, a mālā mantra by itself doesn't yield results, unless one has or is practicing the corresponding mūla mantra and the associated āvaraṇa pūja etc.
--Krishna.
September 01, 2022 09:09 PM
What exactly is the meaning of this mantra? 120 japamalas is a high number. I have never seen such a strenuous prayoga. What does it mean for this mantra to be in the kṛtya category? Thanks.
September 27, 2022 10:09 PM
I would advise you to stay away from this Mantra. It is impossible to use Pratyangira for Adharma, but the Kṛtyas of Pratyangira can be used for Adharma, even by accident. The problem is that in the Kali Yuga few people know how to judge what is right and what is wrong. If you use Kṛtya and the consequence is Adharma, you are doomed. Not even your Guru will be able to save you from the bad Karma that will catch you, no Sadhana will save you. Kṛtya is a highly potent procedure from the point of view of Karma. It is a weapon of the sage that is used for some high cause in favor of a collective in defense of the Dharma. 120 japa malas is not much for a sage with the Bhairavi (Para) conscience. 120 Malas is for people who recite using Vaikhari and Madhyama. Pashyanti and Para need no recitation, only intent. The sage uses this astra quickly with his concentration on Para or Pashyanti.