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Sidharth
June 28, 2016 05:48 PM

Sri Aum Raviji,Thank you for your enlightenment on Sri Lalitha Sahasranama , there are some specific prayogas mentioned in the Phala Struti of how to prolonged life and remove illnesses and worshiping the Great Devi with these names on friday with 5 offerings, are these offerings mental like mediation or actual rituals?The great Goddess said Herself that nothing please Her most that reciting Her divine names,why is is called Maha Chintamani Mantra?

Aum Ravi
June 28, 2016 09:37 AM

Antaryaga meaning of Gurupurnima:"Gu" means andhakara-avidya-ajnana"Ru" means Vidya-Jnana-removal of ajnana. In fact, there are no two concepts ajnana and jnana. There is only one that is jnana. The absence of jnana is known as ajnana. Muladhara chakra and Swadhistana chakra are known as andhatamisra loka. Kundalini near muladhara is like a tatillata (thunder bolt/lightning - sahasra light). Once kundalini activated from Muladhara and ascends towards sahasrara through other chakras, andha (avidya) will be eliminated and results in jnana vikasa. That means Kundalini removes ajnanandhakara. So, as far as internal worship is concerned Kundalini is also known as Guru. Once kundalini crosses ajna chakra, soma mandala fills with full light that is nothing but purnima. Hence, for real sadhakas every day should be like guru purnima. Om Sri Guru Sarvakaarana Bhuta Shakti:

Aum Ravi
June 28, 2016 09:19 AM

Gurupurnima:Srividyopasakas may perform Navavarana Puja or Gurumandala puja on this day. In Panchadasi Gurumandala puja, there is Saptarishi puja also.

Aum Ravi
June 28, 2016 09:16 AM

Chanting of SriLalitha Rahasya namastotra: It is custom to follow like given below:1) Lalitā Sahasranāma as a verse (Srimata Srimaharajni srimatsinhasaneswari...) should be followed during daily chanting.2) Nama (Om Aim Hreem Shreem Srimatre namah, Om Aim Hreem Shreem Srimaharajne namah method should be followed during specific pujas prayogas ex.Navavarana puja etc..In bhakti marga, it is said that, Lalitā Sahasranāma should be chanted as a verse because She is Samaganapriya....

vpshri
June 27, 2016 07:04 PM

yes sir it was the 25th bija. Thanks for the clarification.

MANBLUNDER
June 27, 2016 05:35 PM

24th bīja is mā (मा). I think you are referring to 25th bīja. It is न na and NOT naa (ना)

vpshri
June 27, 2016 03:57 PM

Namaste Sir,Is the 24 th bija "na" or "naa"? Please clarify?Thanks and regards,Prasanna

MANBLUNDER
June 26, 2016 06:58 PM

It is always advisable to chant Lalitā Sahasranāma as a verse, also known as mālāmantra. Lalitā Sahasranām should be chanted everyday, till we advance in our spiritual path. This translates into mahā vākyā “Tat Tvam Asi”. This process is called sāyujya that gives immediate liberation. This way of contemplating Her is more efficacious than japa and homa. Liberation is of four types: Sālokya, co-existence with the Lord in His world. Sārūpya, attaining the same form as that of the Lord. Sāmīpya, proximity as that of the Lord. Sāyujya, absorption into the Lord Himself. The first one progressively leads to the last one. But the thought process of identifying the self with the Lord (sāyujya) leads to fast track emancipation.

Sidharth
June 26, 2016 06:45 PM

Thank you Guruji, I will always recite the mantras mentally from now with your writings of the meaning of the Maha Mantras. And for Sri Laithasahasranama that is a must to please Devi, is it better to recite the Stotra or the Mala Mantra?It is also said that those who worship the Great Mother on Fridays attains all purusarthas and at the end get Lalitha Sayujya, what is Lalitha Sayuajya Guruji?

MANBLUNDER
June 26, 2016 06:21 PM

We should always understand the formation of each mantra. That is why, I have explained in details about Panchdashi and Mahashodashi mantras. The time factor that he advocates is for those who chant it moderately aloud. When it is mentally chanted, which is always the best, there is no restriction on time. This is also mentioned in Varivasyarahasya.

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