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rajath
September 16, 2021 11:11 PM

Even if one is initiated into panchadashi mantra one should recite bala kavacha? इदं कवचमज्ञात्वा श्रीविद्यां यो जपेच्छिवे । स माप्नोति फलं तस्य प्राप्नुयाच्छस्त्र घातनम् ॥ १३ ॥ No benefits accrue to the Śrīvidyā devotees or to those who perform the japa or recitation of Śiva mantras, if the knowledge of this kavacam is not bestowed.

Madhusudhan
September 15, 2021 08:34 PM

Krishna ji, Kindly confirm if the mantra " Oum Shreem Hreem Shreem" is called mantra with 3 beejas or 4 beejas.

Vijay
September 15, 2021 08:26 AM

Thanks a ton Krishnaji. What an amazing knowledge you have. Never expected there is so much to the Bija I wrongly thought was Fe. Thank you again..

Goal
September 15, 2021 06:58 AM

Krishna ji , the mantra words are aagracha , aagracha or agaccha agaccha. Please clarify.

Goal
September 15, 2021 06:36 AM

Dear Krishna ji, Is it Jvala Java or Jvala Jvala Shoolini? Please clarify

Lorran
September 14, 2021 10:10 PM

For the benefit of those who follow the site, I will share this tool: https://www.ashtangayoga.info/philosophy/sanskrit-and-devanagari/transliteration-tool/ This transliteration tool can instantly convert Devanagari, Telugu, Tamil, Kannada, IAST, etc. For example: the tool instantly convert Devanagari to IAST or IAST to Devanagari; converts Tamil, Telugu, Kannada to IAST or Devanagari, etc. This will help a lot i think. Blessings.

Lorran
September 14, 2021 09:55 PM

Thank you for the informations. I didn't know that Vanadurgā Pañcaśati published in Telugu existed. I will research more about it. If it is the Mother's will, I will surely get more information about this secret Saptaśati in due course. Blessings.

Krishna
September 14, 2021 04:12 AM

You may lookup the Āmnāya Mandāraṃ which is available as a book published by Mohan Publications and Sadhana Grandha Mandali in Telugu. You should be able to find the mantra in that book. As previously mentioned, tantric mantras require a proper initiation from a practicing guru in order for them to be effective. Sometimes even an initiation may not help and the associated Saṃskāra - fruition rituals need to be undertaken.

Krishna
September 14, 2021 04:06 AM

Please understand that "created" simply means a part of the same prakāśa appearing as vimarśa. Just like an ocean forming a sea by jutting into a peninsula. We are simply qualifying that part of the ocean as a sea, but it is the ocean only. It is only for our own easier understanding that we are qualifying an active part of the prakāśa as vimarśa. For Śaivas, especially the Kashmir Trika followers, prakāśa is Śiva and a portion or "self-relection" of the vimarśa is Śakti as Parā, Aparā and Parāparā. When we go higher up in the space, we only see Earth. The land and oceans merge into the heavenly body. Likewise, the entire theory of Creation is explained in various ways by the Śaivas, Vaiṣṇavas, Śakteyas, Gaṇapatyas and adherents of other faiths. What you have pointed out is a Śakteya point of view, which is not necessarily followed in the articles posted on this site. I follow the Śakteya mārga and agree with your viewpoint. To my understanding, we have to go beyond the states of Śiva and Śakti to understand the unconsciousness represented as Mahānirvāṇa Sundarī.

Krishna
September 14, 2021 03:52 AM

Vanadurgā Saptaśati (700 verses) is not published anywhere to my knowledge, but could be in a manuscript form in some libraries or in secret possession of some private owners. There is a Vanadurgā Pañcaśati (500 verses) that is available in the Telugu language script, but is essentially Sanskrit. There are several Digbandhana (Protection) mantras of various deities included in it. I have not seen a full dissection and analysis of the 500 verses by scholars as yet. I have not seen all the published works of the 500 verses yet, so my analysis is limited to what I currently possess with me.

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