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Krishna
July 28, 2021 01:53 AM
Dear Sir, if you take the pains of reading through the explanations provided for all the nāmas, the exact same conclusion is derived, that both Śakti and Śiva are one and the same and are/is the manifested and unmanifested super-consciousness. It is much easier to understand by first separating them as prakāśa and vimarśa and various entities arising out of vimarśa and ultimately combining everything leading up to the super-consciousness as a single indivisible omniscient entity. "She" is simply something that cannot be comprehended in any manner. As humans, the best we can do is to contemplate "Her" in this manner to better understand and elevate our own consciousness to ultimately merge into Her. Whether we start with the Kashmir Śaiva ideology or the Śākta or for that matter Advaita or any other, the end result is the same. The infinite is just the infinite and is both nothing and everything.
D Murugan Acharya
July 28, 2021 12:20 AM
Your entire explanation of Srividya, Lalithambika and her Sahasranama is too faulty as it contradicts many aspects of it's own self. In all these explanations, you just consider Lalithambika as Shakti, therefore place her beneath Siva and being created by Siva, claiming that siva gave the authority to her and more out-of-sense stuffs. This itself contradicts Lalitha Sahasranama as it asserts that She cannot be created, She herself is prakasa and vimarsa, She herself is 'that' nirguna Brahman beyond siva and sakthi, She herself has no ruler or instructer as she is the ultimate. This is the perfect example of typical male-dominant community. People claiming to be very knowledgeable like you though not, always defame womanhood and place Devi below siva... It is too funny isn't it?? Siva created Sakthi?? Can he??? This itself contradicts the first law of thermodynamics, proving it to be not scientific and hence impractical. Explaining in terms of siva and sakthi which are more towards siddhantik explanation is only secondary to the vedantik brahman and maya aspects. If She is that Brahman who acts through her own form as Maya, then who are you to even distinguish Her who is nirdvaita and call her only as Sakthi or Maya????
I have already explained briefly in my comments on your LS introduction part but you seem to be so happy to make 100s of devotees of Lalithambika who consider her as both Siva and Sakthi, therefore supreme to both concepts feel bad! No real Srividya upasaka would ever place the position of Lalithambika below siva as it contradicts the Lalitha Sahasranama itself. Never forget that all these are just earning you karma.... Good luck... Aim Kleem Sauh...
Sadhan Dey
July 25, 2021 08:24 PM
Sorry to say, that you might misunderstood the whole spirit of this site. Purpose of this publication is not to gather follower nor publishing add, rather a source of scared knowledge which is spreading to the thirsty community like me and so many others. Try to enrich if any information which could be better or if you can add value with your acquired knowledge. Let's help the community.
Krishna
July 25, 2021 12:57 AM
Yes, that would be the procedure. It is essential to say "svāhā" and then offer the āhuti. Do this homam only if you are already initiated into any of the Śrī Pratyaṅgirā Devi mantras. The same mantra should be used where appropriate in this homam.
Sudha
July 24, 2021 09:19 PM
While doing the homan, If I read the kavacham do I have to give aahutis after each verse. Thanks in advance.
Dan
July 22, 2021 11:57 PM
Beloved Śrī Guruji ,
I completely surrender at Your Divine Feet
I humbly beg You, just let me hear Your voice, let me see Your face, let me follow in Your footsteps.
I humbly beg You, let me live Yours and die Yours.
Ganesh
July 21, 2021 10:31 PM
My blessings for this wonderful site! Krishna Ji keep continuing your noble work. While I agree that a true Guru would ignite the spark during initiation there is absolutely nothing wrong in giving out the information for the public so that it is not a mystery. Amritananda natha ( Dr Prahlada Sastry ) has given the meaning of all Sri Vidyamantras in a scientific manner. He has many videos teaching the Sri Vidya Upasana. He was initiated by the Devi herself first and later he went in search of gurus who gave all the mantras to him
Ganesh
July 21, 2021 10:14 PM
How about Ramakrishna paramhansa? He had multiple gurus and realised the highest
Krishna
July 18, 2021 03:29 AM
These mantras are not to be chanted without a proper initiation. You may consider the Divine Mother Sarasvatī devī mantras instead. May the Divine Mother guide you through your exams and lead you to greater heights in life. When you are ready, you may consider an initiation to Śrīvidyā and learn all these mantras in a proper manner.
Krishna
July 17, 2021 10:46 PM
In my humble opinion, this mantra may NOT yield results unless one is in the Śrīvidyā path. The tradition of Śrīvidyā mandates a guru and simply does not permit self-initiation, although many seem to go ahead in this manner due to lack of proper gurus. You may consider getting initiated from any guru of your choice and move ahead in life with the blessings of the Divine Mother. The writing japa, also called Likhita japa is not described in the tantras but is commonly practiced by many. You may do this if it is to your liking, but getting the initiation is the start of your spiritual journey. It is very important for you to remember that the Gāyatrī mantra on its own can work wonders and fulfill every single desire of yours. Mantra japa by itself won't yield results, you must follow up with the associated stotras and the Āvaraṇa pūja rituals. Most of this information can be found in the associated tantra books, but permission to proceed further comes from the guru.
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