Hello, thank you for your reply! You said that the repetition of the 3-syllable mantra Bala Tripura Sundari is good for good people and dangerous for evil people. And what about the evil qualities that will awaken on the spiritual path of any person? There is such a thing as Yajñekhore or the seed of the devil (in the Christian tradition). Jivatma (the true "I" of any living being, equal to the Almighty in qualities, but not in power). Jivatma before the beginning of its game in the material world takes a drop of causal matter (Yajñekhore), Jivatma is beyond space and time, so to begin its evolution, millions of births starting from atomic particles Jivatma learns to order the space around it, then in the bodies of minerals (diamond is the last step of Jivatma's evolution in the mineral kingdom), plants (archon, orchid - the last step in the plant kingdom), animals (mammals - the last animals in whose bodies the Jivatma undergoes evolution, after which it begins to gain experience of interaction with the Almighty already in the human body, the Jivatma by this moment is already in a certain relationship with God. The fact is that Yajñekhore or the Causal Matter is the TOTAL LIFE EXPERIENCE of ALL PAST UNIVERSES! When the universe collapses, all the experience of all living beings is archived so that in the new creation it will be more divine, better than in the past. Just as a drop is no different from the ocean, so a drop of Causal Matter is no different from the experience of all past Universes! There is the experience of all divine beings and all demonic beings, and when we develop spiritually, both divine and demonic qualities are equally manifested in us, and if we do not restrain ourselves, we can become a great demon like Ravan or Hiranyakashipu. Great saints used to say that they were the most sinful people on the earth, because Yajñekhore was revealed in them more than in other people, and they realized that they had not only divine qualities, but also demonic ones. The question is how to develop spiritually and not to become a victim of demonic qualities, not to become a demon, but to open and keep Yajñekhore in oneself? In a person who develops spiritually, divine and demonic qualities will manifest themselves equally. There are no only good or only evil people, someone controls their qualities very strongly (as a rule, demonic), someone on the contrary gives free rein to evil qualities (he is destined to become a demon in future births), someone generally leads an amorphous lifestyle and almost no qualities are revealed in it. How can we be "good" people to reveal and retain Yajñekhore and return to where we came from, but not as an individual, but as a personality. To go to a new level of relationship with God, not as an individual with an individual, but as personality with personality? Thank you very much for your answer! I apologize for possible inaccuracies and distortions of what I wanted to say in the translation. Can you also write about the Glories of Sri Maha Pratyangira? Thank you very much!

Please try to view the webpage from a computer and not a phone. The site is not optimized for a phone or tablet. Also, the fonts could be a problem too. You may try installing some True Type fonts and the Sanskrit 2003 font. I have done a search and cannot find 'वषट' other than in your comment and now it will be in this reply too.

Please write to me - krishna@manblunder.com.

Can you share these 2 books with all of us?

The closest Divine Mother to a person is Kāli (breath). She is your breath. If you pay attention to the movement of your breath for a long time, Kali will be happy. If Kāli is happy she will praise you for Vārāhi (your body). Vārāhi will be happy and will praise you to Śyāmalā (your mind). Śyāmalā will be happy and give you serenity of mind. All happy will bless you together. The result is the awakening of the Kundalini until it meets Lalitā. So Kāli is also a valid way to know Lalitā and her army.

Namaste Swati. There are some things I'm not allowed to say or do. At least for a while. Sorry. Blessings.

For a long time I spoke about the glories of Raja Śyāmalā. In the future I wish to talk about the glories of Mahā Vārāhi. Wherever Śrīcakra goes, Geyacakra follows. Wherever Geyacakra goes, Kiricakra follows. Lalitā is our soul endowed with all the powers of the Supreme God; Raja Śyāmalā is our mind; Mahā Vārāhi is our body. The devotee needs to take control of his mind (Śyāmalā) and his body (Vārāhi) to know his own soul (Lalitā). Śyāmalā and Vārāhi are inseparable. It is impossible to think of them separately. Śyāmalā is absolutely necessary to have the wisdom to deal with Vārāhi. You cannot drive an ultra powerful Ferrari (Vārāhi) without learning to drive first (Śyāmalā). And you cannot know Lalitā until you learn to value all her creations and purposes.

Śyāmalā is also the adviser of Vārāhi. If the mind (Śyāmalā) is still and controlled, the breath (Kāli) and the body (Vārāhi) will also be still. Vārāhi and Kāli will promptly grant Śyāmalā's request and will not put up obstacles or resist. Under these conditions, Kundalini wakes up. The Hatha-Yogi tries to tame Vārāhi, Kali and Śyāmalā by force. He suffers a lot and may not be able to fully reach his goal. The Yogi proficient in Tantra humbly and full of love asks for the help of Śyāmalā and bows respectfully before Kāli and Vārāhi, even receiving the Raja Mudrā of the Divine Mother Śyāmalā (the power to command all worlds, beings or whatever involve sound). He is an extremely powerful Yogi, but he has absolute respect, love and humility towards all deities. Similarly, the intelligent Yogi can approach Śyāmalā, Kāli and Vārāhi through Bagalamukhi. Divine Mother Bagalamukhi will speak with Kāli, then Kāli will speak with Vārāhi, then Vārāhi will speak with Śyāmalā. He will reach the same goal but by a different path (Bagalamukhi). Both choices are smart.

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It seems to be displaying it correct now.