Thus is explained as the essence and correlation between Panchadasi, Laghushodasi, Mahashodasi and Parashodasi.

This Mantra of Parashodasi is authentic and is part of the most potent and rare Nabhi Vidya (a procedure of recitation of 40 Mantras whose 100 recitations equals 1 crore of recitations of Pañcadaśākṣarī). Laghu Shodasi, Mahashodasi and Parashodasi represent, respectively: subtle, subtler and the subtlest. They are gradations that lead to a complete understanding of the procedure of evolution and involution. The sum of these two things (involution and evolution) leads to the absolute. The deeper meaning of the three seeds "om̐ hrīm̐ śrīm̐" is that from the absolute (om̐) all things and differentiations arose (hrīm̐), and to that absolute (om̐) all things and differentiations will return (śrīm̐). The "śrīm̐" seed has the power to pierce the Bindu of the Shri Chakra and dissolve it. The "hrīm̐" seed has the power to expand the Bindu in the form of the Yoni and the rest of the Shri Chakra. The seed "hrīm̐" has the power to "measure", "limit" a part of the absolute (om̐). The "śrīm̐" seed has the power to remove the limitations and measurements created by the "hrīm̐" seed. This being so, this seed (hrīm̐) is Lalitā's preferred seed. The Mantra Pañcadaśākṣarī where the three kutas end in "hrīm̐" is the epitome of Mother Lalitā's Divine beauty and playfulness. But Divine Mother Lalitā is not only immanent in all Creation (hrīm̐) she is also transcendental (śrīm̐). So the intelligent devotee should come to the conclusion that although Lalitā is transcendental, her favorite activity is play like this: ka e ī la hrīm̐ | ha sa ka ha la hrīm̐ | sa ka la hrīm̐ | All beauties, all pains and all divine games are within this Mantra. Therefore this Mantra is the heart of Shri Vidya. The devotee practices other Mantras for complete understanding, but the heart of Lalitā is the divine play that is Pañcadaśākṣarī itself.

Krishna ji, Request to help with the meaning of this word निरताङ्गाय as in ध्यानैकनिरताङ्गाय. 

Namaste! I would like to ask how to pronounce the Bala Tripura Sundari mantra ऐं - क्लीं - सौः aiṁ - klīṁ - sauḥ. Is sauḥ pronounced like sauhu or like sauh, as in the Namah Shivaya mantra? Thank you.

May be questions should be asked. Because it's Maa asking. She Herself is answering. If questions of advanced level were not asked here, accomplished sadhakas like loraan, Tivra ji, Tripuraghna ji wouldn't have come here to note down Her replies. Let Her Leela go on.

Namaste Tripuraghnaji, I wanted to humbly request your spiritual insight on Mother Kurukullā कुरुकुल्ला. There is not a whole lot of information on her sadhana in the Hindu tantras, but she has extensive sadhanas in Vajrayana Buddhism especially Sadhanamaala and AryaTaraKurukullaKalpa. Pray share some light. Thanks

In fact, if a devotee wants with all his heart for God to come to him, God will come to him in a second, a day, a month or a year. We can't do that because we haven't purified ourselves enough to see the truth. Maya's power is very strong and we can't really see and love. In fact, love is born spontaneously as we purify ourselves. No effort is needed to love the Divine Mother. This love is born naturally as we purify ourselves. We purify ourselves by practicing Yoga, Meditation, Worship, Japa, Homa, Tarpana and others. Once that love is developed, all that is discarded because God comes immediately and will always be with us. True devotion and love are the most powerful things there are, but can you really feel it? Have you purified yourself enough to love and be devoted like that? In the beginning we cried to the Divine Mother in despair about how dirty and full of afflictions we are and asked for her mercy. "Mother, teach me to truly love." After we have purified ourselves enough, we cry with bliss, devotion, love. After that it's different. Billions of years of practice come to us in a quick loving remembrance of God. Because nothing can beat this: love and devotion.

Namaste Lucky. About the contradictions, what is in the Lalitā Sahasranāma is completely true, that's all you should know. About the secret Sahasranāma. Millions of times more powerful than these two Sahasranāmas is the Lalitā Triśatī. Therefore I prefer to recite the Lalitā Sahasranāma and amplify its power millions of times with the Lalitā Triśatī. These hymns are extremely dependent on your mastery of Pañcadaśākṣarī. It is a pity that most devotees are unable to master Pañcadaśākṣarī. It is a very difficult Mantra to master. Only a true devotee will have the necessary patience to master this Mantra. What is special about Lalitā is that she is endowed with complete sovereignty. Royal Powers. Lalitā rules over everyone who has existed, exists and will exist. Whatever deities and avatars come into existence, she rules over those fierce deities and avatars, everyone. Lalitā commands even that which does not yet exist. This happens for the sake of organization. She just bosses everyone around. In the end, her devotees need no rituals for any of their actions (even terrible ones). They simply command what must be done with a simple look or word. Surely these devotees are endowed with the best qualities and creation is incapable of being the object of their terrible fury. This sovereignty occurs for organizational reasons of the Divine Mother and should not be seen as devaluing other forms of the Divine Mother. But it is true that one will only get the necessary devotion to Lalitā after praying to other deities in crores of previous births. Otherwise, he cannot become interested in worshiping Lalitā, even if he tries. You can see this with your own eyes in today's times. Everyone knows Lalitā and praises her, but her devotees who succeed are rare in the three worlds.

Dear Swati, I'm glad for you that you have a Guru. Each Guru has a different approach, and in addition, since you have a competent Guru, he must tell you everything. And you are asking and asking questions not of the Guru, but of another advanced sadhaka. And he may not answer your questions, perhaps because you have not reached spiritual heights and your curiosity can play a cruel joke on you. You can read a lot of literature, diverse and even spiritual, in the end it will be just a game of the mind. Good luck to you!

Hi Rajivji, was that a message to me? I think you are jumping hubs without reading and understanding what I said. First I said, I am not doing this sadhna, as I am doing sadhna under a competent guru. I like to learn and share knowledge that’s why I am here. There is Mantra shastra and no body is dissecting mantras… if you see all mantra bijas are connected to Akshars and 36 tattvas and more. Read Paratrimshika Vivarna or Shivswaraudaya.