You know over the recent weeks, just by reading and re-reading your comments on my morning walks, I've made more progress on releasing false bs and feeling more and more compassion, than I had made in perhaps a couple years of sadhana. I had a stubborn wrathful disposition to so much of humanity, even though mentally I thought I accepted the divine nature and the underlying base of love. I kept imagining destructive transformations for humanity, and justified them by thinking that it is better, because humans will have better future births with better bodies in better society. For the first time through your wisdom I am awakening to the error of my tamasic feelings and say dreams. I really am tremendously blessed by this growing awareness, and it finally feels logical to firstly be compassionate. I am so happy and grateful about this, Tivra ji!

There is a prayer in the church that is impossible for a human being not to be moved by because it touches on the karmic memories of the past: "Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, your eyes of mercy toward us, and after this exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary." It doesn't matter the name here, it is a plea to the Divine Mother.

Namaste Tivra. Upon meditating on what you are revealing, I am struck by the exquisite artistic sense of Lalitambika. Learning about YHVH and the nature of our universe feels like getting a glimpse of supreme playful brilliance. Perhaps it is just me, but there is something profoundly hilariously in the path of our universe: we have this extraordinary Brahma achieving a feat other Brahmas seemingly cannot, and as a consequence, first our universe becomes the most abherrant and insane one, and in this extreme darkness, the destiny for the greatest positive transformation emerges. The shift in extremes is so wonderfully playful, so alchemically marvelous. Even in the deepest darkness, the brilliance of the divine parents stands out.

YHVH says in the Bible: "I form the light, and create darkness; I make peace, and create evil; I, the Lord, do all these things." (Isaiah 45:7) The power of YHVH and His Angels can be used by humans for their progress, but I do not recommend it because you will need a lot of study and care for this because it is an extremely devastating power. It is devastating because HE IS YOUR FATHER AND HE CREATED YOU, even if he is sick today. We are the ones who will heal him in the end. His power is your natural power, there is no need for Siddhi here. His Yantra is formed by 10 Sephiroth or Avaranas of Angels of Light and 10 Qliphoth or Avaranas of Angels of Darkness. There are 20 Avaranas and one more above all of them that corresponds to Yeshua (Jesus/Vishnu Avatar). YHVH is pronounced YEHOVAH and his name itself is a Siddha Mantra that confers the power to bless, curse and kill. He has 144 other names that are also Siddha Mantras and confer specific powers. There are 72 names of Angels and 72 names of demons. This is dangerous knowledge because they are closer to you than any other deity or God that you know. It is specific knowledge of our Universe. He has 144 names that mean 72 poisons that affect humanity and 72 cures for these poisons = 72 Angels of Light and 72 Angels of darkness. It is said that even YHVH's demons can be used for good and that this is a mystery that he created. I have to repeat how dangerous it is for you to try to do this. There are 20 factions of Angels. Of the 20 Avaranas of YHVH, there is one dedicated to PRATYANGIRA, meaning the black hole that can harmonize the opposites of light and darkness. It is only natural that Pratyangira is also in the knowledge of YHVH because she is a power that watches over all the countless Universes and not just one.

I will not indicate the God or Goddess of Amatyakara and Atmakaraka of the people who asked me because this is something that I should discuss in detail and individually with each person, preferably in person, to avoid misunderstandings and for the practice to be effective.

Namaste Ramam. This is the central Mantra of Maha Viparita Pratyangira (Which is different from Viparita Pratyangira which is the lesser form): om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparītamahāpratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā.

Nesh. In short, human beings have inherited all the best that exists in all existence, but at the same time they have inherited all the worst. And always remember this: your sins and Karmas are not your fault, but rather the fault of the Gods who threw them on your back to try to solve the problem they caused. You are not evil, but they have contaminated you with all kinds of evil and your sins have snowballed throughout your lives. That is why Vallalar speaks of compassion for other humans... because it is not their fault. In your heart, I am sure you already knew that none of this was fair, and it really is not. Vallalar said that his Karmas and sins were more immense than the vast ocean and that if Arut Perum Jothi considered even one of them, there would be no possibility of him overcoming death.

Nesh. It is good that you asked this. All human weaknesses and Shadari (Six Poisons) were inherited from YHVH. Everything bad that you have ever done in this life or in another is because of the nature that you inherited from YHVH. All your accumulated sins were because of Him. It is not the fault of human beings that they carry the sins on their backs. The cycle of birth and death is not something natural, but rather created to place on the backs of human beings the responsibility of "cleaning" all the dirt of the Gods' mistakes in the past. Obviously this is not working. Vallalar said to Arut Perum Jothi, "Without your grace, I am like an evil worm in the garbage." He is obviously talking about all the garbage that human beings have inherited within themselves. Vallalar also said, "You considered all my sins as virtues and did not put me to tests." Why does Arut Perum Jothi not test and forgive all sins immediately? It is because it is not the fault of humans that they carry karma and sins on their backs. Obviously, Arut Perum Jothi told Vallalar what kind of attitude he should have to "tune in" to this force. It takes a sincere aspiration of the Jivatman to get the grace. You have to choose it.

Dear Tivra Ji, what is the authentic mantra of Vipreet Prtyangira? Internet has many versions. I am not sure which one is correct.

pranaam guruji , can you please tell which articles mention the stretching exercises , i have read last 3 articles and didn't find any , i'll read them again to see if i missed anything if i did please forgive my ignorance , and please mention the exercises