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Nesh
July 10, 2025 09:07 PM
I have similar questions regarding arut perum jothi and the śiva of Trika. From afar it seems obscure and mysterious, but there are many books available that might provide the clarity and insights. Some of the understandings may lie purely in experiential qualia of evolving consciousness. In Gott vs Gottheit sense, Arut Perum Jothi seems especially unique, having characteristics of Gott and Gottheit. Not impersonal or unconscious, but also uncreated and beyond abyssal, beyond any sort of beyond or totality as well. Maybe a growing understanding lies in seeing Arut Perum Jothi as both Gott and Gottheit. Perhaps also, due to his supramental nature, all human language and inklings will fail to come anywhere close to describing the reality of Arut Perum Jothi, even with many lifetimes of study and meditation and libraries of reading material. Personally have barely read about this topic, but from expert commenters here, one might sense that through the rasas we humans could have in common with Arut Perum Jothi, which I believe would be compassion primarily, and grace, there is a way to come to know Arut Perum Jothi. Perhaps through a process of ever more naturally embodying just what the names Arul Śaktī and Arut Perum Jothi tell, there lies the path to understanding. would be very excited to read explanations that compare the complete and beyond-supreme Śiva conceptualization of Trika. Ideally from acolytes of both traditions.
Dylan
July 10, 2025 09:07 PM
Namaste AlphaOm. The Vāmatantras are scarcely available today, and not much else exists concerning them in particular. However, the Vīṇāśikha Tantra is available in Sanskrit and English in a book by Teun Goudriaan.
Богдан
July 10, 2025 08:07 PM
Sai Ram! I have just opened the article at this link: http://www.pilotbaba.com.ua/mahayog-pilot-baba/ashwatthaman.html, it is there. Here is another link to this article - https://scriptures.ru/pilotbaba/ashwatthaman.htm There may be a problem with downloading the article because the Internet provider is in Ukraine or Russia. In general, the source of this article is a book - Autobiographies of Pilot Baba.
Kishen Sharma
July 10, 2025 01:07 PM
kindly please reply to my comment, sai ram
Kishen Sharma
July 10, 2025 11:07 AM
Sai Ram....i was really blessed to read this article and i was scrolling through to see the comments made. I came across about your reply here read this article http://www.pilotbaba.com.ua/mahayog-pilot-baba/ashwatthaman.html to learn more about ashwatthama about this this article http://www.pilotbaba.com.ua/mahayog-pilot-baba/ashwatthaman.html is not there and couldn't see nothing in the page. Please give me and us all the real site instead of this http://www.pilotbaba.com.ua/mahayog-pilot-baba/ashwatthaman.html because this page can't be found at all.
AlphaOm
July 10, 2025 11:07 AM
Thank you. Could you please tell if there is a public version of the Sammohana Tantra online, where we can find this text?
Nesh
July 10, 2025 05:07 AM
Bit of Wednesday/Thursday trivia dear sisters and brothers: In Kabbalah and other rabbinical branches of Judaism, there are astoundingly extensive commentaries on the distinction between Elohim and YHWH/Yehovah/Yahweh. not just a pedantic issue: in the Hebrew Bible, Elohim is the one who creates the world in Genesis 1, while YHWH Elohim appears later in Genesis 2. In many Jewish traditions, these are not simply different names for the same being. Indeed they reflect different aspects of divinity, or even distinct modalities of divine operation. Elohim, a grammatically plural noun, begins with El (God) and has been interpreted in Kabbalistic exegesis as a composite or dual-gendered name (Elohim ~ “Dual-gender God”) suggesting a deity that encompasses both masculine and feminine principles. Some commentators even hint at a cosmic polarity or synthesis within this name. Who does that sound like? Could it be Ardhanārīśvara? Sometimes I swear, the mysteries of this world are optimally encoded in Rabbinic texts. But the exegetical commentaries are so vast, you’d have to be a seasoned rabbi or mystic just to separate the wheat from the chaff across tens of thousands of pages.
Nesh
July 10, 2025 05:07 AM
Not to hyper-syncretize to the wind. Elohim is quite a different sight from Ardhanārīśvara of course. One just gets this sense, especially when observing the encodings and correspondences of the Hebrew letters and the Kabbalistic theory of emanation, ʿĒṣ Ḥayyīm (עֵץ חַיִּים), the Tree of Life, that within it there is something resembling a deeply antaryāga tantric mapping of this world. And also, perhaps, a path beyond it. Whether that means outside some boundary or cube, toward a different plane, or into a supramental level, I have no clue. There simply seem to be too many breadcrumbs scattered across esoteric traditions. Especially within Kabbalah, certain strains of Sufism, and some branches of Śrī Vidyā. Almost as if there is a game in play, where the deeper natures of this realm are distributed across various traditions, and they partially reveal one another in a manner that is typically available only through direct hearing, but can also be gleaned through syncretic study and contemplation.
Nesh
July 10, 2025 04:07 AM
Tivra you dispel so much fog, ruined so many illusions. If I ever figure out how to repay you, well I probably won’t, but I’m extremely grateful. Honestly it’s a bit shocking that you are allowed to exist in such a mad, dark universe
sid
July 10, 2025 02:07 AM
Tivra Ji what is ma dhumavati fully capable of? How can one who is devoted to her worship her safely to destroy all of their misfortune and enemies? This form of goddess is so often feared and many stay away from her despite great love for her, because of fear that they will be harmed. How can she be worshipped without any such fear please guide us. Isn’t he also unsurpassed in granting spiritual knowledge, since she represents ketu?
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