COMMENTS


MANBLUNDER
December 17, 2012 12:12 PM

This mantra should not be recited like other mantras. This mantra "soham" should be aligned with your breath. "ha" should be recited while exhaling and "so" should be recited with inhalation. First one has to practice this mantra with sound. For practice, reciting this mantra 108 times daily is prescribed. Once, this mantra is aligned with breath (both exhalation and inhalation), one should recite this mantra mentally. This leads to watching one's own breath. Over a period of time, though one may attend to the calls of material life, inwardly, this mantra will be recited with breath. The first signs of effectiveness of this mantra is unfolding bliss, a sort of inexplicable happiness. You should feel this in about a week's time.

Anonymous
December 17, 2012 12:01 PM

Thank you, Is this Maha Mantra a Siddha Mantra like Siva Panchakshari Mantra or I need to recite it thousand times to get mantra siddhi and how much should I recite per day?

Anonymous
December 17, 2012 12:01 PM

Thank you, Is this Maha Mantra a Siddha Mantra like Siva Panchakshari Mantra or I need to recite it thousand times to get mantra siddhi and how much should I recite per day?

MANBLUNDER
December 17, 2012 11:11 AM

There is ṣoḍaśī sahasranāma available. But I am not sure about parāṣoḍaśī sahasranāma. I will check on this. There is no curse for PARAPRĀSĀDA MANTRA and no one can curse this mantra.

MANBLUNDER
December 17, 2012 11:11 AM

There is ṣoḍaśī sahasranāma available. But I am not sure about parāṣoḍaśī sahasranāma. I will check on this. There is no curse for PARAPRĀSĀDA MANTRA and no one can curse this mantra.

Anonymous
December 17, 2012 10:55 AM

Extraordinary description of "ĀMNĀYA-S AND PARAPRĀSĀDA MANTRA".Thank you very much Sir.

Anonymous
December 17, 2012 10:50 AM

Thank you for the extraordinary description of this verse which form part of Urdvhamnaya and how can one practise this Maha Mantra given below.Is there a curse removal procedure?I have heard that there is a ParaSodashi Sahasranama also.....Is it available?I'm reading the amazing article you wrote on "ĀMNĀYA-S AND PARAPRĀSĀDA MANTRA"I need to say a big thanks as these guarded secrets are available for the first time.

Anonymous
December 17, 2012 10:50 AM

Thank you for the extraordinary description of this verse which form part of Urdvhamnaya and how can one practise this Maha Mantra given below.Is there a curse removal procedure?I have heard that there is a ParaSodashi Sahasranama also.....Is it available?I'm reading the amazing article you wrote on "ĀMNĀYA-S AND PARAPRĀSĀDA MANTRA"I need to say a big thanks as these guarded secrets are available for the first time.

MANBLUNDER
December 17, 2012 09:42 AM

Yes it is in Śrī Śakti mahimnaḥ verse 32. It is the destroyer avidyā. The verse says that this mantra is the most secretive one and is capable of conferring both material wealth and liberation. The last line of the verse is like this:गुह्याद्गुह्यतमं सयोगजनितं सद्भोगमोक्षप्रदम्guhyādguhyatamaṁ sayogajanitaṁ sadbhoogamokṣapradamguhyādguhyatamaṁ - secret of secrets; sayogajanitaṁ - endowed with yoga (it also refers to the union of jīvātaman with paramātman); sadbhoogamokṣapradam - capable of conferring both material wealth and liberation or mokṣa.It is 32 lettered vidyā, subject to omitting repeated letters. As far as "accessible in last birth", there is no reference to this in the verse. However, in the article ĀMNĀYA-S AND PARAPRĀSĀDA MANTRA, "hamsa" mantra is explained. Kulārṇava Tantra says that this mantra can be practiced only during one's last birth. Thanks for your interaction.

MANBLUNDER
December 17, 2012 09:42 AM

Yes it is in Śrī Śakti mahimnaḥ verse 32. It is the destroyer avidyā. The verse says that this mantra is the most secretive one and is capable of conferring both material wealth and liberation. The last line of the verse is like this:गुह्याद्गुह्यतमं सयोगजनितं सद्भोगमोक्षप्रदम्guhyādguhyatamaṁ sayogajanitaṁ sadbhoogamokṣapradamguhyādguhyatamaṁ - secret of secrets; sayogajanitaṁ - endowed with yoga (it also refers to the union of jīvātaman with paramātman); sadbhoogamokṣapradam - capable of conferring both material wealth and liberation or mokṣa.It is 32 lettered vidyā, subject to omitting repeated letters. As far as "accessible in last birth", there is no reference to this in the verse. However, in the article ĀMNĀYA-S AND PARAPRĀSĀDA MANTRA, "hamsa" mantra is explained. Kulārṇava Tantra says that this mantra can be practiced only during one's last birth. Thanks for your interaction.