Change Password
KuruSandhyasa
August 10, 2025 11:08 PM
Namaste Nesh, this is normal as you will start to feel the pain of animals on the same level as you are able to have empathy with humans or with a pet. At a certain point, even touching or eating meat will be an open door to feel the life and emotion of the animal which it belonged to. This is not a negative experience and you should not dwell on it, but it just means it is time to change your diet accordingly, as you should do so out of your own feeling and not out of a regulation from some rule book. In reality these samskaras of eating meat were always there even before your sadhana, you are just capable to feel them now and they may be manifesting as kriyas to get dissolved from your system. Do not look at these things as rules or regulations. It is simply that if eating that food has such an effect, and the negativity is being removed from your system, then it is healthier and more efficient to allow your system to cleanse without adding more dirt which will need to be cleansed. This is why vegetarian diet is looked at as more efficient for sadhana, this and general compassion for the animals. Also if you are practicing any mantra without initiation, please consult someone who can act as a guru figure if you are geographically not able to find a guru in your country or area. I say this because I know the power of the mantra under this article and it is able to burn you up in subtle ways if you are not practicing with the proper preconditions.
Raghu Veera
August 10, 2025 09:08 PM
RAVIJI Could you please unearth Umamaheswara Mantra Rishinyasa. Mantra is Om Hrim Srim Namah Sivaya. I have Karanyas and Shadanga nysas. But not sure Rishi nyasa.
Nesh
August 10, 2025 09:08 PM
Namaste friends. Has anyone practicing this mantra (or with sadhana in general) experienced a sort of visceral adjustment to the perception of the boundaries of self? For ethical reasons and emotional sentiments, I had limited diet to only seafood and never cephalopods. I thought on a path of tantra I might have some flexibility with this dietary choice while it’s making it easier to cultivate robust active body after long illnesses and injuries. However, with this mantra and earlier with the nitya sadhana, I have begun having vivid dreams of the terror and agony involved in the process of killing even a prawn. I don’t know if this may be some purely mundane psychological twitch, but all of a sudden eating anything that lived and suffered has begun to feel like a personal violation. Maybe it is something to do with the vow to evolve past subject object duality. If aham=aham, even just intellectually, the required perception of a boundary of sufficient difference between I and not-I to inflict harm suddenly feels translucent. In the dreams I have been feeling like butcher and victim at the same time, I’m not sure if this is good. Is this a somewhat predictable occurrence? Is pure vegetarianism very important to this sankalp of Mahatripura Bhairavi vidya, and moving on to Hadi Pañchadaśi? Or is this something potentially coming from false self stepping aside a little, and eternal personality coming through ever so briefly but more often?
Nesh
August 10, 2025 08:08 PM
At the temple complex I go to there are two forms of Adi Parāsaktī as the presiding deities. In one building she is installed as adi parāsaktī mahāmari āmman, and in the other there is adī parāsaktī karumāriāmman. In the latter case, the vigraha is flanked by Dandanatha on the right and Raja Matangi and Bhuvaneshwari on the left. I asked if she is Lalitā and was told yes, but she told to be installed with this name because, in part, ka ru mā ri is a powerful mantra relating to the essential acts of the Divine. How might these aksharas be decoded? have heard of some other temples like this, where there is a clear Lalitā or Shodaśī but she is called by a totally different name for esoteric purpose, and not all the devotees make the connection from the iconography. Is this a regular practice with certain deities, subtly veiling the deity’s more fundamental name so that It is better suited to a culture, as well as carrying some specific function and/or rasa and/or meaning?
KuruSandhyasa
August 10, 2025 01:08 AM
Namaste Tīvra ji. I am a sri vidya sadhaka under the initiation of this guru lineage for 5 years. I have always followed and read from the manblunder website but have not once commented or made any requests. The knowledge you give to us appears to be genuine and powerful. If at all possible, I would like to speak with you directly.
raj
August 09, 2025 11:08 PM
HI all, I see that except for tripurasundari all the other 8 dieties have kavacham poems I want to read all 8 kavachams, and 1 stotram for each diety of dasmahavidya, I do not want to read or do any beej mantra japa, I only want to recite kavacham and stotram. Is it permissible?
Nesh
August 06, 2025 08:08 PM
For contemplative purposes, would it be possible to explain the unique coloration of Chinnamastā’s yantra? The monochromatic palette except the golden bindu and first āvarana is striking.
Nesh
August 06, 2025 08:08 PM
Namaste Tivra. Is the Tripura Bhairavi yantra with nine trikonas around the bindu appropriate to include with this sadhana? Is it useful to present the trikhanda mudra while performing japa? Would it be alright to alternate between focused pashyanti japa in mornings and nights, and madhyama japa, or just listening to looped mantra recording, throughout day’s activities? Is it useful to keep an understanding of the meanings of the colorings some guides provide for yantras? My Tripura Bhairavi yantra has green bhupura with yellow and gold āvaranas, purple sea around the golden Bindu and trikonas, golden vrtta, orange-red and a darker red for the eight petalled lotus, white or very light blue around that, and golden vrtta enclosing it. Are these colorful arrangements useful to understanding this most excellent Goddess?
Manoj
August 06, 2025 10:08 AM
Thankyou for your reply rajiv I know this method it's generally followed and everyone knows but since tivra ji said deity should only be worshipped by amatyakaraka I followed that method ,by the method you suggested I checked since Great astrologer jaimini doesn't consider rahu ketu as atmarakarak I will say the details,since my rahu is at 2 degrees reversing the order rahu becomes my atmakarak considering this 12 th from navansha there is no planet present in dhanu rashi which is house of guru but it is aspected by mercury so durga,vishu,Lalitha ,krishna are considered,if rahu not considered atmakakarak then jupiter becomes by atmarakarak 12th from my jupiter is leo rashi aspected by sun my deity can be shree ram ,sun,matangi,Shiva or the deity associated with sun ,I have lot of confusions it was better if tivraji ,agniji gave a clarifications regarding this which helps me get a clarity i had also stated my amatyakarak method earlier,please solve my confusion.
Rajiv
August 06, 2025 01:08 AM
I would like to ask those who are initially initiated into Kadi Vidya (Kamaraja) and have undergone Poornabhisheka up to Mahashodashi in the new interpretation by Tivra ji, do you need to descend to Hadi Vidya, Shuddha Shiva Turya (mantra-ha sa ka la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ ha sa ka la ha sa ka ha la sa ka la hrīṁ) Tivra ji even gave a description of the meditation. There is Shiva Vidya (शिवोपासिता श्री विद्या क ए ई ल ह्रीं ह स क ह ल ह्रीं स ह स क ल ह्रीं क ए ई ल ह स क ह ल स ह स क ल ह्रीं śivopāsitā śrī vidyā ka e ī la hrīṃ ha sa ka ha la hrīṃ sa ha sa ka la hrīṃ ka e ī la ha sa ka ha la sa ha sa ka la hrīṃ) which is based on Kadi Vidya. But if we accept the new philosophy (with a distorted Brahma) from Tivra ji. As well as the teachings of Sri Vallara and Sri Aurobindo, according to Tivra ji, in order to avoid spiritual “abortion,” Shiva gave the innovative Hadi Vidya so that there would be a result. And the logical question arises, how much should this mantra be recited, and another mantra, Tripurabhairavi, was mentioned, what to do with it? Many questions arise. But Tivra ji says, do it, don't waste time. It seems to me that something is floating in the information field of the planet, but it is difficult to understand what.
RECENT COMMENTS
COMMENTS