Dear Krishna ji . My name Is Pratik and I am from Patna , Bihar. I have no guru diksha means I am not initiated in anything devi or devta . Can you please guide me?  I want to know can I chant lalita sahasranama without diksha or not? I am unable to find proper answer. Your suggestion will be very helpful for me.

Sri mathre nama: In Rishyadi nyasa, the chandas is given as Gayathri chandas. Mahashodashi has 28 letters. How can it be Gayathri chandas? Could you please clarify?

Hi, I just want to say is that these deities are fierce but only for those who are evil, for all others they are just like their parents, love them, search about them and speak to them, they will certainly reply, it is all your previous birth they get connected to you in this birth, just approach them for divine knowledge and the rest they will give what is best for you and your human body can take, they will ask you to leave the path of the life you are living in but help you live it up with greatness, find and search answers, meditate and ask them, if they want to come near to you they will certainly reply by any means, lord Shiva told Naradji the one who dies not have questions cannot gain any knowledge so have questions and answers will come to you. This platform is best to find many of your answers. Ugra deities are not just mantra and path. Seed mantras is just the language in which we approach them but your heart, mind soul is a pure way to reach them. If you find a true guru then it is great otherwise pray them and they themself will send someone to help you out. I never had a physical guru in my life and i made divine as my gurus who showed me the right path of finding the knowledge, be it for Devi Kamakala Kali, Maa Pratyangira and now Siddhilakshmi, Guhyakali and Kubjika. So to end as i know i have spoken a lot, you all know what Karma you do the same you get back so live them and for sure you will get their love back. This is how i try to know them and I am proud they have given this human body to pray to them continuing the same way I use to in previous births. Let me know if anyone would need additional information and I will certainly try to help out. Thanks for reading till here. May the divines always gives you best!

We don't have it with us.

Such beautiful explanation. It is only my good deeds that Maa led me to Your blog that gives such hidden knwoledge of Soundarya Lahari. Thank You so much for all your hardwork that went into this.

Ah bija = 1.maha tripura sundari or mahakamaheshvari in union with shiva in an unmanifest state or the maha cosmic vacuum/blackhole that is capable of fully absorbing and equalizing and negating the infinite energy of kameshvari. Thus this energy is moksha karaka or it's upward pulling. It dissolves your outward moving desires negates them and equalizes u into samadhi Thus this is the cosmic space element which is the source of the lower space element or sattva thus solidifying it's place as one of the corners of the innermost triangle upholding the sattva or purifying principle. Kameshvari or the ka bija as well as the "a" bija is the maha rajas principle the outward moving creative principle that is the manifest energy that powers every movement in creation thus making it the source of rajas and solidifying it's place as the rajas corner of the inner triangle in sri chakra Bhagamalini or the one adorned with divisions. Her name implies she is the divine power of seperation or the intelligent attraction power that pulls and seperates the manifest energy and pulls it downwards to create lokas and different dimensions and tattvas etc. Hence she is the maha tamas and the source of tamas shakti thus making her the third corner of the innermost srichakra triangle. This rendition fits much more precisely than vajreshwari instead since she is the shakti of instant or lightning fast action pun intended. Sorry lil bro had to flex the knowledge gifted by her.

oṃ āpaduddharaṇāya vidmahe vaṭukeśvarāya dhīmahi tanno vīraḥ pracodayāt (aṣṭōttaraśatanāma stōtram) ōṁ bhairavō bhūtanāthaśca bhūtātmā bhūtabhāvanaḥ | kṣētradaḥ kṣētrapālaśca kṣētrajñaḥ kṣatriyō virāṭ || 26 śmaśānavāsī māṁsāśī kharparāśī makhāntakr̥t | raktapaḥ prāṇapaḥ siddhaḥ siddhidaḥ siddhasēvitaḥ || 27 karālaḥ kālaśamanaḥ kalākāṣṭhātanuḥ kaviḥ | trinētrō bahunētraśca tathā piṅgalalōcanaḥ || 28 śūlapāṇiḥ khaḍgapāṇiḥ kaṅkālī dhūmralōcanaḥ | abhīrurbhairavō bhīrurbhūtapō yōginīpatiḥ || 29 dhanadō dhanahārī ca dhanapaḥ pratibhāvavān | nāgahārō nāgakēśō vyōmakēśaḥ kapālabhr̥t || 30 kālaḥ kapālamālī ca kamanīyaḥ kalānidhiḥ | trilōcanō jvalannētrastriśikhī ca trilōkapāt || 31 trivr̥ttanayanō ḍimbhaḥ śāntaḥ śāntajanapriyaḥ | vaṭukō vaṭukēśaśca khaṭvāṅgavaradhārakaḥ || 32 bhūtādhyakṣaḥ paśupatirbhikṣukaḥ paricārakaḥ | dhūrtō digambaraḥ saurirhariṇaḥ pāṇḍulōcanaḥ || 33 praśāntaḥ śāntidaḥ śuddhaḥ śaṅkarapriyabāndhavaḥ | aṣṭamūrtirnidhīśaśca jñānacakṣustamōmayaḥ || 34 aṣṭādhāraḥ kalādhāraḥ sarpayuktaḥ śaśīśikhaḥ | bhūdharō bhūdharādhīśō bhūpatirbhūdharātmakaḥ || 35 kaṅkāladhārī muṇḍī ca vyālayajñōpavītavān | jr̥mbhaṇō mōhanaḥ stambhī māraṇaḥ kṣōbhaṇastathā || 36 śuddhanīlāñjanaprakhyadēhō muṇḍavibhūṣitaḥ | balibhuk balibhūtātmā kāmī kāmaparākramaḥ || 37 sarvāpattārakō durgō duṣṭabhūtaniṣēvitaḥ | kāmī kalānidhiḥ kāntaḥ kāminīvaśakr̥dvaśī | sarvasiddhipradō vaidyaḥ prabhaviṣṇuḥ prabhāvavān || 38

He is called Akasha Bhairava because he represents Chidakasha. My sweet Bhairava Natha is pervasive and there is nowhere that can be called empty and without the fullness of Lord Shiva. Even if I make my bed in the deepest darkest Hell, the light of Shiva shines there also.

Jai Ambe Jai Gurunatha. I agree with what Guruji Krishna has written. In my experience, the closer I get to the "God" the less rigid I become in my sectarianism. I can easily go into Bhairava consciousness while worshipping Sri Rama, and I can easily dissolve into Lalitambika just by intense meditation on her form. Every God-realized saint spoke in absolute terms. "I am the way" sound familiar? When you receive grace from Bhairava Natha you will understand that words and forms are just a symphony of vibration. Someday we all stand on the edge of a black hole and will be GONE! Will you be afraid or angry by this? Or will you cry tears of joy as you meet the God that destroys even death? Will you protest about His/Her lacking a "name tag" that says "Hello, my name is Shakti". Or will you sing a celebration song like a child that returns home. Be wise and pray.

Sir namaste. Can you please add phalasruti for above varahi astothra. Thank you.