Manblunder Comments

COMMENTS

MANBLUNDER
February 16, 2018 06:43 PM

Any verse in Saundaryalahari will increase only the inner beauty. Generally, such hymns and verses concentrate only on the inner beauty of Consciousness and not on the perishable external beauty.

Dario900ify
February 16, 2018 06:14 PM

Please, can you direct me to a soundarya lahari verse that can help increase one’s beauty? Both PHYSICAL and aura? Is there a verse more suited to increasing BOTH physical looks, but also the magnetic attraction of the aura?

MANBLUNDER
February 16, 2018 10:42 AM

1. Yes, curse removal mantra should be chanted 100 times on the first day. Afterwards, curse removal mantra need not be chanted. 2. Dhyana verse is part of mantra japa. 3. Whole mantra japa can be chanted mentally.

AJ
February 15, 2018 11:07 PM

So, I have three questions: 1. Does one NEED to do the curse mantra before chanting the Bala Navaksari mantra? 2. Does one NEED to chant certain Dhyana verses before chanting the Bala Navaksari mantra? 3. Can it be chanted mentally?

MANBLUNDER
February 14, 2018 12:09 PM

I havve only general Bhairava Gayatri. I don't think there is separate Gayatri for Vatuka Bhairava. This is the general Bharava Gayatri. ॐ दिगंबराय विद्महे शूहस्ताय धीमहि तन्नो भैरव प्रचोदयात्॥ om digaṁbarāya vidmahe śūhastāya dhīmahi tanno bhairava pracodayāt ||

MANBLUNDER
February 14, 2018 10:40 AM

It is always better to have a mantra initiated through a Guru. In case this is not possible, please visit the mantra section for Bala mantra and video section for Bala mantra. Thinking of Lord Dakshinamurthy, initiate yourself.

NANDHINI
February 14, 2018 06:51 AM

Hi Sir.. Ive a vatuka bhairavar idol at home. May i know the gayatri mantra that i can chant for him.. As well as astotra namavali and sahasranama that is suitable for vatuka bhairavar. Preferably in english. Thank you Sir.

AJ
February 14, 2018 02:25 AM

So, a guru’s initiation isn’t necessary for Bālā navākṣarī mantra? I have no access to guru or temples. And I need the grace of Devi to help me. Thank you

Krishna
February 13, 2018 11:54 PM

Just another note on the ‘ng’ and ‘ṃ’ pronunciations from a tantra perspective. The ‘ng’ (angakār) pronunciation is purely vamacāri and later adopted by kaulacāris. Also, it’s specific to North East and North India, the fountainhead of Tantras. The ‘ṃ’ (makār) pronunciation is Vedic and safest, and also adopted by all margās or traditions across South India. The ‘ng’ one is supposed to be “very powerful” and therefore may require intoxication, sex etc, as per Kaulācāris and Vāmācāris. Having practiced both ‘ng’ and ‘ṃ’ versions of the exact same mantras (mātangi, bagalā, ucchiṣṭa gaṇapati) over several years, I can categorically say that both have the same effect and there’s no “requirement” as such. Besides, None of this information has been documented on the angakārs pronunciation, or commented upon by great kaulācāryās like Bhaskara rāya Mākin etc. in any of the major or minor tantra shastras or bhashyās (commentaries). This is more of an oral tradition that's being followed by tantrics from certain regions. Nevertheless, great tantric masters like Harish Jowari and others have used the 'ng' pronunciation and spelling in their English translation of the tantric mantras. One can follow the tradition that appeals to them the most.

santosh
February 13, 2018 10:33 AM

Dear Krishna, yes am in total agreement with you and we should follow the instructions given by the Sri Guru to the dot. I also try to practice the way it is been taught by Sri Ravi Guruji without any dilution. Since I was always curious to know the differences between Aim or Aing, I thought this video will give a different perspective. I am not sure about the results as I have not practiced in both the ways.

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