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Krishna
January 14, 2019 07:32 AM

Not all mantras have kīlakaṃ. This particular mantra does not have it and hence not mentioned in the declarative viniyogaḥ verse.

Krishna
January 14, 2019 07:30 AM

Kūrca bīja (seed) mantra hrūm̐ is often associated with Lord Śiva, to strike down enemies (mostly internal) and free up the karmas. The Krodha bīja (seed) mantra hūm̐, which is also associated with Lord Śiva, occurs more often than the Kūrca bīja to dispel all negativity and usher in peace. Kāmakalā Kālī Trailokyākarṣaṇa mantra is from the Mahākalā Saṃhitā. The Śrī Kāmakalā Kālikā Ṣoḍhānyāsa Mahāmantra is a derivation of the former and is not explicitly mentioned in the Mahākalā Saṃhitā, to my knowledge. Compared to both the mantras, the Ṣoḍhānyāsa Mahāmantra is more safer due to the presence of the leading om̐. Either way, both mantras are extremely powerful and capable of achieving anything. One should recite them after obtaining an initiation from an adept.

Rudra
January 13, 2019 07:08 PM

Hi Sir, is it necessary for all the mantras to have a 'kīlakaṃ '? If yes, may I know if there is a 'kīlakaṃ' for this mantra?

Rudra
January 13, 2019 11:39 AM

Thank you for the great article, sir. I have a doubt here, there is only a slight difference between this one and the 'kamakala kali trailokyakarṣaṇa mantraḥ', that is हूँ and ह्रूँ. Are these mantras used for different purposes? If yes, what are the differences in the results obtained? Thanks a lot!

WICCA
January 13, 2019 12:09 AM

I firmly believe that you atract the Guru you deserve, if you go only after worldy pleasures you will find a guru, but if your desire is to evolve and be in peace with the whole universe then you find a Guru. Also if your desire is the latter, you will find good books to increase your knowledge attain such level of conciousness, if you take this path seriously you will find more things and free time to focus even more on attaining brahman.

Mnx
January 12, 2019 12:05 AM

Thanks for explaining the inner understanding of Maa's Dhyan verses. It's like ignorance dispelled by such an unconventional approach. Feeling blessed to read this interpretation. Thanks once again.

Krishna
January 11, 2019 11:23 PM

Elsewhere in the comments it has been corrected as 'sphreṁ'.

Rudra
January 11, 2019 06:07 PM

Hi Sir, in the mantra, is it 'sphroṁ' or 'sphreṁ'? Because here https://www.manblunder.com/articlesview/kamakala-kali-trailokya-akarshana-mantra it is given 'sphreṁ', Thank you!

Krishna
January 11, 2019 12:24 PM

I corrected the errors both in the stotram as well as in the nāmāvali. The nāmā-s 14, 15 and 69 have been changed to align with the stotram.

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