About Lalitā... prepare to hear the clearest explanation of who she really is. Whatever existed in the past was because of a previous DESIRE (Icchā); whatever exists in the present is because of a previous DESIRE (Icchā); whatever will exist in the future will be because of a previous DESIRE (Icchā); everything has as its cause a previous DESIRE (Icchā). Do you agree? Think of any form of the Divine Mother and the Divine Father... do you agree that behind their existence there was a previous DESIRE for it to happen? Now look at yourself... you have desired many things during your life, good things and bad things; do you think these desires came from you or from some incomprehensible force? If you look at a person, you can say, "This was 'I' who desired, and that was 'someone else' who desired." But what if I told you that there is actually only one force that desires, and that all desires, even in different beings, originate from it alone? That there is actually only one incomprehensible being that desires everything? Even the seemingly horrible things? Yes... there is only one incomprehensible being responsible for all DESIRES. That is why it is said that the one that governs this entire existence is the one that "DESIRES". Look at all the extremely esoteric forms like Guhyakālī, Chinnamastā, Pratyaṅgirā... some previous incomprehensible force had to DESIRE every detail of these forms to exist. Who is this force that DESIRES everything? It is the one that "plays", but makes beings think that they are the ones who are "playing". As Vasishtha Ganapati Muni says: "A confused person cannot attain her (only seekers with constancy of mind can attain her); a person steered on worldly pleasures cannot reach her; it is hard to realize her without mantra by anyone; (Thus) she remains invincible in the universe." BUT not only that.. this incomprehensible force BECOMES the object that she desired, but this force manages to do so without changing... this is called simultaneous CREATION-DISSOLUTION... which means to say that whatever she desires and comes into existence is within her also. So.. you who agree that God is the one who DESIRES and is established in DESIRE, and that existence is nothing but DESIRE? If you look at Lalitā more closely, you will realize that her true identity is far beyond anything written and any appearance. There will come a time when you will realize that even characteristics like “eternity”, “omnipotence” and so on were “DESIRED” by some incomprehensible force, but you cannot say what that force really is. The only thing we know is that this force “plays”… it plays because it is beyond the idea of ​​good and evil. Lalitā is completely different from any other Goddess because she is only an approximate symbol of an incomprehensible force… she has no identity, but she is behind all identities, above and below. Anger, compassion, love, invincibility… everything needed a DESIRE. Even the ability to not DESIRE was desired and is nothing but DESIRE. So that intelligent saint, after studying all the scriptures will say without any doubt, “There is nothing but DESIRE.” Such a saint has understood… only he is truly free.

If You can, please do not leave this website, and let Your comments continue to awaken people to the real truth. We need someone like You to remind us that we are not sheep, but lions, so that we can live it out in practice. Thank You so much for Your divine revelations!

I will say goodbye with a quote from Swami Vivekananda: "Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter."

Thank you Agni! How does the arrival of Lord Chokmah change Kaliyuga? Will we witness the last avatar Lord Kalki in the future?

Agni ji, can you please walk us through the methods Vallalar gave to burn through the 7 veils and attaining the suddha deham? I remember he spoke about the trouble body (suddha, pranava and jnana dehams). If you could at least offer us detailed guidance on how to attain the suddha deha through vallalar’s methods this would be greatly appreciated.

Agni Ji, If You can, please tell me if Jesus Christ is one with his Shakti, like Krishna and Radha. That is, one can pray to Jesus and receive blessings from his Shakti as well? Is the Lord also one with His Shakti? I would like to ask You another question: in various tantras it is written that Kali took the form of Krishna and Shiva became Radha, how do You think that Radha and Krishna, who are like avatars of Shiva and Parvati, are much higher in the spiritual hierarchy than them and even Lalita Tripura Sundari? Thanks You for Your answer.

Namaste Nesh. Much can be said about the arrows of Lalitā. They are explained in a particularly profound manner in the fourth chapter of the Vāmakeśvara Tantra in two verses: “Through desire, one should lead to the goal desirably that abiding in the middle of desire is established in desire and enfolded in the womb of desire. One should cast desire into desire. Making it desirable with desire, the one who is abiding in desire may throw the universe into turmoil.” These esoteric verses require explanation. On a gross level, this verse describes the construction of a yantra used to attract a woman, but on a subtle level it refers to a profound yogic practice. “Through desire” here means through the desire to awaken the first stirring of Śakti as Kuṇḍalinī. The philosopher Somānanda explains this stirring: “The first moment of will occurs when, due to the expansion of the joy of power, which is the nature of His consciousness, consciousness becomes eager to undertake the creation of multiple objects, a variegated arrangement.” “The one who is abiding in desire” is the yogi who, through one-pointed awareness, firmly fixes his attention in “desire”, that is, the mūlādhāra. This is HRĪṀ. The “middle of desire” is the Yoni in the mūlādhāra, and that which abides within it is Kuṇḍalinī. The Yoni is united in this way with the Liṅga of Touch, which is essentially consciousness laying hold of its essential nature. Through this, Kuṇḍalinī is “made desirable”, that is, made to rise, “with desire.” The “desire” here is KLĪṀ. Jayaratha says in his commentary: “Her essence is inseparable from its utterance.” So, in short, the yogi, through the union of the Liṅga of Touch, his one-pointed attention, and the Yoni, the Unstruck Sound of consciousness, the “passion”, that is, Kuṇḍalinī, the initial stirring of Śakti, is invoked in the central channel. The process of making Kuṇḍalinī rise, that is, “leading to the goal”, is STRĪṀ. As a result of this, She becomes “enfolded in the womb of desire”, that is, She reaches Her final, most complete form in the Sahasrāra. It is called the “head of Ka”, that is, the bodiless letter Ka, which indicates desire. To be “bodiless” is to be devoid of gross, phenomenal existence. So, the “head of Ka” is desire (i.e. Kuṇḍalinī) established in its most complete and perfect state. This is AIṀ. From there, She is made to embody the oscillation of consciousness as Kramamudrā. It is said: “In this process, first one enters within from the external; then, because of that Immersion, from the interiorized state an ‘entry’ into external forms comes about. Thus the ‘seal-sequence’ has both internal and external aspects.” This is BLŪṀ. The result of all of this is that the yogi “throws the universe into turmoil”, that is, becomes the Lord of the Wheel of energies, the all-controlling Self. On a gross level, this means “capturing” one’s lover for oneself. But on a subtle level, the yogi/Śiva courts Śakti/Kuṇḍalinī, enflaming Her with passion, the result of which is that She becomes one’s own Śakti. This is the true, inner power of the arrows of Kāmadeva to attract a lover.

This may not be the best place, but Ive found myself thinking of certain secretive and unexpected forms of Maa Dhumavati somewhat often more recently. Once a certain threshold of karmas have been brought forth and faced, can the proper sadhana restore any amount of health and vigor to a person, even to the point of perhaps upending an expected fate with lots of previous acceleration and inertia towards it? For example, with proper and devoted work with one's genuine ishta, could extensive musculoskeletal or vascular injuries be rectified, after the point of modern medicine has seemingly reached its limits? Could something like a degenerate organ condition, or a traumatic imbalance to skeletal structure and spinal discs, beyond the reasonable reach surgery, gradually resolve under certain conditions, specifically with reasonable odds of success per typical human condition?

Regarding the big shifts of the incoming years, is there something like a collective level of consciousness that humanity should reach to bring them to pass most quickly? Are there certain weights or densities of karma that require burning or relieving before, for example, mass religion loses so much of its childish and divisive veneers?

Thank You very much for this answer! As for the mantra - Yeśū. I'm thinking of buying a Tegelim (a collection of psalms, with the text in Hebrew), and start reading the psalms as You said. Regarding the mantra (Yeśū), like the Aruṭperuñjōti Mantra, should it be repeated with divine compassion and love to make it work better?