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910
October 01, 2019 04:08 PM

दुर्गे स्मृता हरसि भीतिमशेषजन्तोः स्वस्थैः स्मृता मतिमतीव शुभां ददासि । दारिद्रयदुःखभयहारिणि का त्वदन्या सर्वोपकारकरणाय सदार्द्र चित्ता ॥

Krishna
September 30, 2019 11:12 AM

It is a very noble thought and I pray to the Divine Mother sincerely to make it happen for you! You must understand, that everyone of us carries our own karmic burden and not necessarily of our parents, though some of which may have come from our pitṛ-s (ancestors). It is natural for us to wish the best for our descendants and live with the same hope. What is more apt, is to educate and make the future generations aware of the effects of karma and the need for leading a moralistic life and the reasons to seek spiritual salvation. For us to remove our own doṣa-s (miseries), we can take refuge in mantra japa, as one of the most effective remedies. It will bring respite to us, as well as to the entire family and immediate surroundings even, when siddhi happens. We need to perform the mantra japa with utmost sincerity, faith and dedication. It may take some time for the karmic barriers to break, but they will, with the grace of the Divine Mother. If you have such hope and resolve, you will surely succeed. This is from my own first hand experience with mantra japa.

Krishna
September 30, 2019 10:58 AM

The mantra that would be used for all procedures constituting the Puraścaraṇa, is the same mantra used for mantra japa. The only difference, is that when performing the homam, a 'svāhā' is added to the end of the mantra. This is the case for mantras ending with 'svāhā' also. The pronunciation is sometimes 'svāhā-ha', for the last 'svāhā'. For tarpaṇa, a 'tarpayāmi' is added at the end of the mantra. The homam process itself is documented in another article on this website, which can be followed for any homam, with slight variations for dhyāna (meditation) etc. Please note that anyone who is not looking for any specific benefits or wish fulfillment, need not go for Puraścaraṇa. It is however recommended, to bring closure to the mantra japa and proceed to other deity mantras, if desired. Practically, it is best to stick to one mantra and continue the chant lifelong or as long as possible, with breath alignment. Doing so, one may at some point of time, experience success when the karmas begin to subside.

Shreyas
September 29, 2019 11:42 PM

I am very much serious Krishna ji, Please let me know. I want all my bad karma's to stop here, any dosha, shapa's, negatives to get cleared with Amma's grace. I dont want it to be carried forwarded to next generation, even if i dont leave abundant wealth for them its fine but i definitely dont want them to face these problems.

Shreyas
September 29, 2019 11:35 PM

Sir, can you please explain the purascharana(पुरश्चरण) part? how can we do homam, on what mantras? I am confused I dont understand this part. Please help in clarifying

Krishna
September 28, 2019 12:56 AM

We will publish in due course of time.

Appy
September 26, 2019 09:01 PM

Is there any elaborate avarana puja for Tara ma?

Krishna
September 26, 2019 07:34 PM

There is no audio that I can find anywhere. This mantra constitutes the āvaraṇa pūja of Mahā Pratyaṅgirā Devi. Initiation to Her mantrasis a pre-requisite for this longer mālā mantra. It is not necessary or compulsory for Śrī Vidyā worshippers. But can definitely be taken up by those facing insurmountable difficulties. My recommendation would be to go for the kavacam, followed by any of Her mantras and then proceed to this stotram/mantra. Initiation can be provided for serious aspirants.

Shreyas
September 26, 2019 04:14 PM

First of all Big Thank you for this. Such a service to the humanity. One request, if possible please post audio as well for reciting mantra. I am also finding it very hard to find someone who can initiate this mantra to us. Krishna Guruji, do you do initiation for this mantra?

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