Sri Mata Namah Is there any video available with instructions?

Sir thank you for such an explanation sir. Sir could you tell us more about dakshina kali and her upasna and the benefits of worshipping her ? What is her relation with sadi Vidya, guhya kali and kamakala kali?

By ṣoḍaśākṣarī you mean panchadashi with Srim or Maha shodashi of 28 letters. I read somewhere that panchadashi should be chanted some 84 lakhs times to be perfected? Is it true

Thank you Surya ji. I am curious as to how the saubhāgya pañcadaśākṣarī and its Phalaśruti compares to pañcadaśākṣarī and ṣoḍaśākṣarī. Thank you.

Those who desire quick liberation must resort to the Nābhividyā of Pūrṇa Ṣoḍaśī which combines Kādi and Hādi as two extremely sharp blades focused on destroying all sins. The Mantra of Mahāṣoḍaśī is powerful to liberate, but the Nābhividyā of Pūrṇa Ṣoḍaśī is formulated in a way that surpasses the excellence of the Mantra of Mahāṣoḍaśī. But I must warn you that the pronunciation of Nābhividyā is difficult and must be done with great care. The reverse face of Kādi is Kāmakalākāli. The reverse face of Hādi is Guhyakāli. The reverse face of Sādi is Dakṣiṇakālī. Many must imagine that Sādi is missing from Nābhividyā. Don't worry, because when Kādi and Hādi are combined, that is Sādi. So Sādi is implicit in the practice of Nābhividyā. So Nābhividyā combines the best of the three worlds to destroy all sins. There is no better practice for those who desire quick salvation. There's no doubt about that. The real problem is the rhythm and pronunciation, which must be impeccable.

The practice of pañcadaśākṣarī is more difficult, but it doesn't just save you, it saves your entire Kula (Family). Your entire family will be satisfied and liberated if this Mantra is perfected. The practice of ṣoḍaśākṣarī is easier, but it only saves you, not your entire family. The pañcadaśākṣarī sets the Universe on fire and everyone will cooperate, including to liberate you and your entire family. The ṣoḍaśākṣarī is like an extremely sharp blade of purity and focused on directly cutting off your sins. The Phalaśruti of these two Mantras are very different.

Namaskaram Krishna Ji. Thank You for posting this piece of information. My query is regarding the mantra samskara You have mentioned 10 steps for charging the mantra. Does one need to do the 10 steps in a day or can be done step by step in 10 days. For example 1st day - Jananam so on

Sir can you please tell about from where this mother (guhya) came from?

Nicely explained thank you

I will write the Phalaśruti of this Mantra, as I see great difficulty for people to summarize the fruits of this Mantra. Kādividyā Pañcadaśākṣarī Phalaśruti: "The highly fortunate ones who worship Paradevatā with Kādividyā Pañcadaśākṣarī, who describes Lalitāmbikā perfectly, will obtain Parāsiddhi (Bhoga-Mokṣa Svātantrya) and Aparasiddhi (Aṣṭasiddhis). The fire or Agni will awaken the excellent Kuṇḍalinī and the Prāṇa will ascend through the Suṣumnā. The devotee will have the totality of the undivided consciousness that is Śrīdevī. He will have perfection and benefits everywhere. All Mantras, known and unknown, will become Svasiddhas and Susiddhas." Those who do not know what Śṛṅgāra and Śānta Rasas are should not approach this Mantra. Śṛṅgāra is the Seed of Love that is eternal, it is the Goddess' eternal desire and excitement to play. Śṛṅgāra Rasa is only fully experienced in Bindu. Śānta Rasa is the Seed of Consciousness that is eternal, it is the realization and peace of knowing who you are and that everything is just a play. The Goddess is Śṛṅgāra and God is Śānta. Do not dare to separate the Goddess Consciousness from knowing who she is (Śānta) and her eternal desire to play (Śṛṅgāra). Through play (Śṛṅgāra) you discover who you are (Paramātman), and through the Consciousness and Peace of who you are (Śānta), you will want to play, eternally. When we go from Bhūpura to Bindu we are playing without knowing who we are, but when we arrive at Bindu we discover who we are and we also love playing. What happens? You remain in the Bindu (Śānta) and begin to move non-linearly throughout the Śrī Cakra (Śṛṅgāra). The movement of the Śrī Cakra is not linear, Creation, Sustainment, Destruction, Involution and Evolution do not occur in a linear way. All these movements are Śṛṅgāra or play, while at the same time we remain at peace in the Bindu, Aware of who we are (Śānta). Understanding Śṛṅgāra Rasa leads to Praptisiddhi, while understanding Śānta Rasa leads to Sarvakāmasiddhi. Śānta reveals Śṛṅgāra, and Śṛṅgāra reveals Śānta. The pañcadaśākṣarī (Śṛṅgāra) reveals the ṣoḍaśākṣarī (Śānta), and the ṣoḍaśākṣarī (Śānta) reveals the pañcadaśākṣarī (Śṛṅgāra). So the final conclusion is that the devotee of both Mantras will reach the Supreme Abode and remain there, at the same time they will continue playing. Śakti exists because Śiva is at peace (Śānta) but likes to play (Śṛṅgāra), and Śiva exists because Śakti likes to play (Śṛṅgāra) but is at peace (Śānta). This mutual reflection of the Divine Couple is the form of the Śrī Chakra. Lalitā is the deity that tests devotees the most. She is playful and does it in very creative ways. But whoever knows the essence of Śṛṅgāra and Śānta Rasas will have no problem with Lalitā. Those who take this World very seriously and full of fear will have problems dealing with Lalitā, because he will understand absolutely nothing about how the Divine Mother will lead him and it will become a "tug of war" where the Mother wants the good of the Son, but the Son does not trust the Mother's resources. So the son suffers unnecessarily, when in fact he would not suffer if he had trusted the Mother's resources.