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சுமனன்
July 31, 2013 09:14 AM

I have specific questions on Śaktipāta, by definition Śaktipāta is a process of transferring Guru's energy to disciple, that mean with awakened Consciousness Guru will hit the moladara chakra and ascend the kundalini upto Sahasrara chakra by his will, in this process 1) Please comment on above understanding?2) Is Guru is entering to Sadaka's astral body (chakras) first through which chakra?3) in my understanding if sadaka got Śaktipāta (as per the Tantra indeed level of Śaktipāta is a factor, aditheevra Śaktipāta can give the liberation at the time of initiation, I am talking about normal level) it is a guided first journey of Kundalini through chakra's with the help of Guru, based on the experience received on that time Sadaka should practice frequently to get the steady state of awaken Kundalini, in other words normal Śaktipāta will give quick progress on final liberation but to get the liberation he need the proper practice, please comment?4) If yes to # 5, after the Śaktipāta Sadaka there is possibility of the blockages due to accumulation of impurities because of Sadaka's discipline and foods, please comment?

Anonymous
July 30, 2013 10:18 PM

In fact these two links also don't telling anything clearly.

MANBLUNDER
July 30, 2013 09:53 PM

Concept of chakras will not differ according to tradition. Every chakra has certain powers and these powers will not vary according to the tradition. The difference is only due to interpretation and not about facts. Interpretation differs mainly due to one's experience.

Balavivek
July 30, 2013 09:46 PM

Sir, the concept of chakras vary from tradition to tradition right? Like for example the Natha Sampradaya has a different take on the same.http://yogendranathyogi.blogspot.in/2010/10/system-of-chakras-according-to.html

Anonymous
July 30, 2013 11:50 AM

By google, these links are on this topic: http://www.kamakotimandali.com/blog/index.phpp=440&more=1&c=1&tb=1&pb=1 http://www.kamakotimandali.com/blog/index.php?p=1178&more=1&c=1&tb=1&pb=1  

AUM.Ravi
July 30, 2013 11:08 AM

a) Types of Śri Cakra:As per the subhagodaya written by Sri Gaudapadaachaarya, Sri chakra is three types. They are bhuprastara, meruprastara, kailasaprastara. Three types of Srichakras are also discussed in Sanatkumara Samhita.Bhuprastara is related to vasinyadi vagdevatasMeruprastara is related to nityasodasikasKailasaprastara is related to matrukas (aksharamala). This kailasaprastara also known as kurmaprastara. It is not widely available. I have personally seen this kurmaprastara in Purvamnaya Puri Shankaramath.Regarding pujakrama, there are three types of puja krama available against the above three yantras. Samharakrama is also available. However, to my knowledge kailasaprastara pooja krama is rarely available. I think some of the disciples of great Sree Sree Sree Bhaskaracharya are following this kailasa prastara. I am not sure about this.b) Establishing maṇḍala for abhiṣekaThe concept behind drawing mandala (bindu, trikona, shatkona, vritta, chaturara) may be explained.v) Pañcapūjā पञ्चपूजा (follow as per Karanyāsa)In panchpuja, upto vam only will be performed, so that total pancha (five) will be completed. There is another version compared to karanyasa. In panchapuja, first little finger will be touched (lam prudhvi...) and then thumb to ring finger.This puja is also called as panchopachara puja.

Anonymous
July 30, 2013 07:11 AM

Ravi - this information though quite sad is still reality. I am sure the majority of readers find it educational and as such I feel we should not be denied this opportunity to learn.Individuals are liberated according to their karma and devotion.

MANBLUNDER
July 29, 2013 11:42 PM

There is no difference in the pūjā process. It would be ideal to have a Meru with all āvaraṇa-s being equal. Normally, these types of Merus are worshiped at home. Here saṁhāra krama refers to liberation and is rarely found. The other alternative is to have sthiti krama Meru. To my knowledge, there are no other interpretations to this.

Anonymous
July 29, 2013 11:24 PM

Regarding the type of sriyantra whether there are any difference among the Puja process and effect? why three types of meru made? only style? any inner meanings?

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