Manblunder Comments

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MANBLUNDER
May 12, 2013 10:39 PM

I am not sure and I have not heard about this. I will check for these links. But this is most unlikely.

MANBLUNDER
May 12, 2013 10:36 PM

I have written these articles on Bhairavas. Pervasive Bhairava , Forms of Bhairava . You have most of the details over there. Mantras are not there. I will post the mantras separately

Anonymous
May 12, 2013 10:35 PM

Ravi I read somewhere about the mahavidyas. Is it 9? Can you please give their names and mantras.

Anonymous
May 12, 2013 10:30 PM

Ravi I read on the internet that there are 24 mantras for other gods made from the Gayatri mantra. Is this true? What are they?

Anonymous
May 12, 2013 10:20 PM

Hello Ravi, my questions are:1) What are Bhairava important manifestations? How Many? Names?2) Can you please provide the mantras for each name/form? Is there a specific mantra?3) What is the gayatri mantra for Bhairava?Thank You

MANBLUNDER
May 11, 2013 11:29 PM

You are absolutely right till ....ocean of samsara. The next part needs further explanation. Trika philosophy says that when Divine Grace descends, all the karmic imprints are annihilated. But Advaita looks at this from different angle. It says all the karmas are necessarily to be experienced. Karmic imprints will not be annihilated by Divine. By constantly thinking about Divine, further accrual of karmas will be stopped. This is called surrender. After we surrender to the Divine through our minds, we acts only on His behalf as at the time of surrender, it is the ego that gets annihilated. There is no 'this' or 'I am'. It is all about That (Divine). It is difficult to say whether we have exhausted all our karmas. The only possible symptom is frequent experience of Bliss. When you think about Divine, emotions will pervade you and tears will roll down, without your knowledge. One can experience Bliss only if traces of karmic impressions remain. In certain instances, one will experience immense pain and miseries. This means that he is about to exhaust his karmic account and attain liberation.

Anonymous
May 11, 2013 10:50 PM

My Name is RajaramPer my view this world is considered as karma bhoomi, a life enter this world due to karma good or bad, i would say good atma are born with golden spoon and have a wonderful life with joy and here, he also acculmalates karma in this world and sinful atma are also born to this same world and expereince life per his karma and he also accumatles and it becomes a endless task falling in to the ocean of samsara. only with the divine grace one can get rid of it. Can you please guide me if an total surrender to the lotus feet of the divine will remove us from all karma whether good and bad and end this indefinte ocean of birth and rebirth cycle? please also guide us how to identify that we do not have karmic imprints before the last breath of this life?

MANBLUNDER
May 11, 2013 05:35 PM

Body will not be liberated. Liberation is to the subconscious mind which is made mobile by the Self within. For merging with Brahman only criteria is that he should not have any karmic imprints. All his or her karmic imprints should have been experienced by him. When there is no left over karma, his soul is liberated and merges with Brahman. He is now freed from the pains of transmigration.

Anonymous
May 11, 2013 05:12 PM

what will happen to the subtile who doesnt have kids and how this body will be liberated to reach brahman? if he had done good deeds in this life time.

MANBLUNDER
May 11, 2013 10:58 AM

Mahākālī mantra can also be like this:om krīṁ krīṁ krīṁ hūṁ hūṁ hrīṁ hrīṁ mahākāli krīṁ krīṁ krīṁ hūṁ hūṁ hrīṁ hrīṁ svahā |That is it has three krīṁ, two hūṁ and two hrīṁ both in the beginning and at the end. What you have mentioned here is right. With regard to 5, 6, 7 & 8, I think you want to find out whether this krīṁ, hūṁ and hrīṁ pattern can be applied to these mantras. This cannot be applied to these mantras, as they change the very pattern of the mantras.Particularly I am not sure of Dhanakālī as this has too many bīja-s. In general a mantra does not have these kinds of bīja-s and if a mantra has too many bīja-s, it is called bījāvalī mantra (waves of bīja-s).If you still feel that I have not clarified to your satisfaction, please write to me again.I again apologize to you, if I have unintentionally hurt your feelings. I still feel these types of clarifications can be sought through a mail.

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