You know what's funny about Lalitāmbikā? She has knowledge of all other religions as well. If you ask her about other religions, she will give you detailed information about them and what is true and what is not. This was one of the reasons that convinced me that Lalitāmbikā really is a Supreme deity. She does not exclude the existence of other religions and their respective deities. Lalitāmbikā tells you about them if you have the opportunity to ask her. I would like to point to Jesus Christ specifically. He exists and is a very powerful deity. He is related to Grace, not Siddhi. But there are few devotees who truly follow the teachings of Jesus Christ. Devotees who follow the teachings of Jesus Christ and received his grace are immune to any type of known and unknown black magic. If you try to use any ill-intentioned Mantra on someone protected by Jesus Christ, you will be in very bad shape. They are immune to all of that. This deity works through faith (Grace), not Siddhi (Tapasya).

I understand, I guess I'd love to know - who is your Guru? What sort of path you followed which led you to understand all of this?

Namaste. I expected these questions. Kulasundari definitely has six faces and the similarities between the Kulasundari, Vahnivasini and Citra Yantras are not mere coincidences. Kulasundari Nitya is related to the omniscience of the six Amnayas (Uttara, Dakṣiṇa, Pūrva, Paścima, Ūrdhva and Anuttara). Therefore Kulasundari has six faces: she makes the devotee omniscient of the universe and what is beyond. We cannot talk about omniscience without talking about what is beyond. Kulasundari definitely bestows the knowledge even of the coveted Ūrdhva and Anuttara. There is nothing to argue about Kulasundari's unrivaled knowledge. This Nitya Devi is very versatile and flexible, she can do absolutely anything you can imagine because omniscience is a very powerful thing and we know that knowledge is the greatest weapon in this world. Kulasundari moves freely through the six Amnayas, there is no discussion about it. The similarity in the Yantras of Kulasundari, Vahnivasini and Citra is the same as in the Shri Chakra. Look at the Shri Chakra again and compare. This similar part of the Yantras is related to the powers of the eight Vagdevis that made up the Lalita Sahasranama. It is these Vagdevis that make the devotee's knowledge and speech so powerful and infallible. There was no Goddess more competent to compose the Lalita Sahasranama than the Vagdevis. Their speech and knowledge is unparalleled. The powers of Kulasundari, Vahnivasini and Citra are related to powerful transformations of the eight Vagdevis. Kulasundari is related to the omniscience of the universes. Vahnivasini is concerned with setting the entire universe on fire instantly. But what does it mean to set the entire universe on fire instantly? It means subjugation. Vahnivasini is not just a seductive woman. She seduces so that the entire universe will take action. Vahnivasini is about being seduced and acting on that seduction. The seduced, in this case, is the entire universe. Her speech sets the entire universe on fire and the universe acts as she wishes. Just imagine the effect of a great celebrity that captivates the entire earth. Vahnivasini causes similar effect in the entire universe. She drives the entire universe crazy. The universe has no choice but to act. Vahnivasini is related to seduction followed by action. But it happens very fast. It's like setting a person on fire, but in the seductive sense of the word. It is something similar to what happens when a couple, with the urge to touch each other, are ignited by the fire of passion. They urgently urge to touch each other because of the effect of fire. Citra Nitya are related to the multicolored speech that despite being different is one. Citra Nitya speech is like a rainbow of colors. She messes up existing colors and always creates new colors with her speech. She grants the devotee the power to make his life a work of art where the universe always acts beneficially towards him. She grants the devotee the power to always reach a happy ending in every step he takes in his life. He becomes an artist painting new colors that are always beneficial to his life. He always gets along well and there is no force that can make him have a negative result in his life. Everything he does becomes beneficial art for him. Citra Nitya grants the devotee the power to have knowledge of Brahman and at the same time know how to live immersed in the differences of this world. He has the knowledge of Brahman but he will be enjoying life like a teenager in his youth. People do not even suspect that this devotee knows Brahman. Positivity haunts this devotee so much that he wins the lottery and accidentally finds treasures. He is never unhappy in this material life, nor in the spiritual one. All these variations between Kulasundari, Vahnivasini and Citra are the result of powerful transformations of the Vagdevis. Hence the similarity in the Yantra. It's different powers of speech of the Vagdevis in action. About your question regarding Pañcadaśākṣarī, it doesn't matter if this Mantra is public or not. A person will only be interested in worshiping Lalitāmbikā and will persist in it if the Divine Mother Herself authorizes it. Pañcadaśākṣarī is open to everyone today, but how many people have you seen succeed? What I see is most confused people switching deities unnecessarily all the time. A person will only have a persevering interest in Lalitāmbikā if she authorizes it. In this way, Lalitāmbikā is public today, but not very accessible. If the person is not competent, Lalitāmbikā diverts that person's attention to another deity without him even realizing it. She is the Queen of pranks and her publicity doesn't get in the way of her achieving her goals. She manipulates people however she wants through life's coincidences.

Nitya Devis is Lalita herself after coming into contact with the three transformations of nature (Tamas, Rajas and Sattva). Is it correct that: Kameśvarī is Lalita, who touched the nature of Tamas and the element of Prithvi? Bhagamalinī (Tamas and Jala), Nityaklinnā (Tamas and Agni), Bheruṇḍā (Tamas and Vayu), Vahnivāsinī (Tamas and Akasha), Mahāvājreśvarī (Rajas and Prithvi), Śivadūtī (Rajas and Jala), Tvaritā (Rajas and Agni), Kulasundarī (Rajas and Vayu), Nityā (Rajas and Akasha), Nilapatākā (Sattva and Prithvi), Vijayā (Sattva and Jala), Sarvamaṅgalā (Sattva and Agni), Jvālāmālinī (Sattva and Vayu), Citrā (Sattva and Akasha)?

Namaste Tripuraghna ji. Is it true- even if Karmas are destroyed, as long as all the karma beejas are not destroyed, they'll keep on creating further karmas.

Doesn't Kulasundari have six faces? Why do Citrā and Vahnivāsinī have yantras similar to Kulasundari's (Bala Tripura Sundari)? Do the Nitya Devis have husbands, if they are Lalita Parameshwari herself, do they have a husband, Mahakameshwara? Thank you for your answer!

Are you talking about this Mahamantra Pañcadaśākṣarī - क ए ई ल ह्रीं - ह स क ह ल ह्रीं - स क ल ह्रीं (ka e ī la hrīṁ - ha sa ka ha la hrīṁ - sa ka la hrīṁ)? I still don't understand why the greatest jewel of the universe is available to almost all people of Kali Yuga. It can be defiled by people for whom Pañcadaśākṣarī has no meaning (Christians, Muslims, or others), and they may think something like this: "These people are so stupid that they repeat some sounds and think they can solve their problems by doing so instead of going to work to earn money." Why did the Divine Mother Lalita do this?

Thank you for your answer! Honestly, based on your answers, I think that you may as well be a deity from one Avarana of the Shri Chakra.

When the Pañcadaśākṣarī Mantra is perfected, the devotee's speech sets in motion a special kind of paravāk which automatically brings the most efficacious Śaktis or group of Goddesses to the command given by the devotee. The devotee can specify the Goddess or group of Goddesses if he wants to, but this is not necessary. He just says what must be done and the most efficient Goddesses take their positions and go into action. The orders authorizing the liberation of beings come from Lalitāmbikā. The other Goddesses also only grant liberation to their respective devotees with Lalitāmbikā's authorization. Creation needs a sovereign Queen to command for organizational reasons. And that Queen is Lalitāmbikā. Beings from all universes can rest assured that bad people with bad intentions will never come close to perfecting Pañcadaśākṣarī. Even if that person is bad, the Mantra will inevitably change his personality, making him look like Lalitāmbikā. Somehow he will end up acting to bring benefit to the Creation. Many people say that God is perfect. This is precisely what perfection means. God never loses.

Śrī Tvaritā Nityā. This Goddess is surprisingly fast. She is Lalitā operating at full speed. Tvaritā Nityā travels aggressively through space (ether). Tvaritā travels like lightning, cutting to pieces everything in front of her that is preventing the devotee's desire from being fulfilled. Tvaritā combines the saving urgency of Tārā, the lightning speed and penetration of Chinnamastā and the opposing and irresistible force of Pratyaṅgirā. She doesn't care. She gets right to the point. Her Yantra is simple and straightforward, bringing together the most effective Goddesses for swift action. She is a minimalist and just wants to achieve her goals no matter the obstacles in front of her. This goddess is a work of art by Lalitā. The Nityā Devis are really the royal guard of Lalitā.