Namaste Keshav. No, you can't pray that way because it's a different way. Lord Mahāsadāśiva is superior. It's true that people have the feeling that more complicated procedures are more powerful. This may be true in most cases, but not in the case of Mahāsadāśiva which is the first step of Supramental Yoga. He was there all the time, open to bless, but people don't want to be blessed. They want to suffer.

Dear "Members of the Comment Section" ! I have 2 or 3 questions regardng this post by the respected (ex?)-member "Tripuraghna": Namaste Santosh. This Mantra of Śrī Rāja Śyāmalā has many secrets. I will use Lalitā as an example. If a devotee of Śyāmalā wants to directly become the form of Lalitā, he should replace the word "trailokyam me" with "śrīrājarājeśvarī me". By doing this, the devotee who has mastered the Mantra of Śyāmalā will undoubtedly become the form of Lalitā. Another example. If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds. Just as the Siddha alters the circuitry of the body through Mudras, the devotee alters the circuitry of the universe to become the Goddess or God he desires or achieve whatever goal he desires. He moves through the circuits of the universe in this way. This is an advanced stage reached by devotees who have chosen to dedicate themselves only to Śrī Rāja Śyāmalā. Usually people approach Śyāmalā only temporarily to get closer to Lalitā. But when a devotee commits himself to worshiping only Śyāmalā during his lifetime, he receives these advanced powers. I know this sounds very incredible but that's why she is called "Pradhaneshi" or "the most important one". Maybe someone could help me, and explain it a bit deeper for me. Thanks to whoever takes the time to answer me. 1.) So this means, that one would be pracrically able to "transform" into the wished for Deity/God/Goddess (or any form thereof) like here more or less: https://siddhapedia.com/deva-mahayoga/ So this is not only "optical", but also using the knowledge, skills, powers, abilities,....? Long story short: The complete Union with Śrī Rāja Śyāmalā allows you to master practically the complete Hindu deity/god/goddess pantheon ? 2.) What is with other beeings, like Mahasiddhas, Siddhas, Yogis, Yakshinis,...e.t.c Would this be also possible ? 3.) Could this be also done with beings of other religions, sects, cults,.e.t.c ? I will not lie to you: Personally, i think this is one of THE MOST USEFUL and versatile abilitiy/power/blessing i have ever heard of... Thank you very much for your very precious time ! Sincerely, Michael

Namaste Sen. There is nothing to talk about differences, there is only "namaḥ śivāya", the rest are inventions.

Namaste Богдан. Anything that has form is Devi, including male forms. When Devi is formless, she is still in union with the masculine aspect of God. It is because of Devi that these male forms have the privilege of having these magnificent forms, their powers as well. As I said before, God's masculine aspect is extraordinary, but he doesn't know it. It is Devi who shows him how amazing he is. It is by her grace. Everything that has form is Devi. You are right.

Namaste Богдан. Maybe I'll talk about this in detail at some point when I have enough time.

@krishna@manblunder.com Dear Sir, Can we have an article explaining the meanings of matangi sahasranama

Namaste Jothi ji, thank you profusely for your compassion in sharing these pearls of guidance. I notice that in your suggestion, you did not mention chanting om before namaḥ śivāya. Please kindly enlighten us on the difference between chanting om vs not chanting and whether either is acceptable. Thank you!

Namaste Jothi Ji, Which form of Lord Shiva is superior, MahaKameswar or MahaSadaShiv? Can we chant namaḥ śivāya for MahaKameshwar?

Namaste, for some reason, some people are very attracted to these deities, probably due to the nature of the deities themselves and the karma of past lives. Although for most people, this mantra (Namah Shivaya) is enough. It seems very simple compared to the complex bijas of the Guhyakali and Kamakalakali mantras. For some reason, people tend to repeat as complex and powerful mantras as possible.

What advice can You give to people who want to chant Nabhi Vidya mantras? Can You explain their meaning and briefly what Nabhi Vidya is? Thank You.