Thank you jothi ji for replying my question and solving my doubt. I had some other questions in my mind . What are the other mantras that belong to the category of supramental mantras. Also if the mantras based on grace can easily provide everything and anything and can provide more than mantras based on tapas then what is the need of tapas based mantras and why were they revealed if only simple mantras like om namah shivay can provide everything a person desires. What was the need for tapas mantras if grace mantras alone can provide everything

What a beautiful meditation! Thank you so much Jothi ji for blessing us all with this knowledge. I feel foolish for having dismissed this mahamantra simply because it does not contain the conventional bijas. I am grateful to you for removing this ignorance of mine, and I will follow the japa and visualizations as you advised.

Namaste dear friends. If any of you have found your way to this page and to Queen Kāmakalā Kālī mantras because you are struggling in any way, and your life feels like it is becoming unmanageable, or has been that way for a long time, I would like to repost something shared by (truly, seriously, and literally) Lalitāmbikā in human form, Śrī Tripuraghna ji. The following pertains to the complete Durgā, Pūrnacandi Guhyakālī, and in my little experience, it is indispensable in times of strain, struggle, and hopelessness. It follows: “I will tell you the 46 secret names of Durgā. When you feel in danger or hopeless, or when you wish to save someone's life, you must remember the warrior Mother Durgā in your heart and fearlessly dedicate these names to her. Remember these 46 names are fierce and have the potency of complete Guhyakali Sahasranama. Dedicate these names with respect when things get out of hand in your life: caṇḍayogeśvarī caṇḍī caṇḍakāpālinī śivā ॥ 1 ॥ cāmuṇḍā caṇḍikā siddhikarālī muṇḍamālinī । kālacakreśvarī pheruhastā ghorāṭṭahāsinī ॥ 2 ॥ ḍāmarī carcikā siddhivikarālī bhagapriyā । ulkāmukhī ṛkṣakarṇī balapramathinī parā ॥ 3 ॥ mahāmāyā yoganidrā trailokyajananīśvarī । kātyāyanī ghorarūpā jayantī sarvamaṅgalā ॥ 4 ॥ kāmāturā madonmattā devadevīvarapradā । mātaṅgī kubjikā raudrī rudrāṇī jagadambikā ॥ 5 ॥ cidānandamayī medhā brahmarūpā jaganmayī । sam̐hāriṇī vedamātā siddhidātrī balāhakā ॥ 6 ॥ vāruṇī jagatāmādyā kalātītā cidātmikā । ” Best of luck in this life. om aiṁ hrīṁ śrīṁ lalitāmbikāyai namaḥ ||

Namaste, is there a supramental yoga deity mantra in a feminine form? For example, are there any mantras of Mahāsadāśiva Shakti or Aruṭperuñjōti Shakti. Are Mahāsadāśiva and Aruṭperuñjōti more male deities, or are they on such a high level where there is no separation between male and female? Because I am closer to deities in the female form. Are there any other supramental mantras between Mahāsadāśiva and Aruṭperuñjōti, if we consider Mahāsadāśiva as the first step and Aruṭperuñjōti as the last? Can you tell us through what practice one can become the personification of compassion and love? Thank you very much for your answer.

Jothiji, why do I feel that i channel this energy too much where I see i thrive in challenges/create situation myself or are put in situations but I AM REALLY tired of it and need peace/stability in life. Chamunda ma is our Kula Devi too and i have deep affection for her ferocious nature with motherly nature. Sometime I connect to Srividya Lalita also those some weapons in her multiple 54 hands form. Thanks for your note on TriShakti Chamunda. Only if i can tell you my personal situation in email to get some guidance.

Thank you Śrī Jothi ji! It sounds like most human would benefit tremendously from a period of focused Japa with this pristine mantra. I never knew anything about this mantra and dismissed it because it seemed too public and lacked bijas. If I had known even a fraction of what namah śivaya can accomplish earlier in life, I think I might’ve been a totally different person today. When the time is right, I’ll be so happy and eager to resume chanting namah śivaya, like it is verily ambrosia. I wish everyone had an awareness of what this mantra does. Humanity might collectively start to heal. Perhaps that’s becoming a possibility in this magnificent līla of Divine Mother

Namaste Sen. You don't need any of that. Recite four malas during sunrise and sunset. In the first mala, visualize your body glowing ruby ​​red. In the second mala visualize your body shining like gold. In the third mala visualize your body shining white like the moon. In the fourth sequence (mala) visualize your body shining transparently like a diamond emitting rays of light. Recite mentally and pronounce "namah" not "namaha". This Mantra is very easy to recite mentally. If you follow what I'm telling you, all your problems will disappear. When the problems disappear and you are very well in every way, do not stop chanting or the problems will return. Continue so that your gains are permanent. You will advance very quickly spiritually and materially with total protection. I guarantee you all of this.

Namaste Jothi ji. When practicing "namaḥ śivāya", does one still need to chant the viniyogah, rsyadi nyasa, kara and anga nyasas, dhyana, pancapuja, etc.? Or are these preliminaries necessary only for Tantric mantras working through Tapas? Can we simply begin chanting Grace mantras like "namaḥ śivāya" and surrender to Mahāsadāśiva? Thank you so much for your light and guidance.

Dear Mr. Jothi Agaval ! If you do not mind, i will post some further Questions to you: They are regarding "Śrī Rāja Śyāmalā", the respected User ""Tripuraghna", has made the following posting, before leaving... I will quote him here: "If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds." 1.) So this means, that one would be pracrically able to "transform" into the wished for Deity/God/Goddess (or any form thereof) like here more or less: https://siddhapedia.com/deva-mahayoga/ So this is not only "optical", but also using the knowledge, skills, powers, abilities,....? 2.) What is with other beeings, like Mahasiddhas, Siddhas, Yogis, Yakshinis,...e.t.c Would this be also possible ? 3.) Could this be also done with beings/gods/goddessses of other religions, sects, cults,...e.t.c ? I will not lie to you: Personally, i think this is one of THE MOST USEFUL (if not THE most useful), and versatile abilitiy/power/blessing i have ever heard of... Thank you very much for your very precious time ! Sincerely, Michael

Namaste Nesh. Yes, "namaḥ śivāya" is potent because it works through Grace, not Tapas. Through Grace, an idiot can learn all the Vedas and Tantras in a single day. This is what Supramental Mantras do. They test your faith to the limit and then bless you with absurd things like immortal bodies and knowledge about all Yogas in a single day. I have seen people have all their sins forgiven at once through Grace. Tapas can never do that, the person will have to suffer Karma or be born several times, even practicing powerful Mantras. In the past I accompanied a woman with the practice of the "namaḥ śivāya" Mantra. I told her: "Recite a hundred thousand times within six months." After six months she said that she practiced 30 minutes in the morning and afternoon and all her problems in all areas of life gradually disappeared. But when she reached one hundred thousand recitations, she had a Kundalini awakening that left her in a spiritual trance for twelve hours and after that she felt complete and uninterrupted happiness for a week. This is a true Kundalini awakening.