Tripuraghna have left. and Tivra once left. Agni. i noticed. i've been fortunate to be the favorite of a great Guru, and yet the practice of the higher sadhanas, which I received from Tivra, is destroying my life as valued by ordinary human standards. what if a beginner would take some of these methods, i can't think of it. what I mean is, I revere Tivraji as a true Guru, and I will stand up for his wisdom and realization; I'm happy that Krishnaji cares for us; but I also feel there is truth in what Kuru Sandhyasa contributes. less aggression, more understanding, brothers.

When true sādhana begins, we experience a rollercoaster of emotions as well as turmoil in our life. This happens due to intense karmic burning. This is where the role of a guru brings some comfort and assurance that we are on the right path and the same was followed by our predecessors. A true guru like Jayanth, Shri Ravi ji etc will absorb some bad karma of the sādhaka and in turn ease up their sādhana. In turn, the guru experiences pain in some form. They do this out of pure compassion for their disciples and sincere sādhakas. Advanced scholars and gurus like Tripuraghna, Jothi etc gave us a lot of information to help progress in our sādhana and they may still be looking out for us and others as well. They are also doing whatever good they can, in the best interests of the world in their own ways. We have people like Tivra guiding us now and let us make the best of it. We also have Jayanth, Prince and others contributing and helping us get further. Let us appreciate the gifts we have obtained and continue to make strides. The karmic barriers will break. It is only a matter of time for the sincere sādhaka to achieve their targets. Scriptures such as Devi Rahasyam state that the scripture itself can act like a guru to the sincere sādhaka. As much as possible, we must strive to obtain knowledgeable and compassionate gurus who can guide us. Secondly, all other sources of knowledge should also be carefully examined and absorbed if compatible with our practices. At all times, a sincere sādhaka should never deem any harm to any soul and must strive to be self-sufficient, compassionate and grow spiritually to the maximum extent possible. If it is not possible to find a suitable guru, by all means study the scriptures and take guidance of fellow sādhakas or knowledgeable persons to help us in our path. Let not the absence of a true guru be a deterrent. the path is much slower without a guru, but we will still get there. I started with books and finally came across my gurus who showed me the path that I follow today. The guidance will come in some format to the true seeker. The Divine Mother is everywhere and in everyone. She is the true Guru ultimately. All other human gurus and books etc. can only guide us to Her and She takes over.

Amazing. Best of luck to you.

NAMASTE TĪVRA JI, can you please talk about 7 veils in detail mentioned by Vallalār and most effective deity with respective veils. I also came across a similar idea in Islamic literature where 7 veils are mentioned in Quran " First is the veil of intellect, second the veil of knowledge, third the veil of the heart, fourth the veil of the soul, fifth sense perception, sixth desire, and seventh will. Do they differ fundamentally in their approach? Thank you very much.

Let's agree to disagree here, you haven't contributed anything at all!! If so, give a concrete example,please. What has my Sadhana accomplished? Just to name a few; the realization of that anger is toxic, someone who hasn't experienced divine love can't love and accept himself as well as others, hatred/ego is the self itself and the person who has that still has a long journey ahead of him regardless of what he believes himself to be, there are many different paths to salvation and my way or the highway does not apply to spirituality. It's much more than that but I think you get the jest. So my answer to you about what my Sadhana has given me is NOT "Nothing" , and well beyond "Something". You wrote "Those who were in agreement have all left, and many explained why before leaving". Well some might have left but I highly doubt that it was noticed by anyone else other than you. And if that is the case, why are you coming back again and again without contributing anything other than trying to confuse people with no luck so far?

What I have contributed is very valuable, it simply does not fall into what you are comfortable accepting. Those who were in agreement have all left, and many explained why before leaving. However, before any of you speak on what you think I have accomplished, what have you accomplished with your sadhana? Because if the answer is nothing, it means you need to seek guidance.

Krishna, please continue doing what you are doing now. There is nothing wrong is publishing information. Practicing without proper guidance does not give any meaningful result for most and select few who have good karma will benefit. Though I agree Guru is needed for meaningful progress in Spiritual life, they are now rare and who is ready to take over karma like a Guru to hasten the students path? It makes complete sense to have a guru but find one realised guru is like winning a lottery! So modern times need some amount of leeway. People who jump from one mantra to another regularly will reap no benefit from this (also they do not experience any progress as it only causes confusion / downfall and loss of valuable time) and if one is very serious, nature will guide him. I mean no disrespect to anyone but I support Krishna and he spends lot of time managing articles and writing the same. The point of the article that was written by Guruji or Krishna was to inspire and help that one individual among thousands, who is serious in sadhana for spiritual goal.

@Kuru Sandhyasa, besides attacking people, besides fear mongering, what have you contributed to this site and the sadhakas who are here to learn something? NOTHING! Instead of being so negative, why don't you first share some pearls of wisdom to demonstrate how your idea about what should be shared and not with concrete examples? You can see from the responses of other sadhakas, that nobody seems to be in agreement with your harsh attacks that borders at the edges of insult while being totally empty in its contents. I dare you first to create some credibility with your knowledge, teachings, decoding, deciphering mantras that no contributor on this site has achieved so far. Then and only then, can you constructively criticize people like Tivra or Prince. So far you appear like an extremely angry, empty vessel. Talk is cheap, first show us your walk. Thank you!

We have provided references wherever possible so that interested seekers can verify and apply due diligence. There are warnings and suggestions. Most people are not aware that more than 90% of the Tantric scriptures are in the archives of various Nepal libraries and in private possessions, besides numerous other Indian libraries. Not all manuscripts have been digitized leave alone their translation or transcription. Many scriptures have been lost due to neglect, secrecy, natural and man-made causes etc. Let there be greater interest and enthusiasm among seekers to help drive the translations and restore the hidden glory of the tantras and various other scriptures for the benefit of the world. One who does not face difficulties in their path, are certainly not on the right one. I strongly believe in this. Those who fall while learning to ride a bicycle will certainly succeed and ride miles on them. If we are scared at the very outset to explore the world of tantras, then this is certainly not the path to follow. I tried finding suitable gurus for 3 decades and finally found Shri Ravi ji, Shri Krishna ji of Medhayoga and Shri Ramesh ji besides others to help me get further in my own spiritual pursuits. During this entire pursuit, I simply followed books and advice from others who did the same. It took me time, but I was able to find learned and well-meaning gurus and accelerate my own spiritual practice. I still interact with many gurus and enrich myself with their insights and when possible, incorporate their knowledge into the articles. Every article on this website is updated as and when we find more relevant information. My own endeavor is that no one should face the ordeal I faced in finding suitable gurus and knowledge and be discriminated against for any reason, so I will do my best to ensure that the knowledge flow on this website does not stop even after my heart stops beating! For the seekers of tantra, may this website be the lighthouse of information to guide them on their journey besides their own gurus and teachers. For those who cannot find gurus, they may start with simple name chanting or stotra chanting or Purāṇic or Vedic mantras which may lead them to find an appropriate guide to progress faster. Besides, this website does offer alternate paths like Advaita, Upaṇiṣads, Purāṇas, Meditation etc that one may explore. Knowledge by itself, can help us gain self-realization. This is the promise of Advaita, Upaṇiṣads etc.

Krishna, i do understand where you come from and there is benefit to publication and teachings but it must be done responsibly. And if one is to give out these teachings they must be able to gauge how to responsibly give teachings. By Ravi ji this was taking place, and you have done many helpful things as well. You have brought much to light that is helpful. But without responsibility, restraint, and determinance in what is to be given and how it is to be given, what has the potential to be a huge help can just be a chaos in the life of a seeker. Please take this into consideration, as well as everything else I have said. I may seem harsh but it is because i only seek the best outcome. May clarity, guru's grace, and blessings that result from correct action fall upon all who genuinely seek this path or any other.