Sir,1)Can you please tell the difference between kashmir shaivism and advaita vedanta?.....which is astika(vedic) school?2)why kashmir shaivism is not considered as one among the 6 astika schools of hindu ism?3)weather abhinava gupta of kashmir got defeated by adi shankara and made black magic against adi shankara?4)krishna only said brahman is NISKRIYA, in geetha...but how can kashmir shaivism say athman is having activity???...because abhinava gupta only wrote bhashya for bhagavath geetha....what he say for nishkriya brahman...of krishna there?and also Sir,1) why abhinava gupta is not considered as one among ...the three great acharyas of india...that is 1)adi shankara 2)madhvacharya3)ramanujacharya???or in other words...why he is not considered as a great mathacharya of india?

I think I have made a mistake by omitting the third kūṭa. I am sorry for the error.

in the above section posted by you, "sa ka la hrim" do not appear! hence i am trying to reconfirm the mantra.

I have no idea about this. Let us hope that someone posts this information here.

honorable sir thank u very much sir and I m search for a rare document called seethala pathati, would u help to find one sir it has been long time since i saw the printed book long ago , pls and thank u again sir

Yes, this is another version. It is explained in the comments section above.

if ganapathi and panchadasi are included, is it not correct this way?om śrīṁ hrīṁ klīṁ glauṁ gaṁ ka e ī la hrīṁgaṇapataye ha sa ka ha la hrīṁvaravarada sa ka la hrīṁ sarvajanaṁ me vaśamānaya svāhā ||

Let us analyze like this. What is soul consciousness? In the first place, soul does not have any consciousness, as It merely witnesses all our actions. It neither prompts us to do good things nor induces us to do sinful actions. It is just a witness; but at the same time, without soul our body cannot exist. Therefore soul is just the cause of creation (our body). He has also explained the same concept, but in a different way. We do all our actions only out of emotions, which is the resultant factor of our antaḥkaraṇa (mind, intellect and ego). No action can be performed without involving antaḥkaraṇa. Vedanta speaks about karma. Many times pains that we experience are explained due to the effects of karma. In other words, a bad experience that is inexplicable is safely explained under the pretext of karmic theory. All our actions are prompted by our mind and if the mind fails to take a decision on its own, it takes recourse to our intellect, which is nothing but knowledge gained through direct experience. Therefore, karma cannot be merely explained as something that decides our life; though it definitely sets the trend. Karmic imprints of this life can be cleared from our unconscious mind when we are able to meditate on third ventricle. What is making the life miserable is misinterpretation of Scriptural dictums. When the Self can be realized through simple means, we make this process complicated. Self can be realized only if we work on our mind, intellect and ego alone. Nothing else will help in realizing the Self. It is only the practice of controlling our antaḥkaraṇa, also known as sādhana that helps us in realization. Nothing else can help. I have not read the book which you have referred. Detailed explanation is given in the series Shiva in conversation with Shakti

Let us analyze like this. What is soul consciousness? In the first place, soul does not have any consciousness, as It merely witnesses all our actions. It neither prompts us to do good things nor induces us to do sinful actions. It is just a witness; but at the same time, without soul our body cannot exist. Therefore soul is just the cause of creation (our body). He has also explained the same concept, but in a different way. We do all our actions only out of emotions, which is the resultant factor of our antaḥkaraṇa (mind, intellect and ego). No action can be performed without involving antaḥkaraṇa. Vedanta speaks about karma. Many times pains that we experience are explained due to the effects of karma. In other words, a bad experience that is inexplicable is safely explained under the pretext of karmic theory. All our actions are prompted by our mind and if the mind fails to take a decision on its own, it takes recourse to our intellect, which is nothing but knowledge gained through direct experience. Therefore, karma cannot be merely explained as something that decides our life; though it definitely sets the trend. Karmic imprints of this life can be cleared from our unconscious mind when we are able to meditate on third ventricle. What is making the life miserable is misinterpretation of Scriptural dictums. When the Self can be realized through simple means, we make this process complicated. Self can be realized only if we work on our mind, intellect and ego alone. Nothing else will help in realizing the Self. It is only the practice of controlling our antaḥkaraṇa, also known as sādhana that helps us in realization. Nothing else can help. I have not read the book which you have referred. Detailed explanation is given in the series Shiva in conversation with Shakti

Dear Ravi Sir,Thanks for your all efforts for us,I was reading through your book on "THE PRINCIPLES OF CREATION", prior to this i have read one book from "Ramtha" from USA who channels to a lady's body and teaches many things.i am now confused of our vedic way and the way of his teachings, are we (hindus) dwelling on something which does not exist as per his teachings?.We always say "karma" which is the deciding factor for rebirth, as we are unable to get soul consciousness due to materialistic world and our culture which is binding us with good and bad and sin things around us become the deciding factors of our life in vedic culture.What Ramtha says is there is no karma, only emotion( or feeling) has been recorded in soul, we take the form here on the earth planet to enjoy the material life on earth to see and enjoy the nature what we have created when we are in the form of soul, but after taking birth we hooked up into this materialistic world created by us as humanoids instead of enjoying the beauty of this our creation. due to these bad, good, sin and for survival all these emotions are recorded in soul and when we leave this material body then realizes that what i came here for and what i did until now and it comes back and takes again material body due to this there are many births are happening for one soul, due to this the soul wandering here in this earth plane(lower frequency plane) instead of leaving to higher frequency planes and other universes where there is joy unlimited whatever we say heaven no pains like here in earth plane, is this true?if you are interested i can send you that book as well.There are so many things i would like to clarify here but it will be like a book again with questions.Please clarify my confusion. i do practice Sri Vidya...!!Om Namh: Sivaya: