Manblunder Comments

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AtmaVidhya
August 13, 2019 05:23 PM

Is Variation 1 of the mantra more effective and powerful than the shorter original mantra “om̐ jvala jvala śūlinī duṣṭagrahaṃ hum̐ phaṭ svāhā ।”. I am trying to choose between them. Any recommendations would be helpful. Thanks again

910
August 12, 2019 10:53 AM

Sir, I believe इष्काम्यार्थसिद्धिप्रदायिनि is to be corrected to iṣṭakāmyārthasiddhipradāyini. Thank you.

Krishna
August 12, 2019 04:19 AM

The Puraścaraṇa is 10,000 japa as listed in the bottom of the article. Initiation is suggested for all ugra forms of Devi and any tantric mantra in general.

MANBLUNDER
August 11, 2019 11:41 AM

There is no unblocking mantra for Ratipriya mantra.

Krishnakant
August 11, 2019 09:08 AM

Sir, For mantra siddhi of ucchishta ganapati is tarana homa and other things mandatory or can sadhak continue infinite chants through out without any emphasis on counts also a sadhak who is more interested in realization than material desires can he continue mantra sadhana continuously without caring mantra count and purascharna and still get God's grace and realization kindly let me know Thanks and Regards Krishnakant

AtmaVidhya
August 11, 2019 03:22 AM

Dear Krishnaji, What is the minimum number of repetitions for this mantra? Also is initiation required ? Thanks

AtmaVidhya
August 11, 2019 12:07 AM

Dear Raviji, Should the unblocking mantra be chanted for 108 times only once or till the block is successfully removed? Many thanks for the clarification.

Svarupanandanatha
August 09, 2019 08:16 PM

The earlier Gāṇapatya Tantras were not very elaborate on pātrasthāpanā, the pinnacle of which is Viṣēśārghya and its use. The concept of Viṣēśārghya is originally from Kaula Tantras such as Yoginījālaśambhara, which has been adopted by various other sects in numerous forms. As most Kaulas or upāsakas of Dēvī are also frequently worshipers of Vināyaka as well, it seems natural that these procedures have been adopted by Gāṇapatya procedures as well. That said, the procedure of pātrasthāpanā is very complex and intricate and a core part of Tāntrika saparyā. Generally, the procedures are not different based on the deities but based on the school. Yes, pañcaśuddhi may be specific in case of Tārā, but the major differences lie elsewhere. In the case of śrīvidyā, the procedures differ between the Mālinī and Madhumatī krama. They also differ in the case of Mahāvidyā deities based on Kērala, Kāśmīra, and Kāmarūpācāra. They can also be different based on sampradaya such as Hayagrīva, Dakṣiṇāmūrti or ānandabhairava. Finally, the components, pātra, dravya, śuddhi, viniyōga - also depend on the purpose of the ritual.

Krishna
August 08, 2019 09:56 PM

There maybe some differences in the arghya processes for different deities, but you may follow the standard process also for all deities. It is well documented in the Mantra Mahodadhi as well. You can use the same process of the arghya sthāpana, as used in Vallabha Gaṇapati pūja.

AtmaVidhya
August 08, 2019 06:03 PM

Thank you for the kind reply. Very helpful

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