I was initiated into the mantra, although not into the nyāsas as such. But the initiation into the 22-lettered mantra gives us the authority to perform the ṣoḍhā nyāsa. As suggested, try and approach an able guru who is willing to initiate you or adopt simpler mantras and stotras and follow the same as your sādhana routine.

But sir in some previous comment of Dakshina kali mantra japa there you mentioned that you have been practising this 22 akshari mantra for years and have found success by the grace of the Divine Mother could u plz shed some light on this

Tīvra JI , How to INCREASE INTUITION AND PREMONITIONS AND DIVYA DRISHTI? FASTEST WAY THROUGH KABBALAH?

Namaste Tīvra Ji, could we recite the Tripura Bhairavi Stotra at the four Sandhya timings, while practicing the Kabalah techniques you shared at a separate time?

Dear Tīvra,Whenever you come a true gem in whole its lustre shines towards us.Thank You.Love You.You ARE Blessed and Blessing itself.My Heartfelt Gratitude.Keep Shining.

Namste tivra ji my question is please tell whatever you wish to tell

Namaskaram Tīvraji, Thank you for sharing this invaluable practice. You mentioned not to mix this with other practices. Does this mean we should exclusively chant these 108 names, and not perform our daily Ishta Devi Sadhana? Thank you.

But sir in one of your comments you said that you have been practising the Dakshina Kali 22 akshari mantra with Nayasas for years and you have found success in many realms of life.

Namaste Tīvra. Thank you so much for sharing this priceless information about the power and use of sandhyās as well as this stotra. I practice Kādi vidyā, chant Khaḍgamālā, and contemplate Lalitā's 25 names. I know all Goddesses, including Tripurabhairavī, are present within Kādi vidyā, which develops the six unified Puruṣas with Ānandamaya Puruṣa at the center. Given this, would you still recommend that I chant these 108 names of Tripurabhairavī (contemplating Her as Lalitā) to control the 9 Grahas and aid my material growth and spiritual evolution? Or is this not necessary because the Grahas are already accounted for given that I chant Kādi, Khaḍgamālā, etc. This doubt itself feels superficial and unnecessary to me, as I am confident that Lalitā's yoginīs are already more than sufficient and capable to extract the best from the 9 Grahas and guide my life accordingly. However, I am asking anyway knowing that hearing your reply will solidify my confidence in this regard as well as aid the sadhanā of others.

The most curious aspect of the Tripurabhairavī Aṣṭōttaraśatanāma Stōtram I mentioned is that in it, Tripurabhairavī is explicitly praised with the name "Pratyaṅgirā," which is very rare. This is because Tripurabhairavī is Pratyaṅgirā as Caitya Puruṣa, while Atharvaṇabhadrakālī is Pratyaṅgirā as Ānandamaya Puruṣa. Certainly, Tripurabhairavī will be careful in all areas of your life because she is Pratyaṅgirā in her most human aspect. Caitya Puruṣa is the Human Soul; only humans possess this. For Ānandamaya Puruṣa, everything can be sacrificed in the name of liberation (including bodies). But for Caitya Puruṣa, everything is important and should not be sacrificed in the name of liberation. Caitya Puruṣa dreams of a Salvation where nothing needs to be destroyed and all bodies can remain. It is through Caitya Puruṣa that Ānandamaya Puruṣa is persuaded to manifest in the body without destroying it in the name of salvation. Therefore, Tripurabhairavī is probably the most realistic Goddess regarding human life, without losing the immense opposing power of Pratyaṅgirā. And the beauty of Caitya Puruṣa is that this Psychic Soul knows the truth best, yet is incredibly sensitive to human life and its needs. As I said, this very human Soul dreams of a Salvation that does not require disembodiment. As Caitya Puruṣa begins to mature, this Soul begins to want to merge with all the other Souls that compose the human being, but without losing its own personality that sets it apart. This Soul convinces all others that they can remain and at the same time be free. This highest end is within Caitya Puruṣa alone. The great secret is that you don't need Caitya Puruṣa for Salvation, only Ānandamaya Puruṣa. But you need Caitya Puruṣa to have Salvation without sacrificing all other parts of your Being. But the fact is that Tripurabhairavī truly cares about your financial life and all other sensitive matters of human life, because it is connected to this aspect of the Soul.