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Annadata
April 21, 2025 05:04 PM
Dear Nesh, may I request you please clarify my doubt? In the above nitya devi sadhana, what if there are 2 tithis in a day?
monali
April 21, 2025 04:04 PM
totally appreciate it. If not 12am whc is the next best time as I generally do bet 9-11pm & i get dead tired and crash usually by 10:30pm. All my life I have had good sleep at nite & never stayed awake till late and it gets difficult to do such a time. Also what is this body tattva you had mentioned that it should be capable of taking the energy?? My body muscles have become very loose, organs are fairly healthy at the moment. I used to have bad digestive issues most of my life and after an ayurvedic panchkarma managed to treat it and now I know what to eat or fast if anything goes haywire again. Also wanted to check the mind gets caught up in random thoughts even during sadhana & it gets difficult to keep Maa on highest focus during that time too though I try my best i always feel this mind fails to co-operate. I do manage to sit on the floor through the session and change my leg position 4-6 times as I am not used to sitting in one spot in one leg position for a long length of time. I guess over time it will get better and I will mng one position soon. And I can continue with Bhuvaneshwari Maa pooja in the morn while i do this Pratyangira sadhana or do i need to stop that for these 7 days.
Narasimha Sumanth
April 21, 2025 02:04 PM
from Maharnava Ganesa kalānyāsa, i see the following corrections, for number 16 - it is mentioned as "ganesa suréșībhyām" in maharnava, while it is present here as "suréșa gananāyakībhyām" for number 39 - instead of "matta-rāśi prabhābhyāṃ" it should be "matta-śāśi prabhābhyāṃ" which i believe means intoxicated but shining like moon for number 40 - instead of "vimalaloma locanābhyāṃ" it should be "vimatta-lōlalocanābhyāṃ" eyes with playful nature for number 42 - instead of "tvam-ātmabhyāṃ" it should be "tvag-ātmabhyāṃ", with the tvaga dhātu representing skin for number 50 - instead of "vyāsī kālarātribhyāṃ" it should be "vyāptī kālarātribhyāṃ" for number 51 - for the ksham bijam it is mentioned as "paramātmabhyām" instead of "krodhātmabhyāṃ"
Prince
April 21, 2025 07:04 AM
Thank you Dylan and Omid. We have fresh new perspectives on mother guhyakali's faces and colours. We will now move on to the second week of discussion about the differences between Mother Guhyakali's manifestations/krama as there is much to be elucidated and learnt. as always humbly asking the input of everyone here. Here are the questions for our study for this week. a) Who is mother Siddhilakshmi in relation to Guhyakali ? please refer to this image : https://rubinmuseum.org/collection/c2003-38-2/ from the image from Rubin Museum it appears that siddhilakshmi is being flanked by guhyakali and kamakala bhagavati. b) who is Kamakalakali in relation to Guhyakali ? c) who is kalasankarsini in relation to Guhyakali ?
Prince
April 21, 2025 06:04 AM
thank you Dylan. this is a new perspective in my mind now. excellent work.
Prince
April 21, 2025 06:04 AM
excellent comment omid. thank you
Koman
April 20, 2025 07:04 PM
Namaste Sumit, you are right. We insights from people who have gone through this. Urga deities are not easy to worship even if we were properly initiated.
SUMIT
April 20, 2025 07:04 AM
Koman, I think it's about balancing of tattvas as different tattvas combination creates different personalities and traits within us which result in someone can be dominant in or weak in kapha-vata-pitta tendency. Maybe the reason lies in incompatibility of tattvas.As if we have body tattva that is more rooted in prithvi,we have karmas left in the muladhara and some work should be first done on that level before moving forward and if we invoke fire sort of tattva within us kundalini want to clean muladhara at a very fast pace speed and she will start burning our karmas so much faster and karma burning starts problems in physical body in form of diseases and subtle problems in astral planes which can be unbearable for most of us. So it's about you do what you can do best by the best format of body you have given and become the best version of yourself. It is my point of view.I cannot claim of this as authentic but other persons can surely guide us specially learned krishna sir.He will surely guide us.
Krishna
April 20, 2025 12:04 AM
When faced with extreme danger and hopelessness, this invocation can save us from those dire circumstances.
Nesh
April 19, 2025 11:04 PM
Here is the appropriate khadgamala: https://manblunder.com/articlesview/sri-maha-prathyangira-khadga-mala-stotram. First please recite hrīm̐ kṣam̐ bhakṣa jvālā jihve karāladaṃṣtre pratyaṅgire kṣam̐ hrīm̐ hum̐ phaṭ 108 times. Do this at midnight. It is good to light a lamp with ghee or mustard or sesame oil first. The essential process is: ask permission from Mahāpratyangirā to recite her mantra, mentally explain your situation to her like she is your literal mother and you are her small child in her lap, ask her for mercy and grace, then take sankalpam to recite for seven days at midnight. I like to begin on Sunday or Tuesday for this procedure, but any day is fine
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