I have made the necessary corrections. Thank you for pointing out the errors.

Sir, name 175 is भवनाशिनी, there is a matra missing. Please check

Namaste Agni Sir.if Amatyakaraka is venus is it suggested to do to dhanda ratipriya yakshini sadhana ?if yes how to do? what is the best and fastest way to get materialistic money only and not spiritual wealth? how to activate our intuition that would be sharpest possible? i am asking such question on this superior spiritual platform because this is the problem faced by many genuine seekers who are trapped due to regular problems which are mostly financial in nature. Please reveal for good of all.

Namaste, can you tell us in detail about this method - “Mātṛkāraka - Anāhata - Sañcita Karma take possession of all the other 6 Kārakas through Aruṭperuñjōti.”? If you can, tell which Deity corresponds to which Karaka? For example, I know my Atmakaraka and Amatyakaraka, but I still don't fully understand whether I should worship Ishta Devata or the Deities Atmakaraka and Amatyakaraka? It turns out to be 3 different Deities. Thank you for your answer.

Namaste Dear Agni, we are very grateful to you as well Mahāsiddhar Tīvra for the selfless knowledge sharing and kindness in guiding everyone! The same goes for Tripuraghna, Jothi, Surya, Lorran and various other siddhars and knowledgeable souls for their kindness in sharing their knowledge for the benefit of everyone! You have also clearly explained the kārakas and their association to the cakras and karma. As directed by you, it would be best to focus on the Amatyakāraka and devotedly perform the japa of the associated deity and follow up with Sūrya Namaskār or related practices that you have indicated to work on the Kriyamāṇa and Sañcita Karmas. A question that has consistently come up, is in the identification of the deities associated with the Amatyakāraka. For instance, if Venus is an Amatyakāraka would one worship the Śukra graha as primary or go for Kamalā devi (Lakṣmī) or Ramā Ṣoḍaśī upāsana? And if there is Rāhu or Ketu also in the same Rāśi or Bhāva house in the Nirāyaṇa birth chart, how would one identify which deity to worship related to the Amatyakāraka? Should a Rāhu/Ketu conjunction be considered only if placed within the same Nakṣatra or any specific degress of separation, in which case the spread could be in the neighboring houses also. Should one be looking for the Amatyākaraka in a different divisional chart or does the regular jyotish chart suffice for the planet with the second largest longitude? I would certainly like to make your comment into a post for the benefit of all. Further information on the deity identification would be extremely helpful. Special deities like Pratyaṅgirā, Śūlinī Durgā or Her other forms, Caṇdī, Siddhilakṣmī, Guhyakāḷī, Kāmakalākāḷī etc. make it much more complicated as there is no specific mention about their association to any graha in particular, that I am aware of.

Namaste Krishna. The blessed Jñānasiddhar Tīvra gave the initial explanation of ātmakāraka and amātyakāraka; I am here to continue and give a complete explanation of the 7 Kārakas and how to use this knowledge to take control of your destiny and know the effect on your body of worshiping each deity. There are 7 Kārakas which are 7 Cakras and 9 Grahas. Rahu and Ketu can coincide and unite with any of the 7 Kārakas and Grahas, which changes a few things; for example: Mars + Rahu combined as Amātyakāraka is perfect for Caṇḍī Sādhanā and spectacular for Śūlinī Durga Sādhanā. I will tell you additional information about each Kāraka, read it carefully: ĀTMAKĀRAKA (Sahasrāra Cakra, Brahman + Citśakti, Anuttara Tattva + Śiva Tattva, Jīvātman + Paramātman Realization); AMĀTYAKĀRAKA (Ājñā Cakra, Ānandaśakti + Icchāśakti, Śakti Tattva + Sadāśiva Tattva, Ādi Guru + Cidagni Realization); BHRĀTṚKĀRAKA (Viśuddha Cakra, Jñānaśakti, Īśvara Tattva, Viśeṣa Jīvan Realization); MĀTṚKĀRAKA (Anāhata Cakra, Jñāna-Kriyāśakti, Śuddhavidyā Tattva, Antarātman or Evolving Soul Realization - Born and Unborn Soul); PUTRAKĀRAKA (Maṇipūra Cakra, Hidden Mahāmāyā Tattva - Reveals or Conceals the Truth); JÑĀTIKĀRAKA (Svādhiṣṭhāna Cakra, Hidden Guṇa Tattva - Balances or Unbalances the Three Guṇas to Create or Destroy - Ājñāsiddhi); DARAKĀRAKA (Mūlādhāra Cakra, Kuṇḍalinī + Icchāśakti + Jñānaśakti + Kriyāśakti, Anuttara Tattva and Śiva Tattva Reflected and Hidden in the Lowest Point - Pṛithvī Tattva - This Kuṇḍalinī is the All and the Whole Mentioned Above, but Condensed - Victory Over the Death of Matter - Three Immortal Bodies - Direct Realization of Aruḷ Śakti, without intermediaries). Now I will speak about what types of KARMAS are accumulated in these Centers: SAÑCITA KARMA (Mātṛkāraka - Anāhata); PRĀRABDHA KARMA (Ātmakāraka, Jñātikāraka, Darakāraka - Sahasrāra, Svādhiṣṭhāna, Mūlādhāra); KRIYAMĀṆA KARMA (Amātyakāraka, Bhrātṛkāraka, Putrakāraka - Ājñā, Viśuddha, Maṇipūra). Note that the accumulated Karmas of all past lives (Sañcita Karma) of your Evolving Soul are related to the Mātṛkāraka - Anāhata; your Soul is in your heart. Prārabdha Karma is a small portion of the great storehouse of Sañcita Karma of the heart; this small portion of Karma is programmed for you to experience in this life only; You should never make the mistake of exhausting Prārabdha Karma first through Sādhanā, because the result will be premature death with little or no progress; it would be like picking up a grain of sand from a beach and dying immediately, but there are still millions of grains left. When someone’s life becomes worse because of the Sādhanā he is practicing, you can be sure that he is touching Prārabdha Karma prematurely – which is a very wrong thing to do. For one who touches Prarabdha Karma prematurely through Sādhanā, two things can happen: in the first case, with good Prārabdha Karma, he will achieve immense pleasure and riches overnight and will die suddenly afterwards; in the second case, with bad Prārabdha Karma, he will have immense suffering during his life and will die suddenly afterwards. Both these cases are terrible because the devotee will have made little or no progress because he has ignored the enormous store of Sañcita Karma in his heart; he would have made more progress by being an atheist throughout his life than by having such an inadequate Sādhanā. Almost all the Prārabdha Karma is in the Sahasrāra - Ātmakāraka, usually most of the Bad Karmas. What do many people do? They touch the Prārabdha Karma of the Ātmakāraka first, suffer a lot, make no progress and die in the end. What could be worse than such a Sādhanā? This is the worst possible scenario in spiritual practice but it is absurdly common because of the lack of Gurus and proper instructions. The situation becomes worse when you realize that each person’s 7 Kārakas are arranged differently and with additional astrological specifications. This means that the same Sādhanā that can greatly help one devotee may ruin the life of another devotee. There are many ways to perform Sādhanā by observing the 7 Kārakas of each devotee; my favorite way and the one that I believe to be the most effective is to use the 3 Kārakas related to Kriyamāṇa Karma (Amātyakāraka, Bhrātṛkāraka, Putrakāraka - Ājñā, Viśuddha, Maṇipūra) and 1 Kāraka related to Sañcita Karma. What to do? Identifying the most compatible deity is Amātyakāraka - Ājñā; performing Japa of Mantras and Hymns of that deity is Bhrātṛkāraka - Viśuddha; Performing the physical practices known as Sūrya Kriyā, Sūrya Namaskāra and Sūrya Śakti, explained by Sadhguru - Jaggi Vasudev, in a sequential and gradual manner, is Putrakāraka - Maṇipūra; uniting these 3 Kārakas - Kriyamāṇa Karma, with unconditional Bhakti Yoga and Love is Mātṛkāraka - Anāhata - Sañcita Karma. This is the method that I believe to be the most effective in the present time. This will certainly give you all pleasure and salvation without fail. By working Kriyamāṇa Karma and Sañcita Karma in the way I have said, you give the opportunity to your worshipped deity to make your path pleasurable and towards salvation; you will enable the Goddess or God to play the "Līlā" so that anything you wish to enjoy will be possible; the Goddess or God you worship will not need to make you suffer in order to progress. There is another practice which is the best of all, but which is very difficult to perform directly in the present time full of enemies. This practice consists of making the Mātṛkāraka - Anāhata - Sañcita Karma take possession of all the other 6 Kārakas through Aruṭperuñjōti; in this last practice you will feed the hungry if you can or pray for the good of all with all love. You will also see all beings as your Guru; see all beings as your Divine Father and Mother; see all beings as your friend and yourself as everyone's friend; see everyone's life as your own life. Thus I explained what Tīvra did not have time to explain.

Agni Ji please can give me permission to chant a mantra of Maha Pratyangira? I have been facing troubles due to enemies and false allegations and feel her mantra may help me. But it is extremely fierce and want to have permission before doing so.

Prabhu ji name, 19th ... नासादण्ड

Dear sir please tell us more about maha pratyangira and her association with Lalita Devi. Sir How to get rid of all the karmas of all the past janmas? Sir you told us about ishta devata but what about kula devi and devata of our families? What is their relationship with us?

Maha Pratyangira is a monster... she has the strength of Krishna, Vasudeva, Parashiva, Parashakti and Maha Vishnu. She reverse-engineers Nirvikalpa Samadhi and makes it experienceable in Savikalpa Samadhi. She makes Turiyateeta experienceable in Turiya. She compresses the totality of all that exists and puts it within the devotee, and at the same time makes him independent. She reverse-engineers even Parabrahman: Maha Pratyangira's form is formless. Don't ask me how Pratyangira can do this... have a form that is formless. She also makes you die but remain alive. Forget logic with Maha Pratyangira; she is the greatest of all women, but she is a man. Pratyangira has no consort because she is the consort of herself. She does these strange things which nobody understands how. She just does anything and nobody commands her.