Manblunder Comments

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MANBLUNDER
September 12, 2013 11:08 AM

Thank you for pointing out my errors. I have added aiṁ in Mahāpādukkā mantra. Markings in Guru maṇḍala is also rectified. What you have said about worshiping Divyoga Guru-s is logically correct. As you said, I have mentioned this in my article Journey to Śri Cakra – Part 16. As most of the texts, do not go with this, I have modified this in this version. Thanks for observing closely and pointing out oversight errors.

Aum Ravi
September 12, 2013 10:37 AM

27.3.1) Mahāpādukkā mantra:I think aim is to be prefixed before glaum. Like thisom aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ aim glauṁ hskhphreṁ hasakṣamalavarayūṁ hsauḥ sahakṣamalavarayīṁ shauḥ śrīvidyānandanāthātmaka caryānandanātha śrī mahāpādukkāṁ pūjayāmi tarpayāmi namaḥ ||There is a contradiction in guru mandala puja in your text.As per your text, it is said that A-B-C are for Parameshti-Parama-Sriguru respectively.After completion of guru puja like above, again we have to worship Parameṣṭhiguru, Paramaguru and Śrīguru. Order here said that C-B-A. These both are not correlated. You may please revisit your text.In some texts it is said that C-B-A are Parameshti-Parama-Sriguru respectively and seems to be more logical also. Since, C is near to bindu it is logical to understand that divyougha gurus are near to bindu who are superior to gurus sidhaugha and manavoughya. (Sir, you have also said this point in one of your article in Journey to Srichakra)As per the kalpa sutra, worshipping of gurus directly initiated by paramasiva is as follows.Firstly,Trikone vaamkonaadaarabhya poorva rekhayaam….That means, on top line of the triangle Uḍḍīṣanandanātha etc are to be worshipped.Secondly,Trikone dakshakonaadaarabhya daksha rekhayaam….That means, on right line Ṣaṣṭīśānandanātha etc are to be worshipped.Thirdly,Trikone swagrakonaadaarabhya vaama rekhayaam….That means, on left line Mitreśānandanātha etc are to be worshippedOur gurumandalarchanam:Gurus referred in Sri Raviji's text is for sodasi upasakas.For panchadasi upaasakaas, separate guru mandalam is there. In number they are 7-4-8 divyaugha, siddhaugha and maanavaough respectively. They represent sapta rishis, chaturvedas and asta vasuvas respectively.

MANBLUNDER
September 12, 2013 10:36 AM

I think you are referring to this -> śrīvidyānandanāthātmaka caryānandanātha. Both these names refer to Shiva. Mahākāmeśvarā (Shiva) initiated Mahākāmeśvarī in the beginning and He is known by three names - Vidyānandanātha, Caryānandanātha and Paramaśivānandanātha.

brahmananda
September 12, 2013 09:22 AM

शर्ीिवद्यानन्दनाथात्मक चयार्नन्दनाथ what is the meaning of the first word? if charyanandanatha is shiva himself i can't understand the first word.

MANBLUNDER
September 11, 2013 05:04 PM

Yes, this is the correct procedure.

MANBLUNDER
September 11, 2013 05:04 PM

Yes, this is the correct procedure.

Rain
September 11, 2013 03:19 PM

So basically the methodology explained above [start to end: śāpavimocanamantram, siting facing north /east, Ṛṣyādi nyāsaḥ, Karanyāsaḥ, Hrdayādi nyāsaḥ,Dhyan, Pañcapūjā, Mantra jap, Hrdayādi nyāsaḥ, Dhyan, Pañcapūjā, samarpanam (Hope the order was correct)] can be done only once in a day like in the morning Puja session.

Rain
September 11, 2013 03:19 PM

MANBLUNDER
September 11, 2013 12:16 PM

In fact, you have to do the japa mentally throughout the day. You should practice this way. Apart from mentally reciting throughout the day, before going to sleep in the night contemplate Her with Pañcadaśī mantra. You can continue to recite the mantra by lying on the bed. By mentally reciting the mantra, you will fall asleep. When you get up the next morning you find that you will be continuing to recite the mantra. If you are not experiencing this, you will certainly experience this over a period of time. The important aspect is the level of concentration on Her before going to sleep.

MANBLUNDER
September 11, 2013 12:16 PM

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