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MANBLUNDER
September 26, 2013 09:44 AM

These two links provide these details. http://www.kamakotimandali.com/blog/index.php?p=1172&more=1&c=1&tb=1&pb=1 http://www.kamakotimandali.com/blog/index.php?p=490&more=1&c=1&tb=1&pb=1  

Avijit Poddar
September 26, 2013 07:57 AM

Any known form ir murti of samayavidweswaramba?शाम्भवपीठिस्थतायै.......what is shambhava peetha?

MANBLUNDER
September 26, 2013 12:44 AM

Now the error is corrected and the corrected version is मखपरयघच् महिचनडयङ्गशफर ऊर्ध्वाम्नाय समयविद्येश्वर्यम्बा

Avijit Poddar
September 26, 2013 12:12 AM

मखपरयघच् मिहचनडयङ् गंश्फर् ऊध्वार्म्नाय समयिवद्येश्वयर्म्बाspptn |please explain this mantra. swarupa or dhyana of this form?

MANBLUNDER
September 25, 2013 08:45 AM

Yes, they can be performed after performing 13th day function comprising of udakaśānti and navagraha-homa.

Srinivas
September 25, 2013 07:12 AM

My father died on the 18th of September this year. I am his only son and performed his last rites. I am a Telugu Niyogi Brahmin. His last rites rituals will be completed on the 29th of September which will be the 12th day of his passing away. My question is this:. My son's wedding has been planned for the 12 of December and his Upanayanam for the 9th of December. Can I continue to perform these two rituals for my son?

MANBLUNDER
September 24, 2013 01:38 PM

Thank you. 1 and 2 are corrected. Pañcapañcika actually conveys absorption and naturally different stages of samādhi are conveyed. After performing pūjā and tarpaṇa at Bindu, pañcapañcika conveys successive stages of samādhi and in the fourth and fifth stages, the aspirant becomes one with Her. Guṇa-s and pañcabhūta-s are gross in nature at this point of worship. They are more to do with creation and sustenance and not during absorption.

Aum Ravi
September 24, 2013 10:58 AM

1) In ajapa mantra: There is no om. This is the difference between paranishkala kosamba and ajapa kosamba. 2) In Rajamatangeswari ratnamba mantra, sarvasatvavasankari may be added before sarvalokavaśaṅkari.3) Concepts of Panchapanchika: 3a) Panchapanchikas represent panchabhutas aakas to prithvi from bottom to top respectively. It is well known that aakas posses one guna, vaayu posses two gunas, agni posses three gunas, jala posses four gunas and prithvi posses five gunas. Total of these gunas are 15. Panchabhutas originated from the Brahman. For Shakteyis this Brahman is Srimata. All these 15 gunas are formed as panchadasi mantra of Sri Mahatripurasundari. That means Srimahatriupurasundari is in all these panchabhutas. In other words panchabhutas are originated from Srimata. This is the reason for worshiping of panchapanchikas here. 3b) In Taittireeya upanishad pancha kosas viz., annamaya, pranamaya, manomaya, vijnanamaya and anandamaya referred. Panchapanchikas subtly represent these panch kosas.

MANBLUNDER
September 23, 2013 12:09 PM

No, it is not mandatory. But kundalini will ascend depending upon one's spiritual attainment.

Govind
September 23, 2013 11:58 AM

Sir,Thanks.So to get realized or know about Brahman ,will it mandatory for them to have kundalini awakened and reach crown chakra?

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