COMMENTS


Santosh
February 07, 2023 03:02 PM

Namaste Tripuraghna, Many thanks for sharing us with these wonderful and secretive information. Your knowledge is unparalleled and guidance is invaluable for all of us. For the benefit of Manblunder readers and devotees of Raja Matangi can you please let us know what do you mean by replacing the word Trailokyam with the name of the Diety? Please clarify if the modified mantra would be like this? aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ oṃ namo bhagavati śrī mātaṅgīśvari sarva-jana-manohari sarva-mukha-rañjani klīm̐ hrīm̐ śrīm̐ sarvarāja vaśaṅkari sarva-strī-puruṣa-vaśaṅkari sarva-duṣṭa-mṛga-vaśaṅkari sarva-sattva-vaśaṅkari sarva-loka-vaśaṅkari Sri Raja Mantangeshwaryei vaśamānaya svāhā sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ ।  

MANBLUNDER
February 07, 2023 07:01 AM

Namaste Tripuraghna, Amazing and wonderful ....thank you for sharing these advanced secrets with us which are not generally available in the public domain. We, Manblunder readers are Blessed by your presence and guidance. One last question on this topic. I have understood your example of Lalitha and Chaitanya Bhariavi....just wanted to check if we could also use Sri Raja Matangeshwari me....please clarify

Krishna
February 07, 2023 04:02 AM

The benefits are only accrued if the prerequisites are met and there is sufficient mantra japa performed in the prescribed manner.

Krishna
February 07, 2023 04:02 AM

It is very difficult to pronounce but can be done. I would suggest understanding the pronunciation of the Sankrit alphabet from the point of view of labials, palatials etc. There is no 'g' in the pronunciation of 'ṅ'. The 'N' sound in the word 'hung' or 'sung' gets the pronunciation correct for 'ṅ'.

Tripuraghna
February 07, 2023 01:02 AM

Kāmakalākālī's Kavacham has many requirements to be used. The first of these is Guhyakālī's authorization. Without Guhyakālī's authorization, Queen Kāmakalākālī is unapproachable. Uttarāmnāya is very scientific and correct pronunciation is especially indispensable here.

Tripuraghna
February 07, 2023 01:02 AM

Whatever you do, follow the right path. In the past, the absence of Dharma has brought ruin to royal families protected by extremely powerful deities like Kubjika, Guhyakali, Siddhilakshmi. Members of these families started to perform Adharma and the deity turned against the whole family itself. Deities have honor and must be respected. They don't just protect us from harm, but also other people from the harm we eventually do to others. There are very powerful family lines in the past that were brought to complete ruin for not having learned this valuable lesson: Dharma and Satya.

Tripuraghna
February 07, 2023 12:02 AM

Yes. Your statement is correct if you promise to worship only her until the end of your life. Then you will receive these benefits. But if you worship Bala Tripurasundari as part of a "system", Bala will help you to progress in that "system" only. If you make Bala Tripurasundari your only refuge, it alone will become the "complete system" and give the benefits you said. It depends on the intention of the devotee and his devotion.

Krishna S
February 06, 2023 06:02 PM

Namaste Preeti. The version on Google Books is a preview version only, so not all pages are viewable. Please use the following link whereby you will see different options for buying the book: https://manblunder.com/publicationsbuy/essence-of-bhagavad-gita Hope you find it helpful. Regards.

Богдан
February 06, 2023 04:02 PM

If Bala Tripura Sundari is worshipped, one automatically gets the boon of Shyamala and Varahi as they always accompany Bala Tripura Sundari and Lalita herself because Bala is a child form of Lalita?

Tripuraghna
February 06, 2023 04:02 AM

True Śrī Rāja Śyāmalā devotees are rare in the three worlds. Masters of the mind, these blessed devotees recite Mantras at an astounding rate of speed. They easily recite the 98-syllable Mantra 20,000 times a day. There is no doubt that they are Raja Śyāmalā herself. When they replace the word "trailokyam̐" with the name of a deity, they become that deity because Śyāmalā's own body is all Mantras and therefore all deities. Such devotees are only recognized if they introduce themselves. One moment they assume the form of the most benevolent Lalitā, the next moment they become the most terrible Pratyaṅgirā. They completely understood how Śyāmalā works.