Nicely explained thank you

I will write the Phalaśruti of this Mantra, as I see great difficulty for people to summarize the fruits of this Mantra. Kādividyā Pañcadaśākṣarī Phalaśruti: "The highly fortunate ones who worship Paradevatā with Kādividyā Pañcadaśākṣarī, who describes Lalitāmbikā perfectly, will obtain Parāsiddhi (Bhoga-Mokṣa Svātantrya) and Aparasiddhi (Aṣṭasiddhis). The fire or Agni will awaken the excellent Kuṇḍalinī and the Prāṇa will ascend through the Suṣumnā. The devotee will have the totality of the undivided consciousness that is Śrīdevī. He will have perfection and benefits everywhere. All Mantras, known and unknown, will become Svasiddhas and Susiddhas." Those who do not know what Śṛṅgāra and Śānta Rasas are should not approach this Mantra. Śṛṅgāra is the Seed of Love that is eternal, it is the Goddess' eternal desire and excitement to play. Śṛṅgāra Rasa is only fully experienced in Bindu. Śānta Rasa is the Seed of Consciousness that is eternal, it is the realization and peace of knowing who you are and that everything is just a play. The Goddess is Śṛṅgāra and God is Śānta. Do not dare to separate the Goddess Consciousness from knowing who she is (Śānta) and her eternal desire to play (Śṛṅgāra). Through play (Śṛṅgāra) you discover who you are (Paramātman), and through the Consciousness and Peace of who you are (Śānta), you will want to play, eternally. When we go from Bhūpura to Bindu we are playing without knowing who we are, but when we arrive at Bindu we discover who we are and we also love playing. What happens? You remain in the Bindu (Śānta) and begin to move non-linearly throughout the Śrī Cakra (Śṛṅgāra). The movement of the Śrī Cakra is not linear, Creation, Sustainment, Destruction, Involution and Evolution do not occur in a linear way. All these movements are Śṛṅgāra or play, while at the same time we remain at peace in the Bindu, Aware of who we are (Śānta). Understanding Śṛṅgāra Rasa leads to Praptisiddhi, while understanding Śānta Rasa leads to Sarvakāmasiddhi. Śānta reveals Śṛṅgāra, and Śṛṅgāra reveals Śānta. The pañcadaśākṣarī (Śṛṅgāra) reveals the ṣoḍaśākṣarī (Śānta), and the ṣoḍaśākṣarī (Śānta) reveals the pañcadaśākṣarī (Śṛṅgāra). So the final conclusion is that the devotee of both Mantras will reach the Supreme Abode and remain there, at the same time they will continue playing. Śakti exists because Śiva is at peace (Śānta) but likes to play (Śṛṅgāra), and Śiva exists because Śakti likes to play (Śṛṅgāra) but is at peace (Śānta). This mutual reflection of the Divine Couple is the form of the Śrī Chakra. Lalitā is the deity that tests devotees the most. She is playful and does it in very creative ways. But whoever knows the essence of Śṛṅgāra and Śānta Rasas will have no problem with Lalitā. Those who take this World very seriously and full of fear will have problems dealing with Lalitā, because he will understand absolutely nothing about how the Divine Mother will lead him and it will become a "tug of war" where the Mother wants the good of the Son, but the Son does not trust the Mother's resources. So the son suffers unnecessarily, when in fact he would not suffer if he had trusted the Mother's resources.

thanks guruji, i have visted your website i want to register and get update on your articles how should i register can you tell me process, and can you share me the youtube videos were homas are performed it would very nice

Hello Krishnaji, I haven’t been initiated formally for this Kavacham, i came across it one day and started reciting since, its been around 2 months. Should i continue reciting it ? I don’t have a guru who can initiate me as such. Request your kind inputs.

We are not affiliated with any learning school and hence cannot provide any recommendations. Also, we don't have a pdf of our articles and prefer that you go through the articles online. You may copy to a document writer and convert to a pdf if you wish to do so. We keep updating our articles constantly and so it is suggested to use the online page as the source. Some of the links in the comments refer to pdfs shared by other sites and you may consider downloading them if you choose to. You may hire professional priests to perform homam for you and they may help you in learning the process. It is best if you attend homams performed at other places to see how it is carried out, if you still have questions. There are many youtube videos also where homas are performed and you may learn from the same as well.

Thank you Ravi Ji for all the work you did while here in physical form. I am thankful for your teachings and will continue to practice, hopefully we will meet again in another light.

sree gurubhyo namah, i am residing in chennai can you direct me some person from where i can learn this homam proceudre and how can i download this entire simple homa procedure from part 1 to part 6 hari om

namaskaram guruji, sree gurubhyonamha sir i saw this homam procedure i want to download this document can you tell me how to download this document, and also i am interested in learning this ritual , i reside in chennai can you direct me some person from whom i can learn this

Reverent Krishna, no way I deny the significance of Shriguru and Shruti. Nevertheless... What kind of "success" must a spiritual seeker have, to avoid "disappointment"? - His/her palms are luminiscent? - He/she levitates over the Himalaya? - Hears the constant sound of numerous astral bells? - Becomes the second "Mother Teresa"?...... A bhakta LOVES God. That is enough. I suspect, any " success"-oriented practice INEVITABLY ends with "disappointment"...

What this says is "it is your special inner feeling or emotion or state" that only you can reach by introversion. You can not describe sweetness but can be identified when you taste or had experience. Thus inner experience is one's own perception that can not be described but felt. Happiness is a state of mind and can not be described. So, self realization is to control one faculty at a time through meditation and only after a long time practice the mind will start self focusing. When you do a Yoga asana, your mind only things about how to prevent to falling down and all other thoughts are removed. This concentrated self control in physical yoga can be and should be practiced with inward looking. So, what a Guru or mentor shows the first few steps and rest are practice like learning to sing, draw, dance and other concentrated arts. Yoga is another such learned experience unique to every one since no two bodies are 100 % identical nor the mind.