Change Password
Log Out

COMMENTS

R4KT1M
April 08, 2025 11:04 PM

Hey, the fluid if sent downwards will go towards the lower chakras, and it will be wasted due to the heat in the Manipura chakra. Hence, the yogi uses khechari mudra to stop the flow downwards। It is said that by stopping the flow, the yogi need to to eat anything as it is the amrit।

Raman
April 08, 2025 09:04 PM

Namaste Tivra ji, what is the purpose of this Sodashi mantra: ह्रीं कएईलह्रीं हसकहलह्रीं सकलह्रीं and how is it different from कएईलह्रीं हसकहलह्रीं सकलह्रीं श्रीं ?

Tīvra
April 08, 2025 09:04 PM

Prapti Siddhi is Panchadashi; Sarvakama Siddhi is Shodashi. But something curious happens to the Goddess in the Panchadashi Mantra: Her brilliance starts growing and becoming so intense that She becomes a womb containing Shodashi within Her; Her brilliance grows so much that the Shakti Tattva swallows the Shiva Tattva. She starts growing more and more. And who can stop Her from shining more and more?

Thomass
April 08, 2025 07:04 PM

Namaskaram Sir, there is very potent Bhairava mantra known as Krodha Raja Bhairava mantra stated in the famous Damaara tantra. Can anyone in this community is knowledgeable in that mantra? Hope someone can enlighten me. Thank you

Tīvra
April 08, 2025 07:04 PM

Namaste Prince. It is good that you feel this way; this is Anima Siddhi - the first and last lesson of Shri Chakra. But I invite you to try another point of view: to look at a single hair and see the totality of Universes, Stars, Gods and Goddesses within that single hair is Mahima Siddhi; can you see it? All the divine possibilities already exist within every cell of your body, but that body needs to remember what it has forgotten. I tell you the truth: the totality of Powers, Universes, Stars, Gods and Goddesses is within every cell of your body. If you look within a single cell, everything is there, leaving nothing to be desired - that is Mahima Siddhi. To be able to see this in each and every object within and without is Prapti Siddhi - completeness - Poorna Aham - Sri Vidya Panchadasi Mantra. BUT, Arut Perum Jothi is Anima Siddhi as the ultimate lesson: you will never be so great that you cannot improve... even if you are God... because the true God evolves continuously and eternally spontaneously and effortlessly: that is Arul Siddhi.

Prince
April 08, 2025 07:04 AM

all that I have learnt and practiced feels so small compared to what’s out there. I also feel so small.

Tīvra
April 08, 2025 03:04 AM

SUMIT. The information is true, but there are more stages above these. Ideally, the devotee should stop at the stage of the Sri Vidya Panchadasi Mantra and start practicing the Arut Perum Jothi Mantra to reach the Suddha Shiva Turyateeta stage. Because after the stage of the Sri Vidya Panchadasi Mantra, the devotee runs the risk of losing interest in anything else. But he will be fine too. The truth is that no one knows the full power of the Sri Vidya Panchadasi Mantra on Earth because only 3 Kalas of the 64 Kalas of Agni have manifested on Earth so far. The divine will is regulating the speed at which these 64 Kalas of Agni will be manifested with full force on Earth. The will of the Sri Vidya Panchadasi Mantra is to materialize on all levels, including the material, the Fire of Pure Consciousness. So far, only 3 of the 64 Kalas of this powerful Mantra have been touched. This Mantra is Poorna or Complete, composed of Fire, Sun, Moon and Stars.

Nesh
April 08, 2025 02:04 AM

It is very hard to make sense of the distinctiveness of the great goddesses sometimes, as they all are hailed by each other's names. I am wondering if this is something due to our dimensional perception, something like, when cognized from the bounds of linear time and 3d space, this goddess appears to be an integration of these other goddesses, who also can be cognized as similar integrations of others, when viewed in human frame. It's a lot to wrap the head around, one way or another

Nesh
April 08, 2025 01:04 AM

Per dearly transitioned Mike Mcgee, Kulasundari Nityā is identical with Shri Bala tripura sundari, or at least so says Dakshinamurthy Samhita. Their shared mantra aim klim sauh surely indicates something. Now, in light of what Tivra ji has bestowed to us, I am very curious about what it may mean, that Kulasundari is associated with dashami and the moon, as well as the saturnian rasa she accepts as an energetic offering. Krishna ji, have you any further information about bala vis. Kulasundari Nityā? Is there some deeper layer of meaning tied to both moon and Saturn and Shri Bala?

CATEGORIES

ARTICLES