COMMENTS


MANBLUNDER
December 06, 2018 06:23 PM

Thank you very much for your good words. 

Confused_Mind
December 06, 2018 03:29 PM

Namaste guruji. Could you explain on how we can align this mantra with breath? I mean which part is for inhalation and which part is for exhalation/holding? Thank you.

Mnx
December 06, 2018 02:10 PM

From what I know, Purna Chandi dhyana is more of SidhhiLakshmi. Bhairav is Kal-Martanda Bhairav. SHE is Shakti of Purna Brhaman. Durga Saptashati's Laghu Chandi's Mula Satva & Saar is Purna Chandi. Mantra is different from Navarna. Purna Chandi is worshipped from Kali Kula (Guhya Kali), with Navakshari mantra.

Krishna
December 06, 2018 08:50 AM

I'm not aware of the differences between Pūrṇa Caṇḍi and Laghu Caṇḍi. There isn't much information related to Pūrṇa Caṇḍi. Hopefully, someone with more knowledge can answer this query. The article you referred, mentions that they both can be approached through the Navārṇa Mantra. This by default extends to the Śrī Siddhakuñjikā Stotram.

Krishna
December 06, 2018 08:40 AM

These mantras are different. We'll publish an article listing them.

swati
December 05, 2018 06:08 AM

Thanks a lot Krishnaji. As always very helpful. 1)Makes sense. first protection before anything else. In fact I landed on this website a couple of months ago when I searched for Kali Kavacham and landed on "Kamakalakali Trilokyamohana Kavacham" page. Then Ravijis writings on Srividya kept bringing me back. 2)ok-understood. Looking fwd to ur atharvana badrakali posting. 3)thanks 4)Ok. great. I read a piece on ajapa-japa by Swami Niranjananda in 2003. Since then I have been attempting to align whichever mantra I was working with. Given Pratyangira is ugra devata I was wondering if we should do it. Regarding PurnaChandi - Is PurnaChandi different from Chandi of Saptashati? If yes, what are the differences. Even though both are worshipped with Navakshari they seem to be differentiating between PurnaChandi and LaghuChandi of Saptashati: http://www.kamakotimandali.com/blog/index.php?p=1004&more=1&c=1&tb=1&pb=1 Is Siddakunjika Stotram invoking PurnaChandi(that also means Pratyangira)?. thanks again.

Bhagyavathi
December 04, 2018 12:02 PM

Namaskaram Gurugaru.The book is amazing.While reading the book I got a feeling that the boy was none other than Ravi Gurugaru.Until and unless anyone experiences,every detail cannot be explained so minutely.The book has cleared so many doubts which comes in the mind of a spiritual seeker.This book will surely help all the spiritual aspirants like me for ages . Thankyou for the wonderful publication.

Krishna
December 03, 2018 10:07 AM

In addition, śrī siddhi lakṣmi is also known as pūrṇa caṇḍi in the śrī durgā tradition. Her iconography of standing on the hands of Bhairava depicts Her as His śakti and is one of the most fearsome aspects of the Divine Mother. Needless to say, She is an ugra devata and is a very fierce aspect of Mahālakṣmi. It is to be noted that She is called as 'siddhilakṣmi' as well as 'siddhalakṣmi'. Both names depict the same form of the Divine Mother.

Saranga
December 03, 2018 09:59 AM

Namaste Raviji, In the Nama "Simhasaneshvari", you mentioned the Simhasana mantras that are used to worship the Bindu of Sri Chakra. Are you referring to the Panchapanchika mantras that are used near the end of Navavarana puja? Or are the Simhasana mantras different? Regards, Saranga