Tivraji is it possible to share the details and mantra japa vidhi of Maha Nirvana sundari ?

I recommend that you continue with Sadhana so that you can wait for the transition of consciousness, resting in a more comfortable and less painful place. There are Souls suffering unimaginable pain and atrocities on lower planes within this Universe. The current Law of Karma still applies. Their only hope is the coming of the Lord (through the dissolution I mentioned), who will not abandon them. It will be a widespread salvation, but those who do Sadhana now can wait in more manageable places than continue to go back and forth in a painful cycle. These Souls evolved elsewhere will be able to manifest with their bodies directly in Bhupura after the transition (without the need to be born from a human womb). But currently, it is very difficult for those who leave to return here. This will no longer be a problem after the transition of consciousness in this Universe. This is why many Saints are unable to return to help. Do Sadhana to wait in a better place.

Then, after the complete transition, the Śrīcakra will look like this: Bhūpura, Trivṛtta, and Bindu. The Bhūpura, composed of three lines, will be the three bodies of the Lord (which are identical to the three original bodies of our Spirit). The three Belts or Trivṛtta will be the three feet of the Lord on the Bhūpura; now you understand why the Siddhi associated with the Trivṛtta is Garima Siddhi: the three feet of the Lord will stand immovably on the Bhūpura, Spirits/Souls, and their three bodies. The Bindu will be the grace of the Lord and the Absolute. There is a reason why Hayagrīva does not include the Trivṛtta in the Śrīcakra, but Dakṣiṇāmūrti does. Dakṣiṇāmūrti is a more recent and updated Sampradāya of Śrīvidyā. The Āvaraṇa of those three circles or Trivṛtta is far beyond the Bindu of the present Śrīcakra. There will no longer be any States of Consciousness below 16. The Bhūpura will be the 16A State of Consciousness (Śuddha Śiva Turīyātīta), which will receive strength directly from the Saccidānanda Lokas and the Absolute above (Trivṛtta and Bindu). One who studies the 17 States of Consciousness will understand that the States of Consciousness below 13 did not arise as something permanent, but rather temporary. They are destined to cease to exist and were merely a tool for the Lord to form the Bhūpura at the lowest point, including everything above. These Lower States of Consciousness will cease to exist, as will the other Āvaraṇas of Śricakra. The Lord has not abandoned you. It was always His plan to reach this point. I don't know what the plan is for the other Universes, but this one will be the "boss" of the others because it will be more evolved and worshipped by all the others.

If you have a picture of your parents guru, there is a ritual you can do if you are seeking guru presence since you are already connected to the lineage in some way. But i think you should practice Bala mantra for few months first and do so only after receiving initiation. And just know if you choose to take this up that it is not an end goal, but a step and one that should be beneficial for you. Best of luck to you.

There's some news I'd like to share with devotees. I saw someone comment on this website that parts/Lokas of our Universe were disintegrating. This is true; I'll explain further. First, imagine the Śrīcakra. With the exception of the Bhūpura, all the other eight Āvaraṇas of the Śrīcakra are disintegrating and will cease to exist in this particular Universe. Only the Bhūpura and a Bindu that is beyond the Ninth Āvaraṇa of the Śrīcakra will remain. But can the Bhūpura survive alone? Yes. The Bhūpura is a combination of everything that exists above it and all the other Universes. Almost everything that the Bhūpura truly is is unmanifested because of the thick layer of the unconscious that obscures the physical world. The various layers of the ego, the mind, and the mind itself will cease to exist here. This is good. Only this will remain: physical body, spirit fused with the soul, and the three original immortal bodies. Who is God? What are we really? This is what we will discover when everything that separates Bhūpura from the Supreme ceases to exist, leaving only Bhūpura, us, and the Supreme. If all the intelligence that is above Bhūpura exists within it, it makes sense that everything else ceases to exist, leaving only Bhūpura, God, and the true Self/Soul. There is no confirmed answer to all this, but it seems that all of this was in God's plans from the beginning, and nothing ever really got out of hand. But it is true that the eight Āvaraṇas of Śrīcakra are disintegrating and will cease to exist in this Universe. We will discover who God is directly, because only He and Bhūpura will remain. If you carefully observe what I have said, you will see that evil has already lost. There is no way for evil and suffering to win because Bhūpura will come face to face with God. It's just a matter of time. That's why someone commented on this site that parts/Lokas of our Universe are disintegrating. This is all part of the divine plan. How long it will take is uncertain, but it's already happening. All of this will directly affect human beings because their bodies are a miniature version of the Universe and the Śrīcakra. It will be interesting to see the Āvaraṇas related to the Mind and Ego disintegrating, and the same happening in people, revealing the divine within them.

Oh. May he attains liberation. Yeah this mantra is not avaliable in Public texts. My parents got it from their Guru. We kept many such sacred Mantras in book, unfortunately I lost it. My parents are no more. I hoped I might get help here.

i believe rshi is Bhṛgu for this mantra, but i am not certain. as far as I know it is not documented in public texts but i could be mistaken about this as well. our beloved Guru raviji has unfortunately passed to the afterlife and will not be able to reply to your comment, but you may reach out to others associated with our lineage if you are seeking initiation or guidance.

Namaste Nesh, this is normal as you will start to feel the pain of animals on the same level as you are able to have empathy with humans or with a pet. At a certain point, even touching or eating meat will be an open door to feel the life and emotion of the animal which it belonged to. This is not a negative experience and you should not dwell on it, but it just means it is time to change your diet accordingly, as you should do so out of your own feeling and not out of a regulation from some rule book. In reality these samskaras of eating meat were always there even before your sadhana, you are just capable to feel them now and they may be manifesting as kriyas to get dissolved from your system. Do not look at these things as rules or regulations. It is simply that if eating that food has such an effect, and the negativity is being removed from your system, then it is healthier and more efficient to allow your system to cleanse without adding more dirt which will need to be cleansed. This is why vegetarian diet is looked at as more efficient for sadhana, this and general compassion for the animals. Also if you are practicing any mantra without initiation, please consult someone who can act as a guru figure if you are geographically not able to find a guru in your country or area. I say this because I know the power of the mantra under this article and it is able to burn you up in subtle ways if you are not practicing with the proper preconditions.

RAVIJI Could you please unearth Umamaheswara Mantra Rishinyasa. Mantra is Om Hrim Srim Namah Sivaya. I have Karanyas and Shadanga nysas. But not sure Rishi nyasa.

Namaste friends. Has anyone practicing this mantra (or with sadhana in general) experienced a sort of visceral adjustment to the perception of the boundaries of self? For ethical reasons and emotional sentiments, I had limited diet to only seafood and never cephalopods. I thought on a path of tantra I might have some flexibility with this dietary choice while it’s making it easier to cultivate robust active body after long illnesses and injuries. However, with this mantra and earlier with the nitya sadhana, I have begun having vivid dreams of the terror and agony involved in the process of killing even a prawn. I don’t know if this may be some purely mundane psychological twitch, but all of a sudden eating anything that lived and suffered has begun to feel like a personal violation. Maybe it is something to do with the vow to evolve past subject object duality. If aham=aham, even just intellectually, the required perception of a boundary of sufficient difference between I and not-I to inflict harm suddenly feels translucent. In the dreams I have been feeling like butcher and victim at the same time, I’m not sure if this is good. Is this a somewhat predictable occurrence? Is pure vegetarianism very important to this sankalp of Mahatripura Bhairavi vidya, and moving on to Hadi Pañchadaśi? Or is this something potentially coming from false self stepping aside a little, and eternal personality coming through ever so briefly but more often?