"Namaste, you mean that it is best to look at the Sun in the periods before its rising and setting? And it is very harmful in the afternoon because of the destructive nature of Shiva at this time? How can we make the Mother show the face of Shiva to her children? Is it possible to see the red sun at night? Thank you for your answer.

Namaste mksingh Yes you can. In fact, it is safer for you to practice Nābhi Vidyā than Kādi Pañcadaśākṣarī which is Red Bindu, Śakti and Agni (Fire). The Hādi Pañcadaśākṣarī is the White Bindu, Śiva and Candra (Moon). The interaction between Agni and Candra creates Surya (Sun), Golden Bindu or Sādi Pañcadaśākṣarī. This Sun or Surya spreads the nectar resulting from the interaction of Agni and Candra in the form of Karma. This cycle is eternal. The interaction between the Red and White Bindu creates Nāda. This is why Sādi Vidyā is associated with the Divine Mother Tārā, as she is the Praṇava. When Śiva is inside Śakti, the Red Bindu appears. When Śakti is inside Śiva, the White Bindu appears. When Śiva is within Śakti and Śakti is within Śiva, the Golden Bindu arises. The soul of Śiva is Śakti and the soul of Śakti is Śiva, whoever does not understand this will never succeed. Kāmakalā is precisely the coexistence of the Red, White and Golden Bindus. The Matrika Vidya means the Namartha (Vacaka) and the Shabdarupartha (Vacya) of Pañcadaśākṣarī, as this Kuṇḍalinī means the joining of all the alphabets. The sounds of the alphabet are not in the Cakras, but in Kuṇḍalinī, it is her energy that produces the sound when it passes through the Cakras, in addition to signifying the signifier (Vacaka) and the signified (Vacya). Natha Vidyā is the Guru who is inseparable from Shri Chakra and Shri Vidya. Bala Vidya is the basis of the playful discourse that is Pashyanti, Madhyama and Vaikhari. It is in these three that it is possible to have an infinite and diverse amount of knowledge, making divine play possible. Paravak is like having all the knowledge right there in your hands, always at your disposal. This Paravak is Lalitā. Therefore, Bala Vidya is the life energy of Lalitā and the Bala Mantra begins with "aim" and ends with "aim". This Mantra says that the Universe began as a divine game and will remain so forever. Parabija means the Anuttara or Iccha aspect of Paramashiva. Parabija must always be recited with intention, as the very essence of Parabija is what the Supreme has always desired. It's not that at some point he didn't want it, but that he always wanted it. Parabija is the primordial and most distant command for the emergence of all Tattvas. The Nābhi Vidyā has a structure that uses the Kāmakalā Tattva and this can be very complicated to interpret. Absolutely everything is within this practice.

Hello sir, can the kavacam part (the ten sentences) be repeated through out the day without the viniyoga and nyasams? Thank you.

Can I practise it as someone who only has Panchadasi mantra?

In the past a devotee asked me about Kāmakalā. I told him that he can understand and experience Kāmakalā by observing the changing color of the sun during the day. The sphere of the sun is the Bindu of the Shri Chakra. When the sun sphere becomes red/orange, this is the Red Bindu and Shakti. When the sphere of the sun becomes golden, this is the Golden Bindu or Ardhanarishwara (balance between Shiva and Shakti or union between the Red and White Bindu). When the sphere of the sun becomes white, this is the White Bindu or Shiva. These three colors of the sun also mean Agni, Surya and Chandra. There is a prevalence of Red Bindu or Shakti during the night, where its peak is midnight. There is a prevalence of White Bindu or Shiva during the day, where its peak is midday. The apex of Golden Bindu or Shiva-Shakti (Ardhanarishwara) is the periods close to sunset and sunrise. The Golden Bindu is extremely powerful and its schedule is very auspicious. Anyone who is eligible to look directly at the sun during this period is hypnotized and goes into a hypnotic trance. He understands that Shri Vidya is not just to be lived in theory but in practice. The phases of the moon during the night represent the inverted triangle below the Bindus. The three kutas of the Panchadashi Mantra which are made of Nitya Devis. The seed of Lakshmi (Shri) is omnipresent and hidden during all nights and days and is all pervasive in the Shri Chakra. Shiva is day and Shakti is night. Looking at the sun during inappropriate periods leads to the destruction of the devotee, given the destructive nature of Shiva. It is the Mother (Shakti) who shows the face of the Father (Shiva) to the son (Devotee).

Lastly, there is the aspect of Kāmakalā Tattva called Anuttara (Beyond). The period of the day that it can be experienced is Brahmamuhurta.

Tripuraghna ji, please tell us ways to handle/digest the energy one imbibes after the mantra chanting, I did it today and it was extremely hard for me to digest the intense energy

Normally this is performed by chanting out the mantras when the water is offered. You can do so mentally if you wish to.

The trisandhyam (three times at dawn, noon and dusk) is generally recommended for most people. The midnight "Turiya" is normally reserved for advanced practices directed by a guru or as per the requirements of the mantra/Stotra. Rātri sūktam is meant for night time chanting and is said to be very beneficial for wealth, health and peace. In today's times, most people recite mantras or stotras whenever or wherever they can. Try and follow the norms as best as you can, but the time that is most convenient, should be preferred for mantra chanting.

Krishna Ji, Tripuraghna Ji thanks a lot for the clarification!