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MANBLUNDER
September 29, 2014 10:20 PM

Thank you for pointing out this error. The image is correct and I have now made corrections in the article.

Rakesh Yadav
September 29, 2014 08:30 PM

Respected Guruji,ParnaamThis is wrt to draw three parallel lines beginning from east and ending in the west but as per diagram these are from west to east .Pls guide us which is correct?With RegardsRakesh Yadav

MANBLUNDER
September 29, 2014 11:13 AM

What is explained above is purely Vaiidika procedure. In catuṣpātra prayoga, only four out of six in pātrasādanam are used. Praṇītāpātraṁ and idhmam are not used. This is usually followed in auopāsanam.

Glitzy
September 29, 2014 10:23 AM

Is it tantrika procedure or vaidika chatushpatra prayoga?

Bala
September 28, 2014 07:23 PM

Sir But in south india,we cant find those people who are willing to share the knowledge.May be north india,we can learn that.

Adyaksh Kalajith
September 27, 2014 08:46 PM

It has been revealed in the scriptures that the best way to worship Tara is through Chinachara...

MANBLUNDER
September 26, 2014 09:31 PM

Yes, women can certainly perform navāvaraṇa pūjā. You do this with complete faith in HER and She will certainly shower Her Grace on you and your family. Surrender unto Her and learn to Love Her and fight with Her. After all She is our Śrī Mātā. She will certainly listen to you.

ritu verma
September 26, 2014 08:16 PM

In your lalitha sahasranama download, which is a real treat to read and understand that you have authored, you have written it is mentioned that performing navavarna puja can give anything that the devotee desires. We cannot expect for unrealistic things but can ladies perform this simple navavarna puja? are we allowed to do this puja? It is not for materiistic benefits but to change the ill fated destiny of mine through divine intervention.

MANBLUNDER
September 23, 2014 09:27 PM

I am not knowledgeable enough to answer your queries. I am sorry.

Srivathsa rao i
September 23, 2014 08:58 PM

Sir, I accept...your point...that..taking any philosophy is up to us,but we have to take the path of known...jgnani.....krishna is considered as jagath guru,by all hindu mithology,1) Krishna only said that,there exits two separate things in this world,purusha and prakruthi,there is no prakruthi or (kriya) in brahman...and brahman is nishkriya...so,what is ksahmir shaivism's stand here...2)If kriya is there in brahman...what exactly is that kriya?or which kriya?jgnana in brahman is nothing but his (brahman's) personality that is sat-chit-anada,...but what about kriya?3)Coming to current of water,one day that water will rest...that time there will be no current in water....so current cannot be considered as water's attribute....similarly,on moksha...there will be no kriya in brahman...so brahman is nishkriya....if there is kriya in brahman in moksha,according to kashmir shaivism....what exaclty that kriya which will be there in athman in moksha.?4)Jgnana in moksha,nothing but bliss...which will be there in athman....Pls answer for this Sir........

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