Namaste Sen. I understand you completely. Things get even more difficult afterwards. You haven't even reached the level of Pañcadaśākṣarī recitations where heavenly Goddesses start chasing you making proposals. The last name of the twenty-five names of Lalitā is "Śṛṅgāranāyikā", which means Queen of Love, Eroticism and Passion. You will start attracting people, which is the easy part, and then you will start attracting Mighty Goddesses. The secret of Kādi Pañcadaśākṣarī is to gradually ignite the entire Universe with the irresistible feeling of love, from the lowest to the highest. You go up in the Shri Chakra as you charm everyone. They offer no resistance and protect you. Lalitā is erotic enough to arouse the passion of even the Primordial Lord. Manifested reality is only possible because Lalitā is irresistible enough to convince even Lord Shiva. As the Kādi Pañcadaśākṣarī is the Goddess's own body, there is the problem that you are not able to have healthy control as Kāmeśvara/Lord of Desire has. Kāmeśvara does not mean not having desires, but having a healthy control of the power of desire. When you see the form of a Goddess, think of a mighty force that strikes the calm ocean and gives it that form. The manifested reality is successions of blows in the ocean. That fire strikes the ocean, giving rise to various forms, Gods, Goddesses, all beings. That irresistible force is Lalitā. That's why it's so difficult. Rāja Śyāmalā is like the nectar that calms the fire that is Lalitā. There are many forms of love, and Rāja Śyāmalā will help you to cultivate balance in the various forms of love, from the lowest to the highest. Raja Śyāmalā gives you proficiency to be a successful householder. You will be extremely intelligent in your chosen career field and will be able to lead a family with great intelligence. At the most spiritual level, Raja Śyāmalā promotes sweetness in your mind, intellect and ego. This sweetness will be like a magnet that will pull you towards Lalitā. Raja Śyāmalā is Lalitā's favorite Goddess because of the sweetness she possesses. This Raja Śyāmalā will teach you to cultivate the same sweetness and it will be impossible for you not to approach Goddess Lalitā, no matter what happens. You will be taken to Lalitā anyway if you are on Raja Śyāmalā's side. It is the lack of this sweetness that makes the practice of Pañcadaśākṣarī so difficult. It is very difficult to succeed in Lalitā without having obtained Raja Śyāmalā's blessings beforehand.

Thank you very much for such a profound answer, it is difficult to understand, but I will try. This mind that is beyond the ocean is also known in the Old Slavic traditions, which are partially preserved on the territory of Russia, Ukraine and Belarus. It is called - Creator, the Supreme Unknowable Essence radiating the Primordial Life-giving Light of Joy and the Primordial Fire of the Universe (an infinite number of universes is meant) , from which all the present and past visible and invisible Universes and all the various inhabited Worlds emerged. The Supreme Unknowable Essence radiating the Primordial Life-giving Light - Ra, which consists of individual, self-luminous particles - Jivas (True "I" of all living beings). He is known by the names - Ram̐ha (रँह) or Ra-Om̐-Ha (र-ॐ-ह). Shining (Ra) Worlds (m̐ or Om̐) Creative Power (Ha). Ram̐ha in her female guise is most likely known as Guhyakali in Hinduism, who is behind Parabrahman. In general, it is very difficult to describe in words what is beyond the boundaries of space and time.

Namaste Mnx. This will happen in a few thousand years. Gradually, a new human race will emerge whose relationship with humans today will be the same as we have with other animals. But all will change with time. Dharma and natural law will change for humans as a whole. Humans will move into a very powerful transformation. This has already been decided by the divine and will happen gradually. But it won't be long. In a few thousand years, miracles and more miracles will start to become common among humans until it becomes the new natural law. Many happy days await humanity.

Mnx, but it is very important for you and everyone to continue your practices. For the fittest will be blessed first. Many souls will want to reincarnate here on Earth just to receive these blessings that are to come. So even if you're not here anymore, you can come back. The more prepared, the faster you will receive this miracle state. This is all part of the divine game. There will be a big change in the game and its rules. Something happier. But everyone will be helped.

Namaste Tripuraghna ji. This is pure magic. Is it possible to bring a fraction of this miracle in our life? Can we grow in our life with this ever growing, incredible Divine?

Namaste Богдан. Beyond the ocean is the spontaneous state of grace. What is spontaneous state of grace? It is to achieve the fruits of labor without the work. It's turning miracle into Dharma - something natural. Beyond the ocean there is something that is both vast and ever-growing. Beyond the ocean there is an intelligence that can choose to forgive all your sins and set you free, even without your making any effort. And no one will be able to explain the reason for this divine decision. When we speak of a spontaneous state of grace, previous births have no impact if beyond the ocean comes the Dharmic command that you will achieve all the fruits of labor without labor. Beyond the ocean is the miracle state. If that intelligence says that the earth will become a paradise and there will be no more cycle of birth and death, that miracle will become Dharma and natural. If this intelligence says that all humans will have immortal light bodies right here on earth, that miracle will become natural law (Dharma). Beyond the ocean there is an incredible intelligence, so incredible that it is always growing and becoming more incredible. For the divine game to be eternal, the divine cannot be something defined, it must be something incredible that is always growing and becoming more incredible. When you think you have achieved the divine, you will see that it can become more incredible. As you run towards the divine, trying to catch it, you also become amazing on the way, but you can never catch it. This is the divine game. Lalitā is not a Queen. Lalitā is a child who pretends to be a Queen... pretends to be Kāli... pretends to be all manifestations of the Divine Mother. Have you ever seen a child playing concentrated and alone with his toys? Lalitā is something similar. If you ask a child why he's happy and chasing a butterfly, he won't understand what you're saying, he'll just say it's fun. It has no purpose. The game itself is the purpose. In Lalitopakhyana Lalitā says: "I am always independent and even my husband will be according to my own hobbies and whims". It is not Shakti who adapts to her consort, but the consort adapts to Shakti. And this happens in the different manifestations of Shaktis and their respective consorts.

Tripuraghna ji, I understand panchadasi is all desire, then 1. Does she help in achieving what she desires or are you just filled with desires and no way to quench them, how to deal with this? 2. how do one reconcile her unconditional love form with it? they seem at odds.

Namaste Krishna. Thank you very much for your efforts. Send the email again, now it will work. For those I didn't answer the respective questions, sorry, I will answer them in due course.

This has been very interesting conversation. I had similar doubts on the lines of D.Acharya ji and yet to go through the entire 1000 meanings. Very glad that in the mid itself MAA has clarified by guiding me to this page and my buddhi is willing and motivated to read further. Till now, I didint realise what is stopping me from reading more inspite of liking it so much. Pranams to both of you for enriching the sadhakas like me. This has been very helpful for understanding LS properly. Aum shri matre namah

Thank you so much Tripuraghna Ji. I have indeed been finding this fire of desire extremely difficult to control for quite some time. Until now, I had been thinking that it is actually due to some shortcoming in my practice and that I need to recite more japa of Pañcadaśākṣarī etc. Only recently, after reading your many insights regarding Pañcadaśākṣarī on this website, I realized that this upsurge in desire is most probably directly related to my practice of this mantra itself. I am sad to admit that while I genuinely adore Lalita, I don't think I am spiritually mature and ready to worship her in a capable way at present. So for now onwards and the foreseeable future, I will instead devote my worship to Raja Shyamala instead, who has always been dear to my heart and perhaps my favorite form of the Divine Mother. I have faith that She will take me under Her wing and groom me to be fit for worshipping Lalita one day, whether it's this lifetime or another. If you are able to share any insights on her upasana, I would be most grateful. Thank you!