Yes Ravi Sir, it was from Kanchi Paramacharya only. Paramacharya blessed a devotee, who was suffering from Cancer with the above Sloka. Chanting the above Sloka with devotion for 108, 32 or 16 times a day for a period of 45 days by those suffering from chronic illness would be cured of their illness by the divine blessings of Lord Guruvayoorappan.Thank you.Narasa Raju

If I remember correct, this is has been said Kanchipuram Śaṃkarācārya, respectfully addressed as Maha Periava (the great man).

can this mantra cure any chronic disease. if chanted with utmost faith

I have replaced the yantra image now. Thank you for pointing out this.

Praṇāma Ravi Sir; there's a picture above at - IV. Śrī Mahāgaṇapati pūjā - which seems to denote a warning sign (consisting of an exclamation mark [!] inside a triangle). Point is, I wonder if it's indicative of corrupt image or is this indeed the actual picture.

This is not to be included under personal experience category. This is not about experience but, explanation. Munis, Sages and Saints explicated well about Brahman only through their experience. Even Upanishads are considered as direct revelations from divine. Veda Vani, came from beings who did not have dwaitha bhava and they continue to be in their body only to teach and preach what they experienced. Explanation is unique for each and every one and the realized path is also different. Why is yoga explained in Gita as four different paths? Capacity and taste varies from person to person. So path is different, sadhana is different and experience is also unique. Stages of spiritual awakening and consequent realization of Brahman varies from person to person till one reaches the final realization, where there is nothing to speak eventually. Explanations will vary as no descriptions can explain Brahman as it remains inexplicable or the described is not Brahman (neti, neti), That never mean one cannot have a right to explain the sat, chit ananda state they experienced in their path of realization. This is the only evidence in the world, that Brahman is not a myth. It is an out of body experience. No one can say that he or she is realized, as there will be no traces of realization. There will be traces of maya still existing in a realized person. The reality is one's own experience. What is wrong in sharing with others? It will certainly be an inspiration for normal ignorant people like me, than the scholars who are minority. Kundalini is the power bank of cosmos which is stored as dormant energy in every human being. Once he transcends and crosses the spectrum of light through sushumna, he is enthralled by divine grace. Brahman is kundalini itself, may be it is feminine or masculine. This does not matter. What is wrong in saying that one is realized in this life? Knowing from one's personal experience is more authentic than textual explanations. Krishna said it is the easiest way. No doubt remains at the end, as the realization is not only mental but physical too; it encompasses both physical and mental sheaths.

Respected Sir Thanks for reply.As Arjuna krishna sir has correctly explained, i dont have anything else to comment on this issue.Im happy to follow what my Guru taught me on this.

Very informative..Thank you

There are 2 types of Mukti- Jivanmukti and Videhamukti The jiva attains freedom (Jivanmukti or moksha ), the moment he realizes the TRUTH, even though he may have to continue to live in the body for a short span of time because of the actions (Karmas) accumulated in the past. Just as the wheel continues to rotate for some time due to its prior motion, even after the potter has ceased moving it , in the same way the BODY OF THE JIVA CONTINUES TO EXIST FOR SOME TIME AFTER THE ATTAINMENT OF TRUE KNOWLEDGE BECAUSE OF THE PAST ACTIONS OF THE BODY.Thus no new Karms are accumulated and earlier ones begin to loose their power.But final and complete liberation is attainable only after death of physical body.This is VIDEHAMUKTI. Videhamukti is also called kapala mukthi.In this state complete liberation is attained after freedom from all kinds of bodies - subtle & gross. According to samkhya philosophy the distinction between liberation and bondage is ONLY PRACTICAL .THE SELF IS NOT BOUND AND IT IS THE EGO THAT IS LIBERATED .SELF IS BEYOND BOTH LIBERATION AND BONDAGE.IF THE SELF DID ACTUALLY BECOME BOUND IT COULD NOT HAVE FREED ITSELF EVEN IN 100 BIRTHS BCOZ REAL BONDAGE CANNOT BE DESTROYED.It is the PRAKRITI that is eventually liberated .Lord Krishna has said that in actual fact SELF is neither bound nor liberated nor it is reborn.Bondage ,liberation and rebirths are ATTRIBUTES of Prakriti.It is so delicate that once the PURUSHA sees her in her real form she does not confront him a second time. When a soul leaves a person (Mostly Jivanmukthas) at the time of death through skull,through Brahmaranda it is called Kapala Moksha or Videhamukti.Videha mukti means leaving the body permenanatly.Such a persons soul after following a life of jnana marga merges in to paramasiva ,otherwise called mahasunya. Jivanmukthas are peoples who attained liberation/moksha while alive.After gaining atma jnana or self realisation by the blessing of a Guru, he/she raises his/her kundalini to sahasra.The consciousness,also called soul exit the physical body through Brahmnrandha and travels to Parabrahman /Mahasunya /paramasiva through TUNNELS of past samskaras..Here at mahasunya, the knowledge about this place called mahasunya makes the soul liberated.Then the soul return backs to the body through through TUNNELS of past samskaras and enter back into the body.HE IS NOW LIBERATED AND CALLED JIVANMUKTHA.i,e Liberated while living.Again the Knowledge about mahasunya is Liberation.And it is possible only when soul travels through Brahmarandra outside his body.The soul comes back to the body again through Brahmarandra.He can take out his consciousness and move into mahasunya at his will any number of time during meditation. When such a person dies i.e his soul exit the physical body through brahmarandrha for THE LAST TIME ,other wise called become a videhamukta.It is also called Kapalamukthi acoording to difference in tradition.So the state of Jivanmukthi is real and person continues to exist till the complete enjoyment of Prabdha Karma. Parasurama,Vyasa etc are all Jivanmukthas.They are chiranjivis. Jivanmuktha means a person who have the knowledge about Parabrahman. The jivanmuktha lives in physical body only to experience the remaining karmas.They later become Gurus and their will is equal to that of Paramasiva.

Dear Govindan, Samadhi state is different and kundalini position is different. Both are not related. Samadhi is mano vyapara and kundalini is sadhana vyapara. Once the kundalini crossed the sahasrara i.e. when it come out of Brahma randhra then it is known as kapala sidhi.